Luke 14:13 KJV — MannaFest

Luke 14:13

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

KJV

Parallel translations

4 additional translations

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ASV

But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

WEB

But when you host a banquet, invite the poor, the crippled, the lame, and the blind,

YLT

but when thou mayest make a feast, be calling poor, maimed, lame, blind,

DBT

But when thou makest a feast, call poor, crippled, lame, blind:

About this book

New Testament

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Luke — Luke's 'orderly account' (1:3) follows Jesus from Bethlehem through the long travel narrative to Jerusalem and the Emmaus road.

Author: Luke, beloved physician (Col 4:14), travel-companion of Paul
Date: c. AD 60–62

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Cross-references

41 verses on the floor

Proverbs 3:9
Honour the Lord with thy substance, and with the firstfruits of all thine increase:
Luke 14:21
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Isaiah 58:10
And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
Isaiah 58:7
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Proverbs 14:31
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

Show all 41 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Voices4

On this verse

Draft selections — awaiting the founder’s edit.

The success of the gospel not foretold in the parable of the guests invited to a feast, signifying the rejection of the Jews and all others that set their hearts upon this world, and the entertainment of the Gentiles and all others that come to be filled with Christ,

Matthew Henry· Commentary on the Whole Bible, 1710puritan

The publicans and harlots went into the kingdom of God before the scribes and Pharisees; so the last shall be first, and the first last. Let us not be confident concerning those that are most forward, nor despair of those that are least promising. (4.) Christ's ministers must be both very expeditious and very importunate in inviting to the gospel feast: " Go out quickly (

Matthew Henry· Commentary on the Whole Bible, 1710puritan

Here is another discourse of our Saviour's, in which he spiritualizes the feast he was invited to, which is another way of keeping up good discourse in the midst of common actions. The occasion of the discourse was given by one of the guests, who, when Christ was giving rules about feasting, said to him, Blessed is he that shall eat bread in the kingdom of God (

Matthew Henry· Commentary on the Whole Bible, 1710puritan

call not thy friends--Jesus certainly did not mean us to dispense with the duties of ordinary fellowship, but, remitting these to their proper place, inculcates what is better [BENGEL]. lest . . . a recompense be given thee--a fear the world is not afflicted with [BENGEL].

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

On this verse

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Words5

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

G556014× in canon G443434× in canon G518550× in canon G3752123× in canon G2564147× in canon

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

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