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Leviticus 6:29

in Leviticus 6

Any male among the priests may eat it; it is most holy.

BSB

The same verse in ASV and KJV ▾

ASV

Every male among the priests shall eat thereof: it is most holy.

KJV

All the males among the priests shall eat thereof: it is most holy.

This verse in Leviticus 6

Commentary

3 notes on this verse

This site's exposition

The clay pot in which the sin offering is boiled

on Leviticus 6:28-30

Verse 30 lifts one class out of the eating rule: where the blood was brought into the Tent of Meeting, the meat is burned. Chapter 16 applies it on the Day of Atonement.

This site's exposition

Any male among the priests may eat it

Verse 26 gave the flesh to the priest who offered it, and this verse opens it to every male among the priests. John Gill reads the two together: the officiating priest shared the meal with his male children and the other priests on duty.

The record, by era

The Puritans and the Awakening1 voice

And all the males among the priests shall eat thereof,.... As of the meat offerings, Lev 6:18 and this shows that not the single priest that offered only ate of it, Lev 6:26 but his male children, and not those only, but those of other priests then upon duty, or in the court: it is most holy; See Gill on Lev 6:25.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־every

    kol-H3605 →5413 times

  • זָכָ֥רmale

    zakharH2145 →82 times

  • בַּכֹּהֲנִ֖יםamong the priests

    bakohanimH3548 →750 times

  • יֹאכַ֣לhe will eat

    yokhalH398 →810 times

  • אֹתָ֑הּ<obj.> it

    ʾotahH853 →10935 times

  • קֹ֥דֶשׁ[is] a holy thing of

    kodeshH6944 →469 times

  • קָֽדָשִׁ֖יםholy things

    kadashimH6944 →469 times

  • הִֽוא׃it

    hi'H1931 →1879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 6:25

    “Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is…

    it leads to

    • Leviticus 4:24

      He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.

    • Leviticus 1:11

      He shall slaughter it on the north side of the altar before the LORD, and Aaron’s sons the priests are to sprinkle its blood against the altar on all sides.

    • Leviticus 1:5

      And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and sprinkle it on all sides of the altar at the entrance to the…

    • Leviticus 1:3

      If one’s offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the…

    • Leviticus 4:29

      He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.

  • Through

    Numbers 18:10

    You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.

    it leads to

    • Leviticus 7:6

      Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.

    • Leviticus 6:16

      Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

    • Leviticus 6:26

      The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.