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Leviticus 8:31

in Leviticus 8

And Moses said to Aaron and his sons, “Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’

BSB

The same verse in ASV and KJV

ASV

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

KJV

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

This verse in Leviticus 8

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The flesh - That which was left of the ram, and particularly the breast, which was said to be Moses's part, ver. 29, and by him was given to Aaron, that he and his sons might eat of it, in token that they and only they should have the right to do so for the future.

This site's exposition

Boil the flesh at the door of the tabernacle

on Leviticus 8:31-32

The consecration ends in a meal, eaten at the door where the congregation had been standing. Whatever is left by morning is burned, the rule the passover carries at Exodus 12:10 and the thank offering at Leviticus 7:15. A priest eats from the offering he has just been part of, and he eats it in the one place he is now bound to.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them. 11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them. 12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He - Either Moses, as in the following clause, or some other person by his appointment; which may be the reason why he is not named here, as he is to the sprinkling of the blood, which was an action more proper to the priest, and more essential to the sacrifice.
And Moses said unto Aaron, and to his sons,....

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • מֹשֶׁ֜הMoses

    moshehH4872765 times

  • אֶל־to

    ʾel-H4135510 times

  • אַהֲרֹ֣ןAaron

    ʾaharonH175347 times

  • וְאֶל־and to

    veel-H4135510 times

  • בָּנָ֗יוsons his

    banavH11214930 times

  • בַּשְּׁל֣וּboil

    basheluH131028 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַבָּשָׂר֮the meat

    habasarH1320270 times

  • פֶּ֣תַח[the] entrance of

    petachH6607164 times

  • אֹ֣הֶל[the] tent of

    ʾohelH168345 times

  • מוֹעֵד֒meeting

    moedH4150223 times

  • וְשָׁם֙and there

    veshamH8033834 times

  • תֹּאכְל֣וּyou will eat

    tokheluH398810 times

  • אֹת֔וֹ<obj.> it

    ʾotoH85310935 times

  • וְאֶ֨ת־and <obj.>

    veetH85310935 times

  • הַלֶּ֔חֶםthe bread

    halechemH3899298 times

  • אֲשֶׁ֖רwhich

    ʾasherH8345497 times

  • בְּסַ֣ל[is] in [the] basket of

    besalH553615 times

  • הַמִּלֻּאִ֑יםthe installation offering<s>

    hamiluimH439415 times

  • כַּאֲשֶׁ֤רjust as

    kaasherH8345497 times

  • צִוֵּ֙יתִי֙I commanded

    tziveitiH6680494 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • אַהֲרֹ֥ןAaron

    ʾaharonH175347 times

  • וּבָנָ֖יוand sons his

    uvanavH11214930 times

  • יֹאכְלֻֽהוּ׃they will eat it

    yokheluhuH398810 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 2:20

    I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…

    it leads to

    • Galatians 5:24

      Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

    • 2 Corinthians 5:15

      And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

    • Romans 6:4–6

      We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of…

    • Colossians 3:3–4

      For you died, and your life is now hidden with Christ in God.

    • 2 Corinthians 4:10–11

      We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

  • Through

    Leviticus 10:17

    “Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them…

    it leads to

    • Exodus 28:38

      And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall…

    • Leviticus 6:24–30

      And the LORD said to Moses,

    • Leviticus 7:6–7

      Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.

Where this verse is studied

On this page

About Leviticus

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.