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Leviticus 27:31

in Leviticus 27

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

BSB

The same verse in ASV and KJV

ASV

And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.

KJV

And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

This verse in Leviticus 27

Commentary

5 notes on this verse
And if a man, will redeem ought of his tithes,.... Of his own, and not his neighbour's, as Jarchi observes; for if he redeemed the tithes of his neighbour, but did not add a fifth part, which he was obliged to do if he redeemed his own, as follows: he shall add thereunto the fifth part thereof; besides giving the value for what part of his tithes he redeemed, he gave a fifth part of that sum over and above; as, supposing the tithe was worth fifty shillings, then he gave that, and ten shillings more, and so in proportion.

This site's exposition

all the tithe of the land

on Leviticus 27:30-33

The tithe is described as the LORD's before anybody hands it over, so the tenth is acknowledged rather than given. A man may buy back part of his crop tithe by adding the fifth, and the tithe of the herd carries no such clause. Verse 33 forbids searching the flock for a better animal and makes both the beast and its replacement holy if he swaps, so the tenth is whatever passes under the rod when the count reaches ten. Abram paid tithes to Melchizedek at Genesis 14:20 and Jacob vowed them at Genesis 28:22, so the practice reaches this book already formed.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus they acknowledged God to be the owner of their land, the giver of its fruits, and themselves to be his tenants, and dependents upon him. Thus they gave him thanks for the plenty they enjoyed, and supplicated his favour in the continuance of it. And we are taught in general to honour the Lord with our substance ( Prov. iii.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That we are not under the dark shadows of the law, but enjoy the clear light of the gospel, which shows us Christ the end of the law for righteousness, Rom. x. The doctrine of our reconciliation to God by a Mediator is not clouded with the smoke of burning sacrifices, but cleared by the knowledge of Christ and him crucified.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

all the tithe of the land, whether of the seed of the land--This law gave the sanction of divine authority to an ancient usage (Ge 14:20; The whole produce of the land was subjected to the tithe tribute--it was a yearly rent which the Israelites, as tenants, paid to God, the owner of the land, and a thank offering they rendered to Him for the bounties of His providence.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and <if>

    veim-H5181069 times

  • גָּאֹ֥לcertainly [if] <to redeem>

    gaolH1350104 times

  • יִגְאַ֛לhe will redeem

    yigalH1350104 times

  • אִ֖ישׁanyone

    ʾishH3761663 times

  • מִמַּֽעַשְׂר֑וֹany of tithe his

    mimaasroH464332 times

  • חֲמִשִׁית֖וֹfifth its

    chamishitoH254945 times

  • יֹסֵ֥ףlet him add

    yosefH3254212 times

  • עָלָֽיו׃to it

    ʾalavH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.