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Leviticus 27:28

in Leviticus 27

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.

KJV

Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.

This verse in Leviticus 27

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

No devoted thing - shall be sold or redeemed - This is the חרם cherem, which always meant an absolute unredeemable grant to God.

This site's exposition

no one may consecrate a firstborn of the livestock

on Leviticus 27:26-29

Verse 28 puts the devoted thing, the Hebrew cherem, beyond sale or redemption. Verse 29 condemns any person set apart for destruction and explains nothing.

This site's exposition

everything so devoted is most holy

John Wesley, from the Hebrew word, reads the devoted thing as given with a curse on the giver or others if the vow went unkept. Matthew Henry ranks such things with the sacrifices called most holy, which only the priests might touch. The form of the vow made the difference.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

No devoted thing - That is, nothing which is absolutely devoted to God with a curse upon themselves or others, if they disposed not of it according to their vow; as the Hebrew word implies.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They were of the same nature with those sacrifices which were called most holy, which none might touch but only the priests themselves. The difference between these and other sanctified things arose from the different expression of the vow.
Notwithstanding, no devoted thing that a man shall devote unto the Lord,....

The Nineteenth Century1 voice

Devoted thing - The primary meaning of the Heb. word חרם chērem is something cut off, or shut up. Its specific meaning in the Law is, that which is cut off from common use and given up in some sense to Yahweh, without the right of recal or commutation. It is applied to a field wholly appropriated to the sanctuary Lev 27:21, and to whatever was doomed to destruction 1Sa 15:21; 1Ki 20:42. Our translators have often rendered the word by “cursed,” or “a curse,” which in some places may convey the right sense, but it should be remembered that the terms are not identical in their compass of meaning (Deu 7:26; Jos 6:17-18; Jos 7:1; Isa 34:5; Isa 43:28, etc. Compare Gal 3:13). Of man and beast - This passage does not permit human sacrifices. Man is elsewhere clearly recognized as one of the creatures which were not to be offered in sacrifice Exo 13:13; Exo 34:20; Num 18:15. Therefore the application of the word חרם chērem to man is made exclusively in reference to one rightly doomed to death and, in that sense alone, given up to Yahweh. The man who, in a right spirit, either carries out a sentence of just doom on an offender, or who, with a single eye to duty, slays an enemy in battle, must regard himself as God’s servant rendering up a life to the claim of the divine justice (compare Rom 13:4). It was in this way that Israel was required to destroy the Canaanites at Hormah (Num 21:2-3; compare Deu 13:12-18), and that Samuel hewed Agag in pieces before the Lord 1Sa 15:33. In all such instances, a moral obligation rests upon him whose office it is to take the life: he has to look upon the object of his stroke as under a ban to the Lord (compare Deu 20:4; Gal 3:13). […]

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַךְ־nevertheless

    ʾakh-H389 →161 times

  • כָּל־every

    kol-H3605 →5413 times

  • חֵ֡רֶםdevoted thing

    cheremH2764 →38 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • יַחֲרִם֩he will dedicate to destruction

    yacharimH2763 →52 times

  • אִ֨ישׁanyone

    ʾishH376 →1663 times

  • לַֽיהוָ֜הto Yahweh

    layahwehH3068 →6520 times

  • מִכָּל־from all

    mikolH3605 →5413 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • ל֗וֹ[belongs] to <the> him

    lo

  • מֵאָדָ֤םfrom humankind

    meadamH120 →551 times

  • וּבְהֵמָה֙and livestock

    uvehemahH929 →190 times

  • וּמִשְּׂדֵ֣הand from [the] field of

    umisedehH7704 →334 times

  • אֲחֻזָּת֔וֹpossession his

    ʾachuzatoH272 →66 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִמָּכֵ֖רit will be sold

    yimakherH4376 →80 times

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • יִגָּאֵ֑לit will be redeemed

    yigaelH1350 →104 times

  • כָּל־every

    kol-H3605 →5413 times

  • חֵ֕רֶםdevoted thing

    cheremH2764 →38 times

  • קֹֽדֶשׁ־[is] a holy thing of

    kodesh-H6944 →469 times

  • קָֽדָשִׁ֥יםholy things

    kadashimH6944 →469 times

  • ה֖וּאit

    hu'H1931 →1879 times

  • לַיהוָֽה׃to Yahweh

    layahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 22:20

    If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

    it leads to

    • Deuteronomy 17:2–5

      If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by transgressing His…

    • Numbers 25:7–8

      On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand,

    • Deuteronomy 18:20

      But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put…

    • Deuteronomy 13:1–15

      If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,

    • Numbers 25:2–4

      who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods.

  • Through

    Leviticus 27:21

    When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.

    it leads to

    • Ezekiel 44:29

      They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.

    • Numbers 18:14

      Every devoted thing in Israel belongs to you.

  • Through

    Deuteronomy 25:19

    When the LORD your God gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to blot out the memory of…

    it leads to

    • Exodus 17:14

      Then the LORD said to Moses, “Write this on a scroll as a reminder and recite it to Joshua, because I will utterly blot out the memory of Amalek from under heaven.”

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.