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Leviticus 27:20

in Leviticus 27

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

BSB

The same verse in ASV and KJV

ASV

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:

KJV

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

This verse in Leviticus 27

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

If he will not redeem it - When the priest shall set a price upon it, and offer it to him in the first place to redeem it: or, rather and, for this seems to be added by way of accumulation, if he, that is, the priest, of whom he might have redeemed it, upon his refusal, offers it to sale, and have sold the field to another man - He shall forever lose the benefit of redemption.

This site's exposition

sanctify his house to be holy

on Leviticus 27:14-21

A house is valued by the priest and bought back with a fifth added, and a field of a man's inheritance is valued by the seed it takes, an homer of barley seed at fifty shekels. The price is reckoned against the jubilee clock, standing full when the vow falls at the jubilee and abated by the years already spent. Verses 20 and 21 give the one route by which inherited land leaves a family for good, since a field left unredeemed becomes the priest's possession at the jubilee. Leviticus 25:13 sends every man back to his possession in that year, and here the same year takes a field away.

The record, by era

The Puritans and the Awakening2 voices

And if he will not redeem the field,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, What is given to the Lord ought not to be given with a power of revocation; what is devoted to the Lord must be his for ever, by a perpetual covenant. If the land was his own purchase, and came not to him from his ancestors, then not the land itself, but the value of it was to be given to the priests for pious uses,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

if a man shall sanctify unto the Lord some aprt of a field of his possession, &c.--In the case of acquired property in land, if not redeemed, it returned to the donor at the Jubilee; whereas the part of a hereditary estate, which had been vowed, did not revert to the owner, but remained attached in perpetuity to the sanctuary.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • לֹ֤אnot

    lo'H38085168 times

  • יִגְאַל֙he will redeem

    yigalH1350104 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַשָּׂדֶ֔הthe field

    hasadehH7704334 times

  • וְאִם־and if

    veim-H5181069 times

  • מָכַ֥רhe has sold

    makharH437680 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַשָּׂדֶ֖הthe field

    hasadehH7704334 times

  • לְאִ֣ישׁto a man

    leishH3761663 times

  • אַחֵ֑רanother

    ʾacherH312166 times

  • לֹ֥אnot

    lo'H38085168 times

  • יִגָּאֵ֖לit will be redeemed

    yigaelH1350104 times

  • עֽוֹד׃again

    odH5750490 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.