Skip to content
mannafest.faith

Leviticus 18:21

in Leviticus 18

You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt not give any of thy seed to make them pass through the fire to Molech; neither shalt thou profane the name of thy God: I am Jehovah.

KJV

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord.

This verse in Leviticus 18

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Pass through the fire to Molech - The name of this idol is mentioned for the first time in this place. As the word מלח molech or melech signifies king or governor, it is very likely that this idol represented the sun; and more particularly as the fire appears to have been so much employed in his worship. There are several opinions concerning the meaning of passing through the fire to Molech. 1. Some think that the semen humanum was offered on the fire to this idol. 2. Others think that the children were actually made a burnt-offering to him.

This site's exposition

give any of your children to be sacrificed to Molech

Molech occurs here for the first time in Scripture, set in the middle of the sexual law. The offence named is against the name of God.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Pass through fire - This was done, either by burning them in the fire, or by making them pass between two great fires, which was a kind of consecration of them to that God. Moloch - Called also Milcom, was an idol chiefly of the Ammonites. He seems to be the Saturn of the heathens, to whom especially children and men were sacrificed.
And thou shalt not let any of thy seed pass through the fire to Molech,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Did idolaters thus give their own children to false gods, and shall we think any thing too dear to be dedicated to, or to be parted with for, the true God? See how this sin of Israel (which they were afterwards guilty of, notwithstanding this law) is aggravated by the relation which they and their children stood in to God.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

thou shalt not let any of thy seed pass through the fire to Molech, &c.--Molech, or Moloch, which signifies "king," was the idol of the Ammonites. His statue was of brass, and rested on a pedestal or throne of the same metal.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִֽזַּרְעֲךָ֥and any of offspring your

    umizarakhaH2233 →229 times

  • לֹא־not

    lo'-H3808 →5168 times

  • תִתֵּ֖ןyou will give

    titenH5414 →2011 times

  • לְהַעֲבִ֣ירto make pass

    lehaavirH5674 →556 times

  • לַמֹּ֑לֶךְto <the> Molech

    lamolekhH4432 →8 times

  • וְלֹ֧אand not

    velo'H3808 →5168 times

  • תְחַלֵּ֛לyou will profane

    techalelH2490 →143 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שֵׁ֥ם[the] name of

    shemH8034 →864 times

  • אֱלֹהֶ֖יךָGod your

    ʾeloheikhaH430 →2601 times

  • אֲנִ֥יI

    ʾaniH589 →874 times

  • יְהוָֽה׃[am] Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 19:12

    You must not swear falsely by My name and so profane the name of your God. I am the LORD.

    it leads to

    • Exodus 20:7

      You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

    • Deuteronomy 5:11

      You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

  • Through

    Deuteronomy 18:10

    Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

    it leads to

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

    • Exodus 22:18

      You must not allow a sorceress to live.

    • Leviticus 19:26

      You must not eat anything with blood still in it. You must not practice divination or sorcery.

    • Deuteronomy 12:31

      You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as…

  • Through

    Deuteronomy 12:31

    You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as…

    it leads to

    • Jeremiah 32:35

      They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered…

  • Through

    Leviticus 22:32

    You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,

    it leads to

    • Luke 11:2

      So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.