Leviticus 18:17
in Leviticus 18You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.
BSB
The same verse in ASV and KJV ▾
ASV
Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.
KJV
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
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This verse in Leviticus 18
Commentary
2 notes on this verseThis site's exposition
have sexual relations with both a woman and her daughter
on Leviticus 18:17-18
Verse 17 forbids a woman and her daughter together and calls it "depraved". Adam Clarke reads verse 18 as forbidding two sisters while the first is alive, pointing to Leah and Rachel in Genesis 29 and 30.
The record, by era
The Puritans and the Awakening1 voice
Thou shall not uncover the nakedness of a woman and her daughter,....
How the passage was read
What the Jewish commentators add
IT IS ‘ZIMAH’ (LEWDNESS). Onkelos translated: “it is a sinful plan,” and Rashi commented thereon, “because your evil inclination counsels you to sin.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עֶרְוַ֥ת | ʾervat | [the] nakedness of | H6172 → | 54 times |
| אִשָּׁ֛ה | ʾishah | a woman | H802 → | 781 times |
| וּבִתָּ֖הּ | uvitah | and daughter her | H1323 → | 588 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| תְגַלֵּ֑ה | tegaleh | you will uncover | H1540 → | 186 times |
| אֶֽת־ | ʾet- | <obj.> | H853 → | 10935 times |
| בַּת־ | bat- | [the] daughter of | H1323 → | 588 times |
| בְּנָ֞הּ | benah | son her | H1121 → | 4930 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| בַּת־ | bat- | [the] daughter of | H1323 → | 588 times |
| בִּתָּ֗הּ | bitah | daughter her | H1323 → | 588 times |
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| תִקַּח֙ | tikach | you will take | H3947 → | 966 times |
| לְגַלּ֣וֹת | legalot | to uncover | H1540 → | 186 times |
| עֶרְוָתָ֔הּ | ʾervatah | nakedness her | H6172 → | 54 times |
| שַׁאֲרָ֥ה | shaarah | [are] relative[s] | H7608 → | |
| הֵ֖נָּה | henah | they | H2007 → | |
| זִמָּ֥ה | zimah | [is] wickedness | H2154 → | 29 times |
| הִֽוא | hi' | it | H1931 → | 1879 times |
עֶרְוַ֥ת[the] nakedness of
ʾervatH6172 →54 times
אִשָּׁ֛הa woman
ʾishahH802 →781 times
וּבִתָּ֖הּand daughter her
uvitahH1323 →588 times
לֹ֣אnot
lo'H3808 →5168 times
תְגַלֵּ֑הyou will uncover
tegalehH1540 →186 times
אֶֽת־<obj.>
ʾet-H853 →10935 times
בַּת־[the] daughter of
bat-H1323 →588 times
בְּנָ֞הּson her
benahH1121 →4930 times
וְאֶת־and <obj.>
veetH853 →10935 times
בַּת־[the] daughter of
bat-H1323 →588 times
בִּתָּ֗הּdaughter her
bitahH1323 →588 times
לֹ֤אnot
lo'H3808 →5168 times
תִקַּח֙you will take
tikachH3947 →966 times
לְגַלּ֣וֹתto uncover
legalotH1540 →186 times
עֶרְוָתָ֔הּnakedness her
ʾervatahH6172 →54 times
שַׁאֲרָ֥ה[are] relative[s]
shaarahH7608 →
הֵ֖נָּהthey
henahH2007 →
זִמָּ֥ה[is] wickedness
zimahH2154 →29 times
הִֽואit
hi'H1931 →1879 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 20:14If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
it leads to
- Deuteronomy 27:23
‘Cursed is he who sleeps with his mother-in-law.’ And let all the people say, ‘Amen!’
- Amos 2:7
They trample on the heads of the poor as on the dust of the earth; they push the needy out of their way. A man and his father have relations with the same girl…
- Deuteronomy 27:23
Through
Amos 2:7They trample on the heads of the poor as on the dust of the earth; they push the needy out of their way. A man and his father have relations with the same girl…
it leads to
- Amos 5:12
For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.
- Ezekiel 22:11
One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.
- Isaiah 10:2
to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.
- 1 Corinthians 5:1
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
- Micah 2:2
They covet fields and seize them; they take away houses. They deprive a man of his home, a fellow man of his inheritance.
- Amos 5:12
Through
Deuteronomy 27:23‘Cursed is he who sleeps with his mother-in-law.’ And let all the people say, ‘Amen!’
it leads to
- Leviticus 20:14
If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
- Leviticus 20:14
Where this verse is studied
On this page
About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).
