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Leviticus 15:3

in Leviticus 15

This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.

BSB

The same verse in ASV and KJV

ASV

And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

KJV

And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

This verse in Leviticus 15

Commentary

3 notes on this verse
And this shall be his uncleanness in his issue,.... Or the sign of it, by which it may be judged whether he is unclean by it or no: whether his flesh run with his issue; or salivates, or emits a flow of matter like a saliva, or in the manner of spittle: or his flesh be stopped from his issue; with it, or because of it; because it is gross, as Jarchi says, it cannot come forth freely: it is his uncleanness; whether it be one or the other, he is reckoned on account of it an unclean person.

This site's exposition

spake unto Moses and to Aaron

on Leviticus 15:1-5

The chapter is spoken to Aaron as well as to Moses, which is the pattern across the clean and unclean laws at 11:1, 13:1 and 14:33, because a priest has to rule on them. The definition at verse 3 covers a flow that runs and a flow that is stopped, so the thing that makes the man unclean is the condition rather than what a bystander can see. From verse 4 the uncleanness moves outward onto his bed and his seat, and the rest of the case is about what he touches.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

His flesh be stopped - That is, if it have run, and be stopped in great measure, either by the grossness of the humour, or by some obstructions that it cannot run freely.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְזֹ֛אתand this

    vezotH2063603 times

  • תִּהְיֶ֥הit will be

    tihyehH19613559 times

  • טֻמְאָת֖וֹuncleanness his

    tumatoH293236 times

  • בְּזוֹב֑וֹby discharge his

    bezovoH210113 times

  • רָ֣רit has secreted

    rarH7325

  • בְּשָׂר֞וֹflesh his

    besaroH1320270 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • זוֹב֗וֹdischarge his

    zovoH210113 times

  • אֽוֹ־or

    ʾov-H176321 times

  • הֶחְתִּ֤יםit has been obstructed

    hechtimH2856

  • בְּשָׂרוֹ֙flesh his

    besaroH1320270 times

  • מִזּוֹב֔וֹfrom discharge his

    mizovoH210113 times

  • טֻמְאָת֖וֹ[is] uncleanness his

    tumatoH293236 times

  • הִֽוא׃it

    hi'H19311879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 12:3

    And on the eighth day the flesh of the boy’s foreskin is to be circumcised.

    it leads to

    • Luke 2:21

      When the eight days until His circumcision had passed, He was named Jesus, the name the angel had given Him before He had been conceived.

    • Luke 1:59

      On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah.

    • John 7:22–23

      But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)

    • Philippians 3:5

      circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;

    • Genesis 17:11–12

      You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you.

  • Through

    Ezekiel 16:26

    You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger.

    it leads to

    • Ezekiel 23:19–21

      Yet she multiplied her promiscuity, remembering the days of her youth, when she had prostituted herself in the land of Egypt

    • Ezekiel 20:7–8

      And I said to them: ‘Each of you must throw away the abominations before his eyes, and you must not defile yourselves with the idols of Egypt. I am the LORD your God.’

  • Through

    Ezekiel 23:20

    and lusted after their lovers, whose genitals were like those of donkeys and whose emission was like that of stallions.

    it leads to

    • Ezekiel 17:15

      But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break…

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.