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Leviticus 15:1

in Leviticus 15

And the LORD said to Moses and Aaron,

BSB

The same verse in ASV and KJV

ASV

And Jehovah spake unto Moses and to Aaron, saying,

KJV

And the Lord spake unto Moses and to Aaron, saying,

This verse in Leviticus 15

Commentary

3 notes on this verse
This chapter would seem to take its place more naturally before Lev 12:1-8, with the subject of which it is inmediately connected. Compare especially Lev 12:2 with Lev 15:19. It stands here between two chapters, with neither of which has it any close connection.

This site's exposition

spake unto Moses and to Aaron

on Leviticus 15:1-5

The chapter is spoken to Aaron as well as to Moses, which is the pattern across the clean and unclean laws at 11:1, 13:1 and 14:33, because a priest has to rule on them. The definition at verse 3 covers a flow that runs and a flow that is stopped, so the thing that makes the man unclean is the condition rather than what a bystander can see. From verse 4 the uncleanness moves outward onto his bed and his seat, and the rest of the case is about what he touches.

The record, by era

The Puritans and the Awakening1 voice

And the Lord spake unto Moses, and unto Aaron,.... Aaron is spoken to as well Moses, because some of these purifications, after mentioned, depended on the priest, as the affair of profluvious men and women, as Gersom observes: saying; as follows.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְדַבֵּ֣רand he spoke

    vaydaberH16961141 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • אֶל־to

    ʾel-H4135510 times

  • מֹשֶׁ֥הMoses

    moshehH4872765 times

  • וְאֶֽל־and to

    veel-H4135510 times

  • אַהֲרֹ֖ןAaron

    ʾaharonH175347 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 3:7

    Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.

    it leads to

    • John 15:15

      No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…

      Reached by 2 separate paths from here.

    • Genesis 18:17

      And the LORD said, “Shall I hide from Abraham what I am about to do?

    • Psalms 25:14

      The LORD confides in those who fear Him, and reveals His covenant to them.

    • Revelation 1:1

      This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,

    • Daniel 9:22–27

      He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding.

  • Through

    Hebrews 1:1

    On many past occasions and in many different ways, God spoke to our fathers through the prophets.

    it leads to

    • 2 Peter 1:20–21

      Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.

    • Numbers 12:6–8

      He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

  • Through

    Psalms 25:14

    The LORD confides in those who fear Him, and reveals His covenant to them.

    it leads to

    • John 14:21–23

      Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

About Leviticus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.