Leviticus 13:37
in Leviticus 13If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
BSB
The same verse in ASV and KJV ▾
ASV
But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
KJV
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
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This verse in Leviticus 13
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Several of these characteristics, taken separately, belong to other blemishes of the skin as well; so that none of them was to be taken alone, and it was only when the whole of them concurred that the Jewish priest, in his capacity of physician, was to pronounce the disease a malignant leprosy.
This site's exposition
a plague upon the head or the beard
on Leviticus 13:29-37
A plague on the head or in the beard is judged by the colour of hair, yellow against black. The man is shaven everywhere except the patch itself, so the priest keeps the evidence and clears the ground around it. Black hair growing up in it at verse 37 is the sign that the thing is healed, and the priest pronounces him clean.
The record, by era
The Puritans and the Awakening2 voices
But if the scall be in his sight at a stay,....
To lament the calamitous state of human life, which lies exposed to so many grievances. What troops of diseases are we beset with on every side! and they all entered by sin. To give thanks to God if he has never afflicted us with any of these sores: if the constitution is healthful, and the body lively and easy, we are bound to glorify God with our bodies.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Be in his sight at a stay - Or, Does not alter in appearance.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאִם־ | veim- | and if | H518 → | 1069 times |
| בְּעֵינָיו֩ | beeinav | in view his | H5869 → | 887 times |
| עָמַ֨ד | ʾamad | it has stayed | H5975 → | 521 times |
| הַנֶּ֜תֶק | hanetek | the scall | H5424 → | 14 times |
| וְשֵׂעָ֨ר | vesear | and hair | H8181 → | 28 times |
| שָׁחֹ֧ר | shachor | black | H7838 → | |
| צָֽמַח־ | tzamach- | it has sprouted | H6779 → | |
| בּ֛וֹ | bo | in <the> it | ||
| נִרְפָּ֥א | nirpa' | it has been healed | H7495 → | 67 times |
| הַנֶּ֖תֶק | hanetek | the scall | H5424 → | 14 times |
| טָה֣וֹר | tahor | [is] pure | H2889 → | 94 times |
| ה֑וּא | hu' | he | H1931 → | 1879 times |
| וְטִהֲר֖וֹ | vetiharo | and he will declare pure him | H2891 → | 94 times |
| הַכֹּהֵֽן׃ ס | hakohen | the priest | H3548 → | 750 times |
וְאִם־and if
veim-H518 →1069 times
בְּעֵינָיו֩in view his
beeinavH5869 →887 times
עָמַ֨דit has stayed
ʾamadH5975 →521 times
הַנֶּ֜תֶקthe scall
hanetekH5424 →14 times
וְשֵׂעָ֨רand hair
vesearH8181 →28 times
שָׁחֹ֧רblack
shachorH7838 →
צָֽמַח־it has sprouted
tzamach-H6779 →
בּ֛וֹin <the> it
bo
נִרְפָּ֥אit has been healed
nirpa'H7495 →67 times
הַנֶּ֖תֶקthe scall
hanetekH5424 →14 times
טָה֣וֹר[is] pure
tahorH2889 →94 times
ה֑וּאhe
hu'H1931 →1879 times
וְטִהֲר֖וֹand he will declare pure him
vetiharoH2891 →94 times
הַכֹּהֵֽן׃ סthe priest
hakohenH3548 →750 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
