Leviticus 13:20
in Leviticus 13The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
BSB
The same verse in ASV and KJV ▾
ASV
and the priest shall look; and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil.
KJV
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
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This verse in Leviticus 13
Commentary
4 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Several of these characteristics, taken separately, belong to other blemishes of the skin as well; so that none of them was to be taken alone, and it was only when the whole of them concurred that the Jewish priest, in his capacity of physician, was to pronounce the disease a malignant leprosy.
This site's exposition
in the skin thereof, was a boil
on Leviticus 13:18-28
The same procedure runs twice more for sores that begin from something else, a boil that healed and a burn. The signs looked for do not change, white hair and a depth below the skin, and the seven days return in both. The word healed occurs twice in the chapter, at verse 18 and verse 37, and in both places it describes something that got better on its own.
The record, by era
The Puritans and the Awakening1 voice
And if, when the priest seeth it,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Lower than the skin - Rather, reaching below the scarf skin.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְרָאָ֣ה | veraah | and he will see | H7200 → | 1300 times |
| הַכֹּהֵ֗ן | hakohen | the priest | H3548 → | 750 times |
| וְהִנֵּ֤ה | vehineh | and there! | H2009 → | 843 times |
| מַרְאֶ֙הָ֙ | mareha | appearance its | H4758 → | 103 times |
| שָׁפָ֣ל | shafal | [is] deep | H8217 → | 17 times |
| מִן־ | min- | more than | H4480 → | 1188 times |
| הָע֔וֹר | haor | the skin | H5785 → | 99 times |
| וּשְׂעָרָ֖הּ | usearah | and hair its | H8181 → | 28 times |
| הָפַ֣ךְ | hafakh | it has turned | H2015 → | 94 times |
| לָבָ֑ן | lavan | white | H3836 → | 29 times |
| וְטִמְּא֧וֹ | vetimeo | and he will declare unclean him | H2930 → | 162 times |
| הַכֹּהֵ֛ן | hakohen | the priest | H3548 → | 750 times |
| נֶֽגַע־ | nega'- | [is] a plague of | H5061 → | 78 times |
| צָרַ֥עַת | tzaraat | a serious skin disease | H6883 → | 35 times |
| הִ֖וא | hi' | it | H1931 → | 1879 times |
| בַּשְּׁחִ֥ין | bashechin | in the boil | H7822 → | 13 times |
| פָּרָֽחָה׃ | parachah | it has broken out | H6524 → | 36 times |
וְרָאָ֣הand he will see
veraahH7200 →1300 times
הַכֹּהֵ֗ןthe priest
hakohenH3548 →750 times
וְהִנֵּ֤הand there!
vehinehH2009 →843 times
מַרְאֶ֙הָ֙appearance its
marehaH4758 →103 times
שָׁפָ֣ל[is] deep
shafalH8217 →17 times
מִן־more than
min-H4480 →1188 times
הָע֔וֹרthe skin
haorH5785 →99 times
וּשְׂעָרָ֖הּand hair its
usearahH8181 →28 times
הָפַ֣ךְit has turned
hafakhH2015 →94 times
לָבָ֑ןwhite
lavanH3836 →29 times
וְטִמְּא֧וֹand he will declare unclean him
vetimeoH2930 →162 times
הַכֹּהֵ֛ןthe priest
hakohenH3548 →750 times
נֶֽגַע־[is] a plague of
nega'-H5061 →78 times
צָרַ֥עַתa serious skin disease
tzaraatH6883 →35 times
הִ֖ואit
hi'H1931 →1879 times
בַּשְּׁחִ֥יןin the boil
bashechinH7822 →13 times
פָּרָֽחָה׃it has broken out
parachahH6524 →36 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Peter 2:20If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse…
it leads to
- Hebrews 6:4–8
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
Reached by 2 separate paths from here.
- Hebrews 10:26–27
If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
- Philippians 3:19
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
- Luke 11:24–26
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
- Deuteronomy 32:29
If only they were wise, they would understand it; they would comprehend their fate.
- Hebrews 6:4–8
Through
John 5:14Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
it leads to
- John 8:11
“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”
- Leviticus 26:23–24
And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me,
- Psalms 118:18
The LORD disciplined me severely, but He has not given me over to death.
- John 8:11
Where this verse is studied
On this page
About Leviticus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.
