Leviticus 11:1
in Leviticus 11The LORD spoke again to Moses and Aaron, telling them,
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah spake unto Moses and to Aaron, saying unto them,
KJV
And the Lord spake unto Moses and to Aaron, saying unto them,
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This verse in Leviticus 11
Commentary
5 notes on this verseAnd the Lord spake unto Moses, and unto Aaron,.... The one being the chief magistrate, and the other the high priest, and both concerned to see the following laws put into execution; according to Jarchi, the Lord spoke to Moses that he might speak to Aaron; but being now in office, and one part of his office being to distinguish between clean and unclean, the following discourse is directed equally to him as to Moses: saying unto them; as follows.
This site's exposition
spake unto Moses and to Aaron
on Leviticus 11:1-8
The speech is addressed to Aaron as well as to Moses, because Leviticus 10:10-11 had just made the priest the man who puts difference between clean and unclean and teaches it to Israel. Land animals are settled by a test rather than by a list, two signs held together, a parted hoof and a chewed cud. The four creatures named in verses 4 to 7 are the near misses, each carrying one sign and lacking the other, so the rule is argued from its hardest cases. Verse 8 forbids touching the carcase as well as eating the flesh, and that is where the chapter turns from diet to contact.
The record, by era
The Puritans and the Awakening1 voice
From the laws concerning the priests, he now comes to those which belong to all the people. God spake to both of them, because the cognizance of the following matters belonged to both: the priest was to direct the people about the things forbidden or allowed, where any doubt or difficulty arose; and the magistrate was to see the direction followed.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Yahweh speaks to Moses and Aaron conjointly. (Compare Lev 13:1; Lev 15:1.) The high priest, in regard to the legal purifications, is treated as co-ordinate with the legislator.
And the Lord spake unto Moses - In the preceding chapter the priests are expressly forbidden to drink wine; and the reason for this law is given also, that they might be able at all times to distinguish between clean and unclean, and be qualified to teach the children of Israel all the statutes which the Lord had spoken, Lev 10:10, Lev 10:11; for as inebriation unfits a person for the regular performance of every function of life, it must be especially sinful in those who minister in holy things, and to whom the teaching of the ignorant, and the cure of souls in general, are entrusted. Scheuchzer has remarked that no Christian state has made any civil law against drunkenness, (he must only mean the German states, for we have several acts of parliament against it in England), and that it is only punished by contempt. “Custom,” says he, “that tyrant of the human race, not only permits it, but in some sort authorizes the practice, insomuch that we see priests and ministers of the Church ascend the pulpit in a state of intoxication, judges seat themselves upon the benches, physicians attend their patients, and others attempt to perform the different avocations of life, in the same disgraceful state.” - Physic. Sacr., vol. iii., p. 64. This is a horrible picture of German manners; and while we deplore the extensive ravages made by this vice, and the disgrace with which its votaries are overwhelmed, we have reason to thank God that it very rarely has ever appeared in the pulpit, and perhaps was never once seen upon the bench, in our own country. Having delivered the law against drinking wine, Moses proceeds to deliver a series of ordinances, all well calculated to prevent the Israelites from mixing with the surrounding nations, and consequently from being contaminated by their idolatry. In Leviticus 11 he treats of unclean Meats. […]
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְדַבֵּ֧ר | vaydaber | and he spoke | H1696 → | 1141 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֹשֶׁ֥ה | mosheh | Moses | H4872 → | 765 times |
| וְאֶֽל־ | veel- | and to | H413 → | 5510 times |
| אַהֲרֹ֖ן | ʾaharon | Aaron | H175 → | 347 times |
| לֵאמֹ֥ר | lemor | <to> saying | H559 → | 5305 times |
| אֲלֵהֶֽם׃ | ʾalehem | to them | H413 → | 5510 times |
וַיְדַבֵּ֧רand he spoke
vaydaberH1696 →1141 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
מֹשֶׁ֥הMoses
moshehH4872 →765 times
וְאֶֽל־and to
veel-H413 →5510 times
אַהֲרֹ֖ןAaron
ʾaharonH175 →347 times
לֵאמֹ֥ר<to> saying
lemorH559 →5305 times
אֲלֵהֶֽם׃to them
ʾalehemH413 →5510 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Leviticus

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
