Lamentations 1:6
in Lamentations 1All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; they lack the strength to flee in the face of the hunter.
BSB
The same verse in ASV and KJV ▾
ASV
And from the daughter of Zion all her majesty is departed: Her princes are become like harts that find no pasture, And they are gone without strength before the pursuer.
KJV
And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
⋯
This verse in Lamentations 1
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Her princes ... - Jeremiah had before his mind the sad flight of Zedekiah and his men of war, and their capture within a few miles of Jerusalem Jer 39:4-5.
This site's exposition
The ways of Zion do mourn
on Lamentations 1:4-6
The roads to Jerusalem are personified in grief, the ways of Zion mourning because no pilgrims travel them to the solemn feasts, the pilgrim festivals of the Law now attended by no one at all. Priests sigh and virgins are afflicted, the temple's own personnel and its youngest witnesses named together, the roads standing as silent evidence of a calendar broken. Her princes, once the strength of the nation, are now like harts that find no pasture, fugitives too weak to outrun the pursuer, a figure the commentators take from the hunted deer of the wilderness rather than the palace.
The record, by era
The Puritans and the Awakening1 voice
The beauty of holiness was the beauty of the daughter of Zion; when the temple, that holy and beautiful house, was destroyed, her beauty was gone; that was the breaking of the staff of beauty, the taking away of the pledges and seals of the covenant, Zech. xi.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּצֵ֥א | vaiyetze' | and it has gone out | H3318 → | 1067 times |
| מִבַּת | mivat- | from [the] daughter of | H1323 → | 588 times |
| צִיּ֖וֹן | tziyon | Zion | H6726 → | 154 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הֲדָרָ֑הּ | hadarah | splendor her | H1926 → | |
| הָי֣וּ | hayu | they have become | H1961 → | 3559 times |
| שָׂרֶ֗יהָ | sareiha | princes her | H8269 → | 421 times |
| כְּאַיָּלִים֙ | keaiyalim | like deer | H354 → | |
| לֹא־ | lo'- | [which] not | H3808 → | 5168 times |
| מָצְא֣וּ | matzeu | they have found | H4672 → | 455 times |
| מִרְעֶ֔ה | mireh | pasture | H4829 → | |
| וַיֵּלְכ֥וּ | vaiyelekhu | and they have gone | H1980 → | 1546 times |
| בְלֹא־ | velo'- | with not | H3808 → | 5168 times |
| כֹ֖חַ | khoach | strength | H3581 → | |
| לִפְנֵ֥י | lifnei | <to> before | H6440 → | 2123 times |
| רוֹדֵֽף׃ ס | rodef | a pursuer | H7291 → | 143 times |
וַיֵּצֵ֥אand it has gone out
vaiyetze'H3318 →1067 times
מִבַּתfrom [the] daughter of
mivat-H1323 →588 times
צִיּ֖וֹןZion
tziyonH6726 →154 times
כָּל־all
kol-H3605 →5413 times
הֲדָרָ֑הּsplendor her
hadarahH1926 →
הָי֣וּthey have become
hayuH1961 →3559 times
שָׂרֶ֗יהָprinces her
sareihaH8269 →421 times
כְּאַיָּלִים֙like deer
keaiyalimH354 →
לֹא־[which] not
lo'-H3808 →5168 times
מָצְא֣וּthey have found
matzeuH4672 →455 times
מִרְעֶ֔הpasture
mirehH4829 →
וַיֵּלְכ֥וּand they have gone
vaiyelekhuH1980 →1546 times
בְלֹא־with not
velo'-H3808 →5168 times
כֹ֖חַstrength
khoachH3581 →
לִפְנֵ֥י<to> before
lifneiH6440 →2123 times
רוֹדֵֽף׃ סa pursuer
rodefH7291 →143 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 24:21Tell the house of Israel that this is what the Lord GOD says: ‘I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of…
it leads to
- Ezekiel 23:47
The mob will stone them and cut them down with their swords. They will kill their sons and daughters and burn down their houses.
- Ezekiel 23:25
And I will set My jealous rage against you, and they will deal with you in fury. They will cut off your noses and ears, and your survivors will fall by the sword. They…
- Jeremiah 7:14
therefore what I did to Shiloh I will now do to the house that bears My Name, the house in which you trust, the place that I gave to you and your fathers.
- Psalms 27:4
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…
- Ezekiel 23:47
Through
Jeremiah 52:13He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.
it leads to
- 2 Chronicles 36:19
Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.
- Micah 3:12
Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.
- Psalms 79:1
The nations, O God, have invaded Your inheritance; they have defiled Your holy temple and reduced Jerusalem to rubble.
- 2 Chronicles 36:19
Through
Ezekiel 24:25And you, son of man, know that on the day I take away their stronghold, their pride and joy—the desire of their eyes which uplifted their souls—and their sons and daughters as well,
it leads to
- Ezekiel 24:21
Tell the house of Israel that this is what the Lord GOD says: ‘I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of…
- Ezekiel 24:21
Where this verse is studied
On this page
About Lamentations

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
