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Joshua 3:7

in Joshua 3

Now the LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, so they may know that I am with you just as I was with Moses.

BSB

The same verse in ASV and KJV ▾

ASV

And Jehovah said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

KJV

And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

This verse in Joshua 3

Commentary

9 notes on this verse
This day will I begin to magnify thee - One cause why the miracle now to be narrated was performed is here suggested. As Moses was declared to he sent immediately from God with an extraordinary commission by the miracles which he worked, more especially that of dividing the Red Sea in two parts, so was Joshua both sent and accredited in a like manner. (Compare Jos 1:5, and Jos 4:14.) Other reasons are given in Jos 3:10; Jos 5:1.

This site's exposition

Today I will begin to exalt you

on Joshua 3:7-8

The promise of 1:5 is repeated, “just as I was with Moses”, and its public proof starts today. The result is reported at 4:14 in the same terms, that Israel revered Joshua as they had revered Moses. The instrument is a river, as the sea had accredited Moses.

The record, by era

The Church Fathers2 voices

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 4.2 · Written before 253.

proposed

What great things were manifested before! The Red Sea was crossed on foot, manna was given from heaven, springs were burst open in the wilderness, the law was given through Moses. Many signs and marvels were performed in the wilderness, but nowhere is it said that Jesus [Joshua] was "exalted." But where the Jordan is crossed, there it is said to Jesus [Joshua], "In this day I am beginning to exalt you in the sight of the people." Indeed, Jesus is not exalted before the mystery of baptism. But his exaltation, even his exaltation in the sight of the people, assumes a beginning from then on. If "all who are baptized [into Christ Jesus] are baptized into his death," and the death of Jesus is made complete by the exaltation of the cross, deservedly then, Jesus is first exalted for each of the faithful when that person arrives at the mystery of baptism. Because thus it is written that "God exalted him and gave him a name that is above every name, that at the name of Jesus every knee should bend, in heaven and on earth, and below the earth."

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 6.231-32 · Written before 253.

proposed

And he commands the priests to go before the people with the ark of the covenant.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Some have observed that it was at the banks of Jordan that God began to magnify Joshua, and at the same place he began to magnify our Lord Jesus as Mediator; for John was baptizing at Bethabara, the house of passage, and there it was that when our Saviour was baptized it was proclaimed concerning him, This is my beloved Son.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6, 9 ), that by what they now saw their belief of that which they there read might be assisted, and they might know that the God whom they worshipped was the same God that made the world and that it was the same power that was engaged and employed for them.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Magnify thee - That is, to gain thee authority among them, as the person whom I have set in Moses's stead, and by whom I will conduct them to the possession of the promised land.
2 more voices on this verse

The Puritans and the Awakening1 voice

And the Lord said unto Joshua,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

This day will I begin to magnify thee - By making him the instrument in this miraculous passage, he did him honor and gave him high credit in the sight of the people: hence his authority was established, and obedience to him as their leader fully secured. What must have confirmed this authority was, his circumstantially foretelling how the waters should be cut off as soon as the feet of the priests had touched them, Jos 3:13. This demonstrated that the secret of the Lord was with him.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוֹשֻׁ֔עַJoshua

    yehoshua'H3091 →218 times

  • הַיּ֣וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּ֗ה<the> this

    hazehH2088 →1180 times

  • אָחֵל֙I will begin

    ʾachelH2490 →

  • גַּדֶּלְךָ֔to make great you

    gadelkhaH1431 →

  • בְּעֵינֵ֖יin [the] eyes of

    beeineiH5869 →887 times

  • כָּל־all

    kol-H3605 →5413 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • אֲשֶׁר֙that

    ʾasherH834 →5497 times

  • יֵֽדְע֔וּןthey will know !

    yedeunH3045 →945 times

  • כִּ֗יthat

    kiH3588 →4482 times

  • כַּאֲשֶׁ֥רjust as

    kaasherH834 →5497 times

  • הָיִ֛יתִיI was

    hayitiH1961 →3559 times

  • עִם־with

    ʾim-H5973 →1050 times

  • מֹשֶׁ֖הMoses

    moshehH4872 →765 times

  • אֶהְיֶ֥הI will be

    ʾehyehH1961 →3559 times

  • עִמָּֽךְ׃with you

    ʾimakhH5973 →1050 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 1:5

    No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.

    it leads to

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Deuteronomy 31:6–8

      Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

    • Matthew 28:20

      and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

    • Isaiah 41:10–14

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

  • Through

    Psalms 18:35

    You have given me Your shield of salvation; Your right hand upholds me, and Your gentleness exalts me.

    it leads to

    • 2 Samuel 22:36

      You have given me Your shield of salvation, and Your gentleness exalts me.

    • James 3:17–18

      But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

    • Psalms 28:7

      The LORD is my strength and my shield; my heart trusts in Him, and I am helped. Therefore my heart rejoices, and I give thanks to Him with my song.

Where this verse is studied

About Joshua

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JOSHUA 4.2 and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 6.231-32.