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Joshua 15:49

in Joshua 15

Shamir, Jattir, Socoh, Dannah, Kiriath-sannah (that is, Debir),

BSB

The same verse in ASV and KJV

ASV

and Dannah, and Kiriath-sannah (the same is Debir),

KJV

And Dannah, and Kirjath–sannah, which is Debir,

This verse in Joshua 15

Commentary

4 notes on this verse
And Dannah,.... Dannah is not mentioned elsewhere: and Kirjathsannah, which is Debir; Kirjathsannah had three names, this and Debir, and Kirjathsepher; See Gill on Jos 15:15; all which are of much the same signification; for "Sanna" with the Arabs (f), and so with the Phoenicians, signifies law, doctrine, and manner of life; and with the Mahometans the secondary law to the Koran, and answers to the Jewish Misnah; and the Greek version interprets this name "the city of letters". Jerom (g) calls it Daenna, and seems to confound it with Dannah. (f) "mos vivendi, lex", Golius, col. 1221. Castell. col.

This site's exposition

And in the mountains, Shamir, and Jattir

on Joshua 15:48-62

The hill country and then the wilderness beside the salt sea. Bethlehem is absent from the King James list at verse 59, and the Septuagint carries eleven further towns there including it, which is the largest textual variant in the chapter and is worth naming rather than passing over. Engedi and the City of Salt close the run at verses 62 to 63, in the country where David later hides from Saul.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And when this was done there was a more equal dividend (either in quantity or quality) of the remainder among the seven tribes. And this, probably, was intended in that general rule which was given concerning this partition ( Num. xxxiii.

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Kirjath-sannah - See the note on Jos 15:15.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְדַנָּ֥הand Dannah

    vedanahH1837

  • וְקִרְיַת־and Kiriath

    vekiryat-H715810 times

  • סַנָּ֖הSannah

    sanahH715810 times

  • הִ֥יאthat

    hi'H19311879 times

  • דְבִֽר׃[is] Debir

    devirH168814 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 1:11

    From there they marched against the inhabitants of Debir (formerly known as Kiriath-sepher).

    it leads to

    • Joshua 15:15

      From there he marched against the inhabitants of Debir (formerly known as Kiriath-sepher).

    • Joshua 10:38–39

      Finally Joshua and all Israel with him turned toward Debir and fought against it.

  • Through

    Joshua 15:15

    From there he marched against the inhabitants of Debir (formerly known as Kiriath-sepher).

    it leads to

    • Joshua 10:38

      Finally Joshua and all Israel with him turned toward Debir and fought against it.

    • Joshua 10:3

      Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,

    • Judges 1:11–13

      From there they marched against the inhabitants of Debir (formerly known as Kiriath-sepher).

Where this verse is studied

About Joshua

The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.
The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.