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Joshua 15:32

in Joshua 15

Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine cities in all, along with their villages.

BSB

The same verse in ASV and KJV

ASV

and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages.

KJV

And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:

This verse in Joshua 15

Commentary

6 notes on this verse
And Lebaoth,.... Whether Lebaoth is the same with Bethlebaoth, given to the tribe of Simeon, Jos 19:6; is not certain: and Shilhim is nowhere else spoken of: and Ain seems to be the same with that in Num 34:11; also See Gill on Num 34:11. and Rimmon, the place Jerom (e) calls Eremmon, which he says was a large village of the Jews, sixteen miles from Eleutheropolis to the south, in Daroma; this and the preceding are joined together as one, and called Enrimmon, Neh 11:

This site's exposition

This is the inheritance of the tribe of the children of Judah

on Joshua 15:20-32

The cities are grouped by region rather than listed at random, and this run covers the dry south toward Edom. A list like this is a legal record of title, which is why later books can argue from it, and why a town's tribe can be settled by looking it up. Beersheba stands in the middle of it at verse 28, already old by Genesis 21:31.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And when this was done there was a more equal dividend (either in quantity or quality) of the remainder among the seven tribes. And this, probably, was intended in that general rule which was given concerning this partition ( Num. xxxiii.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), because nine of these were afterwards transferred to the lot of Simeon, and are reckoned as belonging to that, as appears by comparing ch. xix. 2 , &c.; therefore those only are counted (though the rest are named) which remained to Judah.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Twenty nine - Here are thirty seven or thirty eight cities named before; how then are they only reckoned twenty nine? There were only twenty nine of them, which either, 1. properly belonged to Judah; the rest fell to Simeon's lot; or 2.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

All the cities are twenty and nine, with their villages - But on a careful examination we shall find thirty-eight; but it is supposed that nine of these are excepted; viz., Beersheba, Moladah, Hazarshual, Baalah, Azem, Hormah, Ziklag, Ain, and Rimmon, which were afterwards given to the tribe of Simeon. This may appear satisfactory, but perhaps the truth will be found to be this: Several cities in the promised land are expressed by compound terms; not knowing the places, different translations combine what should be separated, and in many cases separate what should be combined.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּלְבָא֥וֹתand Lebaoth

    ulevaotH3822

  • וְשִׁלְחִ֖יםand Shilhim

    veshilchimH7978

  • וְעַ֣יִןand Ain

    veayinH58715 times

  • וְרִמּ֑וֹןand Rimmon

    verimonH741716 times

  • כָּל־all

    kol-H36055413 times

  • עָרִ֛ים[the] cities

    ʾarimH58921090 times

  • עֶשְׂרִ֥ים[were] twenty

    ʾesrimH6242

  • וָתֵ֖שַׁעand nine

    vatesha'H867258 times

  • וְחַצְרֵיהֶֽן׃ סand villages their

    vechatzreihenH2691191 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 34:11

    then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.

    it leads to

    • Deuteronomy 3:17

      The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.

    • 2 Kings 23:33

      And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and…

    • Joshua 11:2

      to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west;

    • Joshua 19:35

      The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,

    • Jeremiah 39:5–6

      But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. They seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of…

  • Through

    Nehemiah 11:29

    in En-rimmon, Zorah, Jarmuth,

    it leads to

    • Joshua 19:41

      The territory of their inheritance included Zorah, Eshtaol, Ir-shemesh,

    • Judges 13:25

      And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.

    • Joshua 12:11

      the king of Jarmuth, one; the king of Lachish, one;

Where this verse is studied

About Joshua

The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.
The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.