Joshua 15:24
in Joshua 15Ziph, Telem, Bealoth,
BSB
The same verse in ASV and KJV ▾
ASV
Ziph, and Telem, and Bealoth,
KJV
Ziph, and Telem, and Bealoth,
⋯
This verse in Joshua 15
Commentary
4 notes on this verseZiph,.... Ziph was of the tribe of Judah in the south, on the borders of Eleutheropolis, as Jerom says (d) and was eight miles from Hebron to the east; and in his time a village was shown, where David was hid; but that Ziph seems to be in another part of this tribe near Carmel, and from whence a wilderness had its name; see Jos 15:55, and Telem is supposed to be the same with Telaim, 1Sa 15:4, and Bealoth; of this city we read nowhere else. (d) De loc. Heb. fol. 95. G.
This site's exposition
This is the inheritance of the tribe of the children of Judah
on Joshua 15:20-32
The cities are grouped by region rather than listed at random, and this run covers the dry south toward Edom. A list like this is a legal record of title, which is why later books can argue from it, and why a town's tribe can be settled by looking it up. Beersheba stands in the middle of it at verse 28, already old by Genesis 21:31.
The record, by era
The Puritans and the Awakening1 voice
And when this was done there was a more equal dividend (either in quantity or quality) of the remainder among the seven tribes. And this, probably, was intended in that general rule which was given concerning this partition ( Num. xxxiii.
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century1 voice
Ziph - There were two cities of this name in the tribe of Judah, that mentioned here, and another Jos 15:55. One of these two is noted for the refuge of David when persecuted by Saul; and the attempts made by its inhabitants to deliver him into the hands of his persecutor. See 1Sa 23:14-24.
The words behind it
3 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 54:1Save me, O God, by Your name, and vindicate me by Your might!
it leads to
- 1 Samuel 26:1
Then the Ziphites came to Saul at Gibeah and said, “Is not David hiding on the hill of Hachilah, opposite Jeshimon?”
Reached by 2 separate paths from here.
- Proverbs 18:10
The name of the LORD is a strong tower; the righteous run to it and are safe.
- Psalms 79:9
Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name.
- Psalms 20:1
May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you.
- Acts 4:12
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
- 1 Samuel 26:1
Through
1 Samuel 23:24So they set out and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon in the Arabah south of Jeshimon,
it leads to
- Joshua 15:55
Maon, Carmel, Ziph, Juttah,
Reached by 2 separate paths from here.
- Joshua 15:55
Through
1 Samuel 23:14And David stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Day after day Saul searched for him, but God would not deliver David into his hand.
it leads to
- Psalms 54:3–4
For strangers rise up against me, and ruthless men seek my life— men with no regard for God. Selah
- Psalms 32:7
You are my hiding place. You protect me from trouble; You surround me with songs of deliverance. Selah
- Psalms 54:3–4
Where this verse is studied
On this page
About Joshua

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
