John 9:38

An example to us, not to pray to God with uplifted neck, but prostrate upon earth, suppliantly to implore His mercy.

And he immediately believes and in deed reveals a faith that is fervent and true, worships and by action confirms the word, that he glorifies Him as God because the law commands to worship God alone (Deut. 6:13). Note, if you will, that this miracle …

1358 Then when the Evangelist says, he said, Lord, I believe, we see the devout faith of the man born blind. And first, he professes with his lips the faith in his heart, saying, Lord, I believe: "Man believes with his heart and so is …

And he said, Lord, I believe,.... He immediately found faith in his soul, and that in exercise, moving towards, and acting upon Christ, as the Son of God, and true Messiah, for everlasting life and salvation; and as soon as he did perceive it, he made an open and hearty profession of it: and he worshipped him: as God, with religious worship and adoration, not only trusting in him, but ascribing honour, glory, and blessing to him, which are due to God only, and not a creature.

And he said, Lord, I believe - That is, I believe thou art the Messiah; and, to give the fullest proof of the sincerity of his faith, he fell down before and adored him. Never having seen Jesus before, but simply knowing that a person of that name had opened his eyes, he had only considered him as a holy man and a prophet; but now that he sees and hears him he is convinced of his divinity, and glorifies him as his Savior.

We see in these verses how much wiser the poor sometimes are than the rich. The man whom our Lord healed of his blindness was evidently a person of very humble condition. It is written that he was one who "sat and begged." (See v. 8.) Yet he saw things which the proud rulers of the Jews could not see, and would not receive. He saw in our Lord's miracle an unanswerable proof of our Lord's divine commission. "If this Man were not of God," he cries, "He could do nothing."

he said, Lord, I believe: and he worshipped him--a faith and a worship, beyond doubt, meant to express far more than he would think proper to any human "prophet" (Joh 9:17) --the unstudied, resistless expression, probably of SUPREME faith and adoration, though without the full understanding of what that implied.

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We see in these verses how much wiser the poor sometimes are than the rich. The man whom our Lord healed of his blindness was evidently a person of very humble condition. It is written that he was one who "sat and begged." (See v. 8.) Yet he saw things which the proud rulers of the Jews could not see, and would not receive. He saw in our Lord's miracle an unanswerable proof of our Lord's divine commission. "If this Man were not of God," he cries, "He could do nothing." In fact, from the day of his cure his position was completely altered. He had eyes, and the Pharisees were blind. The same thing may be seen in other places of Scripture. The servants of Pharaoh saw "the finger of God" in the plagues of Egypt, when their master's heart was hardened. The servants of Naaman saw the wisdom of Elisha's advice, when their master was turning away in a rage. The high, the great, and the noble are often the last to learn spiritual lessons. Their possessions and their position often blind the eyes of their understanding, and keep them back from the kingdom of God. It is written that "not many wise men after the flesh, not many mighty, not many noble, are called." (1 Cor. 1:26.) The Christian poor man never need be ashamed of his poverty. It is a sin to be proud, and worldly-minded, and unbelieving; but it is no sin to be poor. The very riches which many long to possess are often veils over the eyes of men's souls, and prevent their seeing Christ. The teaching of the Holy Spirit is more frequently to be seen among men of low degree than among men of rank and education. The words of our Lord are continually proved most true, "How hard it is for rich people to get into the Kingdom of God!" "You have hid these things from the wise and prudent, and have revealed them unto babes." (Mark 10:23; Matt. 11:25.)

LAST Sabbath morning [Sermon #1683, Volume 28—The Great Cross-Bearer and His Followers] I spoke to you concerning one who was forced into the King's service. That was Simon, the Cyre-nian, who was compelled to bear Christ's Cross. He was not a volunteer, but a pressed man, yet, I think that after he had been forced to bear the Cross, he willingly carried it and I hope that he, afterwards, became a faithful follower of the Lord Jesus Christ.

LAST Sabbath morning [Sermon #1683, Volume 28—The Great Cross-Bearer and His Followers] I spoke to you concerning one who was forced into the King's service. That was Simon, the Cyre-nian, who was compelled to bear Christ's Cross. He was not a volunteer, but a pressed man, yet, I think that after he had been forced to bear the Cross, he willingly carried it and I hope that he, afterwards, became a faithful follower of the Lord Jesus Christ. Now, strange to say, here is another pressed man, for I do not think that this man, whose eyes had been opened by Christ, had thought of becoming a Believer in the Son of God until the Lord Jesus found him. Before he had reached that point—indeed, before he knew that the Prophet who had opened his eyes was the Son of God—the Pharisees had cast him out of the synagogue so that he was compelled to bear the cross for Christ although he did not, then, fully know Christ and certainly had not believed upon the Son of God. Yet, in his case, also, it appears that he cheerfully took up the cross which had been, at the first, forcibly laid upon him. It may happen that there are some persons here who are in a similar position—some who have been ridiculed for being Christians even before they are Christians! Some who have been mocked merely because they go to a place of worship, though as yet they have not yielded themselves to Christ. Well, if that is the case with any, seeing that the cross is laid upon their shoulders, I trust that they will not throw it off, but that they will bravely bear it for Christ and freely suffer what, up till now, has seemed to them to be a piece of injustice, for they have been treated as if they were believers in Christ, when really they are not yet on the Lord's side. This man, then, bearing Christ's Cross in a certain way, was cast out of the synagogue. And then Christ found him and blessed him.

I believe - This was the overflowing expression of gratitude and faith. And he worshipped him - He did homage to him as the Messiah and as his gracious benefactor. See the notes at Mat 2:2. This shows: 1. That it is right and natural to express thanks and praise for mercies. 2. All blessings should lead us to pour out our gratitude to Jesus, for it is from him that we receive them. 3. Especially is this true when the mind has been enlightened, when our spiritual eyes have been opened, and we are permitted to see the glories of the heavenly world. 4. It is right to pay homage or worship to Jesus. He forbade it not. He received it on earth, and for all mercies of providence and redemption we should pay to him the tribute of humble and grateful hearts. The Syriac renders the phrase, “he worshipped him,” thus:” and, casting himself down, he adored him.” The Persian, “and he bowed down and adored Christ.” The Arabic, “and he adored him.” The Latin Vulgate, “and, falling down, he adored him.”