John 9:33
in John 9If this man were not from God, He could do no such thing.”
BSB
The same verse in ASV and KJV ▾
ASV
If this man were not from God, he could do nothing.
KJV
If this man were not of God, he could do nothing.
⋯
This verse in John 9
Commentary
16 notes on this verseIf this man were not of God,.... If he had not his mission, commission, and credentials from God; if he had not been sent by him, and had not authority from him, and was not assisted by him, as man, or God was not with him, he could do nothing; or "not do these things", as the Syriac version reads; that is, such miraculous works; or, as the Persic version, "he could not do this miracle": open the eyes of a man born blind. His doing this is a full proof that he is of God, and comes from him.
This site's exposition
That is remarkable indeed
on John 9:30-34
The beggar argues from ground the whole room holds, that God listens to the worshipper who does His will. No one had ever heard of eyes born blind being opened, so this healer comes from God. The court answers with his birth and throws him out.
This site's exposition
If this man were not from God
Barnes calls the reasoning conclusive, since one such miracle proves a commission from God. Gill notes that the Syriac and Persic versions narrow the claim to works like this one, the opening of eyes born blind. The unlearned man has out-argued the council.
The record, by era
The Church Fathers5 voices
So Jesus must be admired, the blind man says, as one who is superior to human thought. While you do not know where he is from, the accomplished miracle openly proves his power to me. You do not know who he is and would need …
"The man answered and said unto them, Herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God heareth not sinners; but if any man is a worshipper of God, and doeth His will, him He heareth." He speaks still as one only anointed. For God heareth even sinners. For if God heard not sinners, in vain would the publican, casting his eyes on the ground, and smiting on his breast, have said, "Lord, be merciful to me a sinner." And that confession merited justification, as this blind man enlightenment. "Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing." With frankness, constancy, and truthfulness [he spoke]. For these things that were done by the Lord, by whom were they done but by God? Or when would such things be done by disciples, were not the Lord dwelling in them?
(Tr. xliv. 13) Freely, stedfastly, truly. For how could what our Lord did, be done by any other than God, or by disciples even, except when their Lord dwelt in them?
"Since the world began was it not heard that any man opened the eyes of one that was born blind." "If now ye acknowledge that God heareth not sinners, and this Person hath wrought a miracle, and such a miracle as no man ever wrought, it is clear that He hath surpassed all things in virtue, and that His power is greater than belongeth to man."
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 6 · Written before 444.
proposed
He who had just received sight and been miraculously freed from his old blindness, was quicker to perceive truth than they who had been instructed by the law, for see, see how by very many and wise arguments he demonstrates the utter baseness of the Pharisees' opinion.
8 more voices on this verse
The Medieval Church3 voices
Unless this man were from God, he could do nothing: below in chapter fifteen: "Without me you can do nothing." It is asked: Many wicked men perform numerous miracles, as the Lord himself says, Matthew seven: "Lord, did we not cast out demons in your …
1352 Next, he draws his conclusion. He is saying, in effect: From the kind of works that Christ does, it is obvious that he is from God. For if this man were not from God, he could do nothing, that is, freely, often and truly, …
If He were not from God, He would not have performed such a miracle, the likes of which no one has ever performed. Therefore, it is evident that the one who performed such a miracle is more than a man.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Could do nothing - Could do no such work as this. This reasoning was conclusive. The fact that Jesus could perform miracles like this was full proof that he was commissioned by God - proof that never has been and never can be refuted. One such miracle proves that he was from God. But Jesus gave many similar proofs, and thus put his divine mission beyond the possibility of doubt.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
We see in these verses how much wiser the poor sometimes are than the rich. The man whom our Lord healed of his blindness was evidently a person of very humble condition. It is written that he was one who "sat and begged." (See v. 8.) Yet he saw things which the proud rulers of the Jews could not see, and would not receive. He saw in our Lord's miracle an unanswerable proof of our Lord's divine commission. "If this Man were not of God," he cries, "He could do nothing."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Give God the praise; we know that this man is a sinner--not wishing him to own, even to the praise of God, that a miracle had been wrought upon him, but to show more regard to the honor of God than ascribe any such act to one who was a sinner.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
We see in these verses how much wiser the poor sometimes are than the rich. The man whom our Lord healed of his blindness was evidently a person of very humble condition. It is written that he was one who "sat and begged." (See v. 8.) Yet he saw things which the proud rulers of the Jews could not see, and would not receive. He saw in our Lord's miracle an unanswerable proof of our Lord's divine commission. "If this Man were not of God," he cries, "He could do nothing." In fact, from the day of his cure his position was completely altered. He had eyes, and the Pharisees were blind. The same thing may be seen in other places of Scripture. The servants of Pharaoh saw "the finger of God" in the plagues of Egypt, when their master's heart was hardened. The servants of Naaman saw the wisdom of Elisha's advice, when their master was turning away in a rage. The high, the great, and the noble are often the last to learn spiritual lessons. Their possessions and their position often blind the eyes of their understanding, and keep them back from the kingdom of God. It is written that "not many wise men after the flesh, not many mighty, not many noble, are called." (1 Cor. 1:26.) The Christian poor man never need be ashamed of his poverty. It is a sin to be proud, and worldly-minded, and unbelieving; but it is no sin to be poor. The very riches which many long to possess are often veils over the eyes of men's souls, and prevent their seeing Christ. The teaching of the Holy Spirit is more frequently to be seen among men of low degree than among men of rank and education. The words of our Lord are continually proved most true, "How hard it is for rich people to get into the Kingdom of God!" "You have hid these things from the wise and prudent, and have revealed them unto babes." (Mark 10:23; Matt. 11:25.)
If this man were not of God, etc. - A very just conclusion: God is the fountain of all good: all good must proceed from him, and no good can be done but through him; if this person were not commissioned by the good God, he could not perform such beneficent miracles as these.
How the passage was read
On John 9:1-41On John 9:1-41
Clay on the Sabbath, and the synagogue door
“He spat on the ground, and made clay of the spittle.” On the tradition's categories of Sabbath labor, kneading is forbidden work (one of the thirty-nine, Mishnah Shabbat 7:2), and mixing spittle with dust to a paste is kneading. Unlike the healings done by a word alone, here Jesus performs a nameable act, on a man blind FROM BIRTH, the definition of a chronic condition that, on the categories, could have waited until sundown. The scene reads as deliberate: the Light of the World (9:5) works on the day of rest precisely to force the question of who He is, and the interrogation that follows splits the Pharisees themselves: “How can a man that is a sinner do such miracles?” (9:16).
The parents fear being “put out of the synagogue” (9:22). Honesty about dating helps here: the formal liturgical measure some scholars connect with that phrase (birkat ha-minim, a synagogue benediction concerning heretics, discussed in the Talmud at Berakhot 28b) took shape at Yavneh after AD 70, and both its date and its original scope are debated among scholars. John narrates real local expulsion in Jesus' years; the entry does not read a later formal ban back into the scene. What the chapter itself gives is sharper than any institution: a man healed, cast out, and found by Jesus at the door: “Lord, I believe.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Shabbat 7:2 (kneading among the categories) · Berakhot 28b (Babylonian Talmud, the later benediction; dating debated)
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἰ | ei | only | G1487 → | 508 times |
| μὴ | me | unless | G3361 → | 1066 times |
| ἦν | en | were | G1510 → | 2333 times |
| οὗτος | houtos | this [man] | G3778 → | 1381 times |
| παρὰ | para | from | G3844 → | 192 times |
| θεοῦ, | theou | God, | G2316 → | 1312 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἠδύνατο | edunato | He was able | G1410 → | 207 times |
| ποιεῖν | poiein | to do | G4160 → | 569 times |
| οὐδέν.¶ | ouden | no [thing]. | G3762 → | 232 times |
εἰonly
eiG1487 →508 times
μὴunless
meG3361 →1066 times
ἦνwere
enG1510 →2333 times
οὗτοςthis [man]
houtosG3778 →1381 times
παρὰfrom
paraG3844 →192 times
θεοῦ,God,
theouG2316 →1312 times
οὐκnot
oukG3756 →1664 times
ἠδύνατοHe was able
edunatoG1410 →207 times
ποιεῖνto do
poieinG4160 →569 times
οὐδέν.¶no [thing].
oudenG3762 →232 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 3:2He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were…
it leads to
- John 5:36
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
- Acts 10:38
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Acts 2:22
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
- Acts 4:16–17
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
- John 9:30–33
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
- John 5:36
Through
John 9:16Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there…
it leads to
- John 10:19
Again there was division among the Jews because of Jesus’ message.
- John 7:43
So there was division in the crowd because of Jesus.
- John 3:2
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were…
- John 10:19
Where this verse is studied
About John

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, John; Augustine of Hippo, Tractates on John 44; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 9; Cyril of Alexandria, Commentary on the Gospel of John, Book 6; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 58; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON JOHN 4.9.30-32; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
