Jeremiah 20:18
in Jeremiah 20Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?
BSB
The same verse in ASV and KJV ▾
ASV
Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
KJV
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
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This verse in Jeremiah 20
Commentary
9 notes on this verseWherefore came I forth out of the womb to see labour and sorrow,.... "Labour" in performing his work and office as a prophet; and "sorrow" in suffering reproach, contempt, and persecution for it; which to avoid, he wishes he had never been born: a sign of a very fretful and impatient spirit, and of a carnal frame.
This site's exposition
Cursed be the day I was
on Jeremiah 20:14-18
The praise gives way to the bleakest lament: “Cursed be the day I was born!” He wishes he had died “in the womb so that my mother might have been my grave,” on the pattern of Job 3. The lament ends unanswered, showing the cost of the call at 1:5.
This site's exposition
Why did I come out of the womb
John Gill reads trouble as the labor of office and sorrow as the scorn, and calls the wish a sign of a fretful spirit. Adam Clarke hears a man with comfort in neither his life nor his work. Matthew Henry calls it passion talking without reason.
The record, by era
The Church Fathers2 voices
(Verse 14 and following) Cursed be the day in which I was born, the day in which my mother bore me, let it not be blessed. Cursed be the man (or person) who brought the news to my father, saying, 'A male child is born to you,' and made him rejoice as if with joy. Let that man be like the cities that the Lord overthrew without regret; let him hear the cry in the morning and the wailing at noonday, because he did not kill me from the womb to be my mother's grave, and her womb forever pregnant. Why did I come forth from the womb to see labor and sorrow, and that my days should be consumed in confusion? Those who consider that the souls were in heavenly things, and were precipitated from a better to a worse state, make use of this and similar testimonies, which indeed imply that it is better to dwell in heavenly things than in earthly things and to assume a body of humility: certain new things, or rather old, seeking arguments for their heresy. But we, on the other hand, reading that of the blessed Job: Cursed be the day wherein I was born; and the night in which it was said, There is a man child conceived (Job 3:3). And cursed is the man who announced to my father, saying, a boy is born to you, we fit this testimony, namely that it is better not to exist than to live in torments, according to what is written: Death is rest for a man, to whom God has closed his way (Sirach. XXII, 11). And again: Why is light given to the miserable, and life to those who are bitter of soul (Job. III, 20)? And in the Gospel we read a simple statement: It would have been better for him if he had not been born (Matthew XXVI, 24): not that there is anyone who has not been born; but that it is better not to exist than to be in a bad state. For it is one thing to not exist at all, another to exist but suffer without any respite, just as we prefer a peaceful death to a miserable life. […]
How much dissatisfaction do we see that even the brief stages of our lives bring on us! The boy longs to be a young man. The young man counts the years when he will be older. The mature man, ungrateful for the blessing of being in the prime of life, eagerly desires the honor associated with old age. Thus, to all there comes naturally a desire for change, simply because we become dissatisfied with what we are now.
The Puritans and the Awakening2 voices
If there were not another life after this, we should be tempted many a time to wish that we have never known this; for our few days here are full of trouble. See the folly and absurdity of sinful passion, how unreasonably it talks when it is suffered to ramble. What nonsense is it to curse a day--to curse a messenger for the sake of his message!
), by which it appears that he had sad remainders of corruption in him too, and was a man subject to like passions as we are. The Sin and Doom of Pashur. 1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the L ORD , heard that Jeremiah prophesied these things.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The contrast between the spirit of this passage and the preceding thanksgiving is to be explained thus: to show how great was the deliverance (Jer 20:13), he subjoins a picture of what his wounded spirit had been previous to his deliverance;
1 more voice on this verse
The Nineteenth Century1 voice
Wherefore came I forth - It would have been well had I never been born, as I have neither comfort in my life, nor comfort in my work.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לָ֤מָּה | lamah | <to> why? | H4100 → | 752 times |
| זֶּה֙ | zeh | this | H2088 → | 1180 times |
| מֵרֶ֣חֶם | merechem | from [the] womb | H7358 → | 26 times |
| יָצָ֔אתִי | yatzati | did I come forth | H3318 → | 1067 times |
| לִרְא֥וֹת | lirot | to see | H7200 → | 1300 times |
| עָמָ֖ל | ʾamal | trouble | H5999 → | |
| וְיָג֑וֹן | veyagon | and sorrow | H3015 → | 14 times |
| וַיִּכְל֥וּ | vaiyikhlu | and they have come to an end | H3615 → | 208 times |
| בְּבֹ֖שֶׁת | bevoshet | in shame | H1322 → | 30 times |
| יָמָֽי׃ פ | yamai | days my | H3117 → | 2304 times |
לָ֤מָּה<to> why?
lamahH4100 →752 times
זֶּה֙this
zehH2088 →1180 times
מֵרֶ֣חֶםfrom [the] womb
merechemH7358 →26 times
יָצָ֔אתִיdid I come forth
yatzatiH3318 →1067 times
לִרְא֥וֹתto see
lirotH7200 →1300 times
עָמָ֖לtrouble
ʾamalH5999 →
וְיָג֑וֹןand sorrow
veyagonH3015 →14 times
וַיִּכְל֥וּand they have come to an end
vaiyikhluH3615 →208 times
בְּבֹ֖שֶׁתin shame
bevoshetH1322 →30 times
יָמָֽי׃ פdays my
yamaiH3117 →2304 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 14:1“Man, who is born of woman, is short of days and full of trouble.
it leads to
- Job 5:7
Yet man is born to trouble as surely as sparks fly upward.
- Job 25:4
How then can a man be just before God? How can one born of woman be pure?
- Ecclesiastes 2:23
Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile.
- Job 7:1
“Is not man consigned to labor on earth? Are not his days like those of a hired hand?
- Matthew 11:11
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
- Job 5:7
Through
Psalms 69:19You know my reproach, my shame and disgrace. All my adversaries are before You.
it leads to
- Isaiah 53:3
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.
- Hebrews 12:2
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…
- Isaiah 53:3
Through
Lamentations 3:1I am the man who has seen affliction under the rod of God’s wrath.
it leads to
- Psalms 88:7
Your wrath weighs heavily upon me; all Your waves have submerged me. Selah
- Psalms 88:7
Where this verse is studied
On this page
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About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Death of Satyrus 2.124-25; Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
