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Jeremiah 20:17

in Jeremiah 20

because he did not kill me in the womb so that my mother might have been my grave, and her womb forever enlarged.

BSB

The same verse in ASV and KJV ▾

ASV

because he slew me not from the womb; and so my mother would have been my grave, and her womb always great.

KJV

Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.

This verse in Jeremiah 20

Commentary

8 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The contrast between the spirit of this passage and the preceding thanksgiving is to be explained thus: to show how great was the deliverance (Jer 20:13), he subjoins a picture of what his wounded spirit had been previous to his deliverance;

This site's exposition

Cursed be the day I was

on Jeremiah 20:14-18

The praise gives way to the bleakest lament: “Cursed be the day I was born!” He wishes he had died “in the womb so that my mother might have been my grave,” on the pattern of Job 3. The lament ends unanswered, showing the cost of the call at 1:5.

This site's exposition

because he did not kill me

The curse falls on the messenger for failing to kill the child at birth. Matthew Henry notes that Jeremiah wishes he had shared the fate of the Hebrew infants in Egypt, slain as soon as they were born. The wish is for a life that never began.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 14 and following) Cursed be the day in which I was born, the day in which my mother bore me, let it not be blessed. Cursed be the man (or person) who brought the news to my father, saying, 'A male child is born to you,' and made him rejoice as if with joy. Let that man be like the cities that the Lord overthrew without regret; let him hear the cry in the morning and the wailing at noonday, because he did not kill me from the womb to be my mother's grave, and her womb forever pregnant. Why did I come forth from the womb to see labor and sorrow, and that my days should be consumed in confusion? Those who consider that the souls were in heavenly things, and were precipitated from a better to a worse state, make use of this and similar testimonies, which indeed imply that it is better to dwell in heavenly things than in earthly things and to assume a body of humility: certain new things, or rather old, seeking arguments for their heresy. But we, on the other hand, reading that of the blessed Job: Cursed be the day wherein I was born; and the night in which it was said, There is a man child conceived (Job 3:3). And cursed is the man who announced to my father, saying, a boy is born to you, we fit this testimony, namely that it is better not to exist than to live in torments, according to what is written: Death is rest for a man, to whom God has closed his way (Sirach. XXII, 11). And again: Why is light given to the miserable, and life to those who are bitter of soul (Job. III, 20)? And in the Gospel we read a simple statement: It would have been better for him if he had not been born (Matthew XXVI, 24): not that there is anyone who has not been born; but that it is better not to exist than to be in a bad state. For it is one thing to not exist at all, another to exist but suffer without any respite, just as we prefer a peaceful death to a miserable life. […]

A commentator

Ambrose of Milan

On the Death of Satyrus 2.124-25 · Written before 397.

proposed

How much dissatisfaction do we see that even the brief stages of our lives bring on us! The boy longs to be a young man. The young man counts the years when he will be older. The mature man, ungrateful for the blessing of being in the prime of life, eagerly desires the honor associated with old age. Thus, to all there comes naturally a desire for change, simply because we become dissatisfied with what we are now.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), by which it appears that he had sad remainders of corruption in him too, and was a man subject to like passions as we are. The Sin and Doom of Pashur. 1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the L ORD , heard that Jeremiah prophesied these things.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Because he slew me not from the womb,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He wishes the messenger of his birth had been better employed and had been his murderer; nay, that his mother of whom he was born had been, to her great misery, always with child of him, and so the womb in which he was conceived would have served, without more ado, as a grave for him to be buried in.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֥רthat

    ʾasherH834 →5497 times

  • לֹא־not

    lo'-H3808 →5168 times

  • מוֹתְתַ֖נִיhe killed me

    motaniH4191 →839 times

  • מֵרָ֑חֶםfrom [the] womb

    merachemH7358 →26 times

  • וַתְּהִי־and she became

    vatehi-H1961 →3559 times

  • לִ֤יfor <the> me

    li

  • אִמִּי֙mother my

    ʾimiH517 →220 times

  • קִבְרִ֔יgrave my

    kivriH6913 →67 times

  • וְרַחְמָ֖הֿand womb her

    verachmahH7358 →26 times

  • הֲרַ֥ת[was] pregnant of

    haratH2030 →

  • עוֹלָֽם׃perpetuity

    olamH5769 →438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 6:3

    A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial,…

    it leads to

    • Job 3:16

      Or why was I not hidden like a stillborn child, like an infant who never sees daylight?

    • Jeremiah 22:19

      He will be buried like a donkey, dragged away and thrown outside the gates of Jerusalem.

    • Ecclesiastes 4:3

      But better than both is he who has not yet existed, who has not seen the evil that is done under the sun.

    • 2 Kings 9:35

      But when they went out to bury her, they found nothing but her skull, her feet, and the palms of her hands.

    • Isaiah 14:19–20

      But you are cast out of your grave like a rejected branch, covered by those slain with the sword, and dumped into a rocky pit like a carcass trampled underfoot.

  • Through

    Job 3:16

    Or why was I not hidden like a stillborn child, like an infant who never sees daylight?

    it leads to

    • Psalms 58:8

      Like a slug that dissolves in its slime, like a woman’s stillborn child, may they never see the sun.

    • Ecclesiastes 6:3

      A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial,…

    • 1 Corinthians 15:8

      And last of all He appeared to me also, as to one of untimely birth.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Ambrose of Milan, On the Death of Satyrus 2.124-25; Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.