Jeremiah 20:10
in Jeremiah 20For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”
BSB
The same verse in ASV and KJV ▾
ASV
For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.
KJV
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
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This verse in Jeremiah 20
Commentary
9 notes on this verse"And it became in my heart as a burning fire, blazing in my bones, and I am utterly enfeebled and cannot bear it, because I heard the blame of many gathered round about." The blameless, the blessed Jeremiah (I speak with exception of this small sin and if he committed any other slight thing) was blamed by many. But the blame from the many was for him a commendation with God. For those who blamed him said, "Conspire, and let us all conspire against him, all the men his friends; watch his design, and he will be deceived."
This site's exposition
For I have heard the whispering
on Jeremiah 20:10-13
The cry “Terror is on every side!” takes up magor missabib and now describes his own days: “All my trusted friends watch for my fall.” Against them he sets his confidence, “But the LORD is with me like a fearsome warrior,” so his persecutors “will stumble and will not prevail.”
The record, by era
The Church Fathers2 voices
(Verse 9, 10.) Because the word of the Lord has become a reproach to me, and a mockery all day long. And I said: I will not mention him (or I will not call the Lord by name), nor speak any more in his name. But there was as it were a burning fire in my heart, shut up in my bones, and I was weary (or dissolved) in enduring it, and could not bear it. For I heard the reproach of many, and terror on every side (or as they gathered together everywhere), persecute him, and we will persecute him. As I was proclaiming and saying that the Babylonian army was already coming and that all would be plundered by the hostile sword, the word of the Lord came to me as a reproach and mockery, as they considered the delay of the prophecy to be a lie. Therefore, I made up my mind not to speak any longer to the people of God with words, nor to mention His name. But when I was overcome with shame, though timidly and foolishly, it became like a burning fire in my heart, shut up in my bones; and I am weary of holding it in, and I cannot endure it any longer. For the divine word conceived in the mind, not spoken by the mouth, burns in the heart. Therefore, Paul also says: If I preach the Gospel, there is no glory for me. For necessity is laid upon me. Woe to me if I do not preach the Gospel! For if I do this willingly, I have a reward; but if unwillingly, a stewardship is entrusted to me. And when he was in Athens and saw the city given to idolatry, he was stirred up in his spirit and greatly distressed. And shortly after in the same volume we read: 'And when Silas and Timothy were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.' (Acts 18). But even today, many of the Doctors in the Church endure similar things, hearing the condemnation of many that are gathered together against them, saying: 'Persecute them, and let us pursue them.'
Jeremiah says here, in effect: "As I am crying out and saying that the Babylonian army is coming and that the sword of the enemy will plunder us all, the word of the Lord is turned against me as a derision and a reproach, since they believe that the tardiness of a prophecy's fulfillment is tantamount to a lie. For this reason, I've decided within myself that I will no longer speak the word of God to the people of God, nor will I name his name.
The Puritans and the Awakening3 voices
Here is an account of the temptation he was in under this affliction; his feet were almost gone, as the psalmist's, Ps. lxxiii. And this is that which is most to be dreaded in affliction, being driven by it to sin, Neh. vi.
), encouraging himself in God, lodging his appeal with him, not doubting but that he shall yet praise him, by which it appears that he had much grace (
quarantine:debris (2026-07-29) — leading-punctuation
For I heard the defaming of many, fear on every side,....
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
GESENIUS not so well translates, according to Arabic idiom, "those guarding my side" (that is, my most intimate friends always at my side), in apposition to "familiars," and the subject of "say" (instead of "saying"). The Hebrew means properly "side," then "halting," as the halt bend on one side. enticed--to commit some sin.
Report - and we will report it - Let us spread calumnies against him every where; or let us spread reports of dangers coming upon him, that we may intimidate him, and cause him to desist.
How the passage was read
What the Jewish commentators add
For I heard I said that I would not mention Him because I heard the speech of many, those who whisper about me.
1 more on this passage, in their own words ▾
for they did not succeed They did not succeed with their plan.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| שָׁמַ֜עְתִּי | shama'ti | I have heard | H8085 → | 1159 times |
| דִּבַּ֣ת | dibat | [the] whispering of | H1681 → | |
| רַבִּים֮ | rabim | many [people] | H7227 → | 454 times |
| מָג֣וֹר | magor | terror | H4032 → | 8 times |
| מִסָּבִיב֒ | misaviv | [is] from round about | H5439 → | 336 times |
| הַגִּ֙ידוּ֙ | hagidu | tell | H5046 → | 370 times |
| וְנַגִּידֶ֔נּוּ | venagidenu | and let us tell about him | H5046 → | 370 times |
| כֹּ֚ל | kol | every | H3605 → | 5413 times |
| אֱנ֣וֹשׁ | ʾenoosh | <the> person of | H582 → | 566 times |
| שְׁלוֹמִ֔י | shelomi | peace my | H7965 → | 236 times |
| שֹׁמְרֵ֖י | shomerei | [are] [the] watchers of | H8104 → | 468 times |
| צַלְעִ֑י | tzali | stumbling my | H6761 → | |
| אוּלַ֤י | ʾulai | perhaps | H194 → | 45 times |
| יְפֻתֶּה֙ | yefuteh | he will be deceived | H6601 → | 28 times |
| וְנ֣וּכְלָה | venukhelah | and we will prevail | H3201 → | 194 times |
| ל֔וֹ | lo | to <the> him | ||
| וְנִקְחָ֥ה | venikchah | and we will take | H3947 → | 966 times |
| נִקְמָתֵ֖נוּ | nikmatenu | vengeance our | H5360 → | 27 times |
| מִמֶּֽנּוּ׃ | mimenu | from him | H4480 → | 1188 times |
כִּ֣יfor
kiH3588 →4482 times
שָׁמַ֜עְתִּיI have heard
shama'tiH8085 →1159 times
דִּבַּ֣ת[the] whispering of
dibatH1681 →
רַבִּים֮many [people]
rabimH7227 →454 times
מָג֣וֹרterror
magorH4032 →8 times
מִסָּבִיב֒[is] from round about
misavivH5439 →336 times
הַגִּ֙ידוּ֙tell
hagiduH5046 →370 times
וְנַגִּידֶ֔נּוּand let us tell about him
venagidenuH5046 →370 times
כֹּ֚לevery
kolH3605 →5413 times
אֱנ֣וֹשׁ<the> person of
ʾenooshH582 →566 times
שְׁלוֹמִ֔יpeace my
shelomiH7965 →236 times
שֹׁמְרֵ֖י[are] [the] watchers of
shomereiH8104 →468 times
צַלְעִ֑יstumbling my
tzaliH6761 →
אוּלַ֤יperhaps
ʾulaiH194 →45 times
יְפֻתֶּה֙he will be deceived
yefutehH6601 →28 times
וְנ֣וּכְלָהand we will prevail
venukhelahH3201 →194 times
ל֔וֹto <the> him
lo
וְנִקְחָ֥הand we will take
venikchahH3947 →966 times
נִקְמָתֵ֖נוּvengeance our
nikmatenuH5360 →27 times
מִמֶּֽנּוּ׃from him
mimenuH4480 →1188 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 41:9Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.
it leads to
- John 13:18
I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’
- Psalms 55:12–14
For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide.
- Matthew 26:23
Jesus answered, “The one who has dipped his hand into the bowl with Me will betray Me.
- Psalms 55:20–22
My companion attacks his friends; he violates his covenant.
- John 13:26–27
Jesus answered, “It is the one to whom I give this morsel after I have dipped it.” Then He dipped the morsel and gave it to Judas son of Simon Iscariot.
- John 13:18
Through
Jeremiah 18:18Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us…
it leads to
- Psalms 52:2
Your tongue devises destruction like a sharpened razor, O worker of deceit.
- Jeremiah 11:19
For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from…
- Malachi 2:7
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
- Psalms 52:2
Where this verse is studied
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About Jeremiah

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; Jerome, SIX BOOKS ON JEREMIAH 4:23.2-5; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 20.
