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Jeremiah 13:16

in Jeremiah 13

Give glory to the LORD your God before He brings darkness, before your feet stumble on the dusky mountains. You wait for light, but He turns it into deep gloom and thick darkness.

BSB

The same verse in ASV and KJV ▾

ASV

Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

KJV

Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

This verse in Jeremiah 13

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 16, 17.) Give glory to the Lord your God ((or our)) before it grows dark, and before your feet stumble upon dark (or gloomy) mountains. You will wait for light, but there will be only darkness (or according to the Hebrew, he will put it in darkness and gloom). And if you will not listen, your soul ((or mine)) will weep in secret because of arrogance (or injury).

This site's exposition

Do not be arrogant, for the LORD has spoken

on Jeremiah 13:15-17

The call to “Give glory to the LORD your God before He brings darkness” offers one more chance to turn. The people wait for light, and the LORD turns it into thick darkness. Jeremiah’s own grief breaks into the sermon, “I will weep in secret because of your pride”.

This site's exposition

Give glory to the LORD your God

Jamieson, Fausset and Brown recall Joshua telling Achan to give glory to God by confessing his sin. Albert Barnes renders the dusky mountains as mountains of twilight, a dangerous path with the dark closing in. The time to turn is while the light lasts.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 12 · Written before 253.

proposed

And let us see also what he bids us do after these things: "Give," he says, "to the Lord our God glory before it grows dark, before your feet stumble upon dark mountains; and you will wait for light." He wishes the one who gives "glory to God" to give "glory to God" while there is light, since the glory of God cannot be proclaimed once it has grown dark and darkness has come. When, then, does it grow dark, and when does the darkening not occur? "Work while the light is in you." "The light is in" you if you have in you the one who said: "I am the light of the world." As long as this rises for you, glorify God; but know that a certain darkening can occur, and one must not let this darkening remain, but must give glory to God before it grows dark. Perhaps we shall understand what is written by using an evangelical saying spoken by the Savior which runs thus: "Work while it is day; night comes when no one is able to work." He named there this present age "day" (but I necessarily added the "there"; for I know that in other places other things again are indicated) — he named, then, this present age "day," but darkness and night the consummation, because of the punishments. For "why do you desire the day of the Lord? And this is darkness and not light," says the prophet Amos. […]

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Give him glory by a sincere repentance and reformation." The and not till then, we begin to live as we should, and to some good purpose, when we begin to give glory to the Lord our God, to make his honour our chief end and to seek it accordingly.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Give glory - Glorify God, by an humble confession of your sins, by submitting yourselves to God, humbling yourselves under his word, and under his mighty hand, before God brings upon you, his great and heavy judgments.
Give glory to the Lord your God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is to convince them that it is for their obstinacy and incorrigibleness that the judgments of God are so prolonged and brought to extremity,
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Give glory, &c.--Show by repentance and obedience to God, that you revere His majesty. So Joshua exhorted Achan to "give glory to God" by confessing his crime, thereby showing he revered the All-knowing God. stumble--image from travellers stumbling into a fatal abyss when overtaken by nightfall (Isa 5:30;

quarantine:debris (2026-07-29) — unbalanced-parens

IN this chapter Jeremiah had proclaimed the judgment of God against His sinful people under two very striking figures. Israel had been to God what a sash is to a man—the people had been bound closely about Him in His great love and favor. But on account of their sin, the Lord would put them away and they should be hidden by the Euphrates till their beauty was marred—until, in fact, like a rotten sash, their whole state had become decayed. "Thus says the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem." Then He spoke to them by a second parable—"Every bottle shall be filled with wine"—and he showed how God's wrath would come upon the people to fill them with a judicial drunkenness, so that they should become drunk, and in their delirium should strive, one with another, to their mutual undoing. The Lord declared that thus He would "dash them one against another, even the fathers and the sons together." Thus, under two homely but exceedingly terrible figures, Jeremiah preached the Law of God to the people, that they might be humbled under a sense of sin. Had they but felt the force of this teaching, they would have begun to mourn for their sin and, under dread of wrath, they would have cried for mercy. Taking it for granted that this might be the case, though, alas, it did not so happen, the Lord gave to His Prophet an interval for proclaiming mercy. After those two great thunderclaps of judgment came a gracious shower of Grace.
IN this chapter Jeremiah had proclaimed the judgment of God against His sinful people under two very striking figures. Israel had been to God what a sash is to a man—the people had been bound closely about Him in His great love and favor. But on account of their sin, the Lord would put them away and they should be hidden by the Euphrates till their beauty was marred—until, in fact, like a rotten sash, their whole state had become decayed.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Give glory to - God - Confess your sins and turn to him, that these sore evils may be averted. While ye look for light - While ye expect prosperity, he turned it into the shadow of death - sent you adversity of the most distressing and ruinous kind. Stumble upon the dark mountains - Before you meet with those great obstacles, which, having no light - no proper understanding in the matter, ye shall be utterly unable to surmount.
The dark mountains - Rather, “the mountains of twilight.” Judah is not walking upon the safe highway, but upon dangerous mountains: and the dusk is closing round her. While then the light still serves let her return unto her God. And, while ye look ... - Translate, “and ye wait for light, and He turn it (the light) into the shadow of death, yea change it into clouded darkness.”

How the passage was read

What the Jewish commentators add

and before your feet stumble Heb. יתנגפו (achopper in French), to stumble.
Rashi: France, 1040–1105 · Rashi on Jeremiah 13:16:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תְּנוּ֩give

    tenuH5414 →2011 times

  • לַיהוָ֨הto Yahweh

    layahwehH3068 →6520 times

  • אֱלֹהֵיכֶ֤םGod your

    ʾeloheikhemH430 →2601 times

  • כָּבוֹד֙glory

    kavodH3519 →200 times

  • בְּטֶ֣רֶם<in> before

    beteremH2962 →56 times

  • יַחְשִׁ֔ךְhe will bring darkness

    yachshikhH2821 →

  • וּבְטֶ֛רֶםand <in> before

    uveteremH2962 →56 times

  • יִֽתְנַגְּפ֥וּthey will stumble

    yitnagefuH5062 →

  • רַגְלֵיכֶ֖םfeet your

    ragleikhemH7272 →247 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הָ֣רֵיmountains of

    hareiH2022 →546 times

  • נָ֑שֶׁףtwilight

    nashefH5399 →

  • וְקִוִּיתֶ֤םand you will wait

    vekivitemH6960 →49 times

  • לְאוֹר֙for light

    leorH216 →121 times

  • וְשָׂמָ֣הּand he will make it

    vesamahH7760 →584 times

  • לְצַלְמָ֔וֶתinto deep darkness

    letzalmavetH6757 →

  • וְשִׁ֖יתand he will make [it]

    veyashitH7896 →83 times

  • לַעֲרָפֶֽל׃into thick darkness

    laarafelH6205 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 60:2

    For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you.

    it leads to

    • Colossians 1:13

      He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • Acts 17:30–31

      Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.

    • Ephesians 4:17–20

      So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.

    • Haggai 2:7–9

      I will shake all the nations, and they will come with all their treasures, and I will fill this house with glory, says the LORD of Hosts.

  • Through

    Isaiah 8:22

    Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.

    it leads to

    • Isaiah 5:30

      In that day they will roar over it, like the roaring of the sea. If one looks over the land, he will see darkness and distress; even the light will be obscured by clouds.

      Reached by 2 separate paths from here.

  • Through

    Proverbs 4:19

    But the way of the wicked is like the darkest gloom; they do not know what makes them stumble.

    it leads to

    • John 12:35

      Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the…

  • Through

    Joshua 7:19

    So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not…

    it leads to

    • 1 Samuel 6:5

      Make images of your tumors and of the rats that are ravaging the land. Give glory to the God of Israel, and perhaps He will lift His hand from you and your gods and…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1748: “Jehovah Has Spoken—will You Not Hear?” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 12.