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Jeremiah 8:18

in Jeremiah 8

My sorrow is beyond healing; my heart is faint within me.

BSB

The same verse in ASV and KJV

ASV

Oh that I could comfort myself against sorrow! my heart is faint within me.

KJV

When I would comfort myself against sorrow, my heart is faint in me.

This verse in Jeremiah 8

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 18) My sorrow is upon sorrow, my heart is mourning within me. As we have said before, the previous seventy sentences, which were said, were connected in order to establish: 'And they will bite you,' says the Lord, 'incurably: with the pain of your heart, you will faint.' However, in Hebrew, the word for pain, which is translated into Greek as ὀδύνη, is not so much a physical pain as it is a grimace of the mouth, contracted and resembling a laugh.

This site's exposition

When I would comfort myself against sorrow, my heart is faint in me

on Jeremiah 8:18-22

When I would comfort myself against sorrow, my heart is faint in me opens the chapter's turn from third-person indictment to the prophet's own grief, Jeremiah heard weeping inside his own oracle rather than merely delivering it. The exiles' own bewildered question, is not the Lord in Zion, is not her king in her, is answered only by the silence of verse 20, the harvest is past, the summer is ended, and we are not saved, opportunity named as having simply run out. Is there no balm in Gilead, is there no physician there, closes the unit as the book's most quoted line of grief, Gilead's balm a real regional export named for its medicinal trade, asked here as a question with no answer supplied in the text itself.

The record, by era

The Puritans and the Awakening2 voices
When I would comfort myself against terror,.... Either naturally, by eating and drinking, the necessary and lawful means of refreshment; or spiritually, by reading the word of God, and looking over the promises in it: my heart is faint in me; at the consideration of the calamities which were coming upon his people, and which were made known to him by a spirit of prophecy, of which he had no room to doubt. So the Targum takes them to be the words of the prophet, paraphrasing them, "for them, saith the prophet, my heart grieves.''

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Jeremiah 8:18-22

Death shall not now be, as it always used to be--the repose of the dead. When Job makes his court to the grave it is in hope of this, that there he shall rest with kings and counsellors of the earth; but now the ashes of the dead, even of kings and princes, shall be disturbed, and their bones scattered at the grave's mouth, Ps. cxli.
The Nineteenth Century2 voices
Rather, “O my comfort in sorrow: my heart faints for me.” The word translated “comfort” is by some supposed to be corrupt. With these mournful ejaculations a new strophe begins, ending with Jer 9:1, in which the prophet mourns over the miserable fate of his countrymen, among whom he had been earnestly laboring, but all in vain.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The lamentation of the prophet for the impending calamity of his country. against sorrow--or, with respect to sorrow. MAURER translates, "Oh, my exhilaration as to sorrow!" that is, "Oh, that exhilaration ('comfort', from an Arabic root, to shine as the rising sun) would shine upon me as to my sorrow!" in me--within me.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַבְלִ֥יגִיתִ֖יcheerfulness my

    mavligitiH4010

  • עֲלֵ֣יon

    ʾaleiH59215755 times

  • יָג֑וֹןsorrow

    yagonH301514 times

  • עָלַ֖יon me

    ʾalaiH59215755 times

  • לִבִּ֥יheart my

    libiH3820595 times

  • דַוָּֽי׃[is] faint

    davaiH1742

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Lamentations 5:17

    Because of this, our hearts are faint; because of these, our eyes grow dim—

    it leads to

    • Psalms 6:7

      My eyes fail from grief; they grow dim because of all my foes.

    • Isaiah 1:5

      Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.

    • Job 17:7

      My eyes have grown dim with grief, and my whole body is but a shadow.

    • Lamentations 2:11

      My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of…

  • Through

    Isaiah 22:4

    Therefore I said, “Turn away from me, let me weep bitterly! Do not try to console me over the destruction of the daughter of my people.”

    it leads to

    • Jeremiah 9:1

      Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.

  • Through

    Jeremiah 6:24

    We have heard the report; our hands hang limp. Anguish has gripped us, pain like that of a woman in labor.

    it leads to

    • Jeremiah 4:31

      For I hear a cry like a woman in labor, a cry of anguish like one bearing her first child—the cry of the Daughter of Zion gasping for breath, stretching out her hands to…

    • Jeremiah 49:24

      Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor.

    • Jeremiah 50:43

      The king of Babylon has heard the report, and his hands hang limp. Anguish has gripped him, pain like that of a woman in labor.

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.