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Jeremiah 16:5

in Jeremiah 16

Indeed, this is what the LORD says: “Do not enter a house where there is a funeral meal. Do not go to mourn or show sympathy, for I have removed from this people My peace, My loving devotion, and My compassion,” declares the LORD.

BSB

The same verse in ASV and KJV

ASV

For thus saith Jehovah, Enter not into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, saith Jehovah, even lovingkindness and tender mercies.

KJV

For thus saith the Lord, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the Lord, even lovingkindness and mercies.

This verse in Jeremiah 16

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

(Eze 24:17, 22, 23). house of mourning-- (Mr 5:38). Margin, "mourning-feast"; such feasts were usual at funerals. The Hebrew means, in Am 6:7, the cry of joy at a banquet; here, and La 2:19, the cry of sorrow.

This site's exposition

Enter not into the house of mourning

on Jeremiah 16:5-9

The prohibition runs in both directions: Jeremiah may not enter the house of mourning to comfort the bereaved, and he may not enter the house of feasting to celebrate with the living, because peace, lovingkindness, and mercies have already been withdrawn from this people before the sword arrives. Henry reads the withheld comfort as itself a sermon, no one troubling to console mourners when the dying are past counting, so that the ordinary rites of grief, the cutting, the shaving, the cup of consolation, will have no occasion left to be performed. Gill notes that the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, names an ordinary wedding only to announce its silence.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Enter not - Do not go to comfort such as mourn for any relations dead, (for their feastings upon those occasions were upon a consolatory account) those that die are most happy, for I will take away the peace of this people, and deprive them of all my mercy and loving-kindness.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H35884482 times

  • כֹ֣ה׀thus

    khohH3541577 times

  • אָמַ֣רhe says

    ʾamarH5595305 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • אַל־may not

    ʾal-H408724 times

  • תָּבוֹא֙you enter

    tavo'H9352568 times

  • בֵּ֣יתa house of

    beitH10042046 times

  • מַרְזֵ֔חַmourning

    marzeachH4798

  • וְאַל־and may not

    veal-H408724 times

  • תֵּלֵ֣ךְyou go

    telekhH19801546 times

  • לִסְפּ֔וֹדto lament

    lispodH559430 times

  • וְאַל־and may not

    veal-H408724 times

  • תָּנֹ֖דyou show sympathy

    tanodH511024 times

  • לָהֶ֑םto <the> them

    lahem

  • כִּֽי־for

    ki-H35884482 times

  • אָסַ֨פְתִּיI have withdrawn

    ʾasaftiH622200 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שְׁלוֹמִ֜יpeace my

    shelomiH7965236 times

  • מֵאֵ֨תfrom with

    meetH854929 times

  • הָעָ֤ם־the people

    haam-H59711873 times

  • הַזֶּה֙<the> this

    hazehH20881180 times

  • נְאֻם־[the] utterance of

    neum-H5002376 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַחֶ֖סֶדthe covenant loyalty

    hachesedH2617247 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הָֽרַחֲמִֽים׃<the> compassion<s>

    harachamimH7356

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 31:17

    On that day My anger will burn against them, and I will abandon them and hide My face from them, so that they will be consumed, and many troubles and afflictions will befall them.…

    it leads to

    • Numbers 14:42

      Do not go up, lest you be struck down by your enemies, because the LORD is not among you.

    • Isaiah 8:17

      I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him.

    • Psalms 104:29

      When You hide Your face, they are terrified; when You take away their breath, they die and return to dust.

    • 2 Chronicles 15:2

      So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him,…

    • Judges 6:13

      “Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the…

  • Through

    Isaiah 27:11

    When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator…

    it leads to

    • Isaiah 44:24

      Thus says the LORD, your Redeemer who formed you from the womb: “I am the LORD, who has made all things, who alone stretched out the heavens, who by Myself spread out the earth,

    • Isaiah 1:3

      The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”

    • Isaiah 43:7

      everyone called by My name and created for My glory, whom I have indeed formed and made.”

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.