Jeremiah 16:18
in Jeremiah 16And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.”
BSB
The same verse in ASV and KJV ▾
ASV
And first I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled mine inheritance with their abominations.
KJV
And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
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This verse in Jeremiah 16
Commentary
11 notes on this verseThe following words are going to produce a struggle for us. For whether we understand them as consequent, we shall take careful thought concerning the recompense of sins; or whether they seem not to be consequent upon the things previously set forth concerning those fished up and hunted, in that way too they cast us into no ordinary struggle. For he says: "And I will first repay double their iniquities and their sins, whereby they profaned my land with the carcasses of their abominations and with their lawlessnesses, with which they filled my inheritance."
This site's exposition
I will send for many fishermen
on Jeremiah 16:16-18
The LORD sends “many fishermen” and then “many hunters” to catch Israel on every mountain and hill, “even from the clefts of the rocks”. Fishermen and hunters are the two ways of capture, net and chase. The double repayment answers a land defiled and an inheritance filled with abominations.
This site's exposition
And I will first repay them double
Wesley reads double as full measure, a punishment given before the return from exile. Barnes reads it as twofold, sin being both a duty left undone and a wrong done. Adam Clarke takes the carcasses as the lifeless idols.
The record, by era
The Church Fathers1 voice
(Verse 16 onwards) Behold, I will send many fishermen, says the Lord, and they will catch them. And after this, I will send them many hunters, and they will hunt them from every mountain, and from every hill, and from the clefts of the rocks, for my eyes are upon all their ways. They are not hidden from my sight, and their iniquity was not hidden from my eyes. And I will first repay double their iniquities and sins, for they have defiled my land with the carcasses of their idols, and have filled my inheritance with their abominations. There are different interpretations of this chapter. For the Jews, it is believed to refer to the Chaldeans, who are described under the name of fishermen, and later to the Romans, who are compared to hunters, and who hunted down the unfortunate people in the mountains, hills, and caves of the rocks. But the Lord says that He Himself has done this because He has looked upon their ways and has returned upon them the iniquities with which they have polluted the land by worshipping idols and defiling His inheritance with abominations. But our Prophet thinks more rightly and better that these things are prophesied about the future. For as he had said before: I will bring them back to their land, which I gave to their fathers, now he shows how they are to be brought back, that first he should send Apostles, to whom the Savior said: Come after me, and I will make you fishers of men (Matthew 4:19). And afterwards hunters, whom we can understand as either ecclesiastical men or Angels, who, when the time of completion comes, will hunt down all the holy ones from the mountains of lofty doctrines, and from the hills of good works, and from the caves of rocks, to the Apostles and apostolic men. For not only did Christ give the name Rock to Peter the Apostle (I Cor. X, Matt. XVI). […]
The Puritans and the Awakening4 voices
I will recompense - Before I will restore them, I will plentifully punish them, (for so double here signifies, not the double of what their sins deserve.) Defiled - By their idolatry, blood and cruelty.
And first I will recompense their iniquity and their sin double,.... Or, "but first I will recompense", &c. (f); meaning, before he showed favour to them, and returned their captivity, Jer 16:15, he would punish them according to their sins; not double to what they deserved, but to what: they were used to have, or he was used to inflict upon them, punishing them less than their sins deserved; but now he would reward them to the full, though not beyond the measure of justice, yet largely and abundantly, and with rigour and severity.
God hates them, and so should we. Or he might refer to the sacrifices which they offered to these idols, with which the land was filled; for they had high places in all the coasts and corners of it. This was the sin which, above any other, incensed God against them.
This he foretold, but few regarded the prediction; therefore he is to show that he is himself fully satisfied in the truth of it. Others go on in their usual course, but he, in the prospect of these sad times, is forbidden and therefore forbears marriage, mourning for the dead, and mirth.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Eze 16:20), and unclean animals (Isa 65:4; MAURER explains it, "the carcasses" of the idols: their images void of sense and life. The result of God's judgments on the Jews will be that both the Jews when restored, and the Gentiles who have witnessed those judgments, shall renounce idolatry for the worship of Jehovah.
The carcasses of their detestable - things - Either meaning the idols themselves, which were only carcasses without life; or the sacrifices which were made to them.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
First - Before the return from exile. I will recompense their iniquity ... double - The ordinary rule of the Law (Isa 40:2 note). Sin is twofold; there is the leaving of God’s will undone, and the actual wrongdoing. And every punishment is twofold: first, there is the loss of the blessing which would have followed upon obedience, and secondly, the presence of actual misery. Because they have defiled ... - Rather, “because they have profaned My land with the carcases of their detestable things” (their lifeless and hateful idols, the very touch of which pollutes like that of a corpse, Num 19:11); “and hare filled My inheritance with their abominations.”
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְשִׁלַּמְתִּ֣י | veshilamti | and I will repay | H7999 → | 116 times |
| רִֽאשׁוֹנָ֗ה | rishonah | first | H7223 → | 182 times |
| מִשְׁנֵ֤ה | mishneh | [the] double of | H4932 → | 35 times |
| עֲוֹנָם֙ | ʾavonam | iniquity their | H5771 → | 233 times |
| וְחַטָּאתָ֔ם | vechatatam | and sin their | H2403 → | 295 times |
| עַ֖ל | ʾal | because | H5921 → | 5755 times |
| חַלְּלָ֣ם | chalelam | have profaned they | H2490 → | 143 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אַרְצִ֑י | ʾartzi | land my | H776 → | 2504 times |
| בְּנִבְלַ֤ת | benivlat | with [the] corpse[s] of | H5038 → | 48 times |
| שִׁקּֽוּצֵיהֶם֙ | shikutzeihem | detestable things their | H8251 → | 28 times |
| וְתוֹעֲב֣וֹתֵיהֶ֔ם | vetoavoteihem | and abominations their | H8441 → | 117 times |
| מָלְא֖וּ | malu | they have filled | H4390 → | 249 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| נַחֲלָתִֽי׃ ס | nachalati | inheritance my | H5159 → | 222 times |
וְשִׁלַּמְתִּ֣יand I will repay
veshilamtiH7999 →116 times
רִֽאשׁוֹנָ֗הfirst
rishonahH7223 →182 times
מִשְׁנֵ֤ה[the] double of
mishnehH4932 →35 times
עֲוֹנָם֙iniquity their
ʾavonamH5771 →233 times
וְחַטָּאתָ֔םand sin their
vechatatamH2403 →295 times
עַ֖לbecause
ʾalH5921 →5755 times
חַלְּלָ֣םhave profaned they
chalelamH2490 →143 times
אֶת־<obj.>
ʾet-H853 →10935 times
אַרְצִ֑יland my
ʾartziH776 →2504 times
בְּנִבְלַ֤תwith [the] corpse[s] of
benivlatH5038 →48 times
שִׁקּֽוּצֵיהֶם֙detestable things their
shikutzeihemH8251 →28 times
וְתוֹעֲב֣וֹתֵיהֶ֔םand abominations their
vetoavoteihemH8441 →117 times
מָלְא֖וּthey have filled
maluH4390 →249 times
אֶת־<obj.>
ʾet-H853 →10935 times
נַחֲלָתִֽי׃ סinheritance my
nachalatiH5159 →222 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 40:2“Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her…
it leads to
- Zechariah 9:12
Return to your stronghold, O prisoners of hope; even today I declare that I will restore to you double.
- Isaiah 61:7
Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy…
- Hosea 2:14
“Therefore, behold, I will allure her and lead her to the wilderness, and speak to her tenderly.
- Jeremiah 33:8–9
And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.
- Revelation 18:6
Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.
- Zechariah 9:12
Through
Jeremiah 2:7I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land, and made My inheritance detestable.
it leads to
- Deuteronomy 8:7–9
For the LORD your God is bringing you into a good land, a land of brooks and fountains and springs that flow through the valleys and hills;
- Deuteronomy 8:7–9
Through
Jeremiah 17:18Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster…
it leads to
- Psalms 40:14
May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.
- Psalms 35:4
May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.
- Psalms 40:14
About Jeremiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 16.
