Jeremiah 15:12
in Jeremiah 15Can anyone smash iron—iron from the north—or bronze?
BSB
The same verse in ASV and KJV ▾
ASV
Can one break iron, even iron from the north, and brass?
KJV
Shall iron break the northern iron and the steel?
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This verse in Jeremiah 15
Commentary
12 notes on this verse(Vers. 12.) Will iron be bound to iron by the North Wind, and bronze? Symmachus, Will iron be harmed by iron by the North Wind, and bronze? LXX and Theodotion, If it recognizes iron and a copper covering? It is clear for the sake of variation: for the word 'Jare' () which is written in this place, depending on the ambiguity of the utterance, it can mean both friendship and malice, but if the letter 'Res' is read as 'Daleth' (which is similar to the letter 'Daleth'), it signifies knowledge and understanding.
This site's exposition
Shall iron break the northern iron and the steel?
on Jeremiah 15:12-14
The question about iron breaking iron is read by the bench as naming Babylon's own strength, a northern power hard enough that Judah's resistance, however determined, cannot turn it aside. The sentence that follows repeats the substance Judah has already heard, treasures given to the spoil without price, exile into a land unknown, judgment framed once more as the fire of the Lord's own anger. Gill notes the verse's difficulty in the Hebrew text and reads it, with the bench generally, as underlining that no human strength on Judah's side will alter what has already been decreed.
The record, by era
The Church Fathers1 voice
Upon these things [what] does God answer to the people that was accused by the prophet or by Christ, and he says these things to it: "Iron and a covering of bronze is your strength"—hard, unyielding, not to be hammered out. "Iron and a covering of bronze is your strength," that is, your strength is something cutting and dividing, a strength not existing for good.
The Puritans and the Awakening4 voices
The northern iron - As the northern iron and steel is the hardest, and no iron could break that, so God having edged and hardened their enemies, the Chaldeans, all opposition to them would signify nothing.
They were continually clashing with him, and were rough and hard as iron; but Jeremiah, being armed with power and courage from on high, is as northern iron, which is naturally stronger, and as steel, which is hardened by art; and therefore they shall not prevail against him; compare this with Ezek. ii.
Shall iron break the northern iron and the steel?
He appeals to God concerning his sincerity in the discharge of his prophetic office and thinks it hard that he should not have more of the comfort of it,
5 more voices on this verse
The Nineteenth Century5 voices
Shall iron break the northern iron and the steel? - Shall our weak forces be able to oppose and overcome the powers of the Chaldeans? נחשת nechasheth, which we here translate steel, property signifies brass or copper united with tin, which gives it much hardness, and enables it to bear a good edge.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"Can one break iron, (even) the northern iron, and brass," on the ground that English Version makes ordinary iron not so hard as brass. But it is not brass, but a particular mixture of iron and brass, which is represented as harder than common iron, which was probably then of inferior texture, owing to ignorance of modern modes of preparation.
THE prophet Jeremiah was, as we saw upon a former occasion, a man of exquisitely sensitive character; not a prophet of iron, like Elijah, but nearer akin to him who was a man of sorrows and acquainted with grief. He lived in times which were peculiarly trying to him, and in addition was called to exercise an office which involved him in perpetual sorrow. He loved the people among whom he dwelt, yet was he commissioned by God to pronounce judgments upon them; this in itself was a hard task to such a nature as his.
THE prophet Jeremiah was, as we saw upon a former occasion, a man of exquisitely sensitive character; not a prophet of iron, like Elijah, but nearer akin to him who was a man of sorrows and acquainted with grief. He lived in times which were peculiarly trying to him, and in addition was called to exercise an office which involved him in perpetual sorrow. He loved the people among whom he dwelt, yet was he commissioned by God to pronounce judgments upon them; this in itself was a hard task to such a nature as his. As a loving father, fearful of Eli’s doom, uses the rod upon his child, but feels each stroke in his own heart far more acutely than the child does upon his back, so every threatening word which the prophet uttered lashed his own soul, and cost his heart the direst panics. He went, however, to his work with unstaggering firmness; hopeful, perhaps, that when his countrymen heard the divine threatening, they would repent of their sin, seek mercy, and find it. Surely if anything can add weight to the prophecy of the judgments of God, it is the trembling love, the anxious fear with which such a messenger as Jeremiah would deliver his warning. The deep sorrow of him who warned them ought to have driven the sinful nation to a speedier repentance; instead of which they rejected his warnings, they despised his person, and defied his God. As they thus heaped wrath upon themselves, they also increased his sorrow. He was a delicate, sensitive plant, and felt an inward shudder as he marked the tempest gathering overhead.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The steel - “brass,” i. e., bronze. By the “iron” is meant Jeremiah’s intercession; but this cannot alter the divine purpose to send Judah into exile, which is firm as steel and brass. For “brass” see Exo 25:3 note. The alloy of copper and zinc now called brass was entirely unknown to the ancients.
How the passage was read
What the Jewish commentators add
Will iron break iron from the north I say that iron that comes from the north is harder than other iron, and this is its interpretation: They were compared to iron (above:28), “Going tale bearing like copper and iron.
1 more on this passage, in their own words ▾
1 leave you over I leave you over, an expression of a remnant. In this manner, Menahem (Machbereth p. 181) interpreted it, but Dunash (Teshuvoth Dunash p. 36) interpreted it as an expression of release.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲיָרֹ֨עַ | hayaroa' | ¿ will it break | H7489 → | 107 times |
| בַּרְזֶ֧ל׀ | barzel | iron | H1270 → | 76 times |
| בַּרְזֶ֛ל | barzel | iron | H1270 → | 76 times |
| מִצָּפ֖וֹן | mitzafon | from [the] north | H6828 → | 153 times |
| וּנְחֹֽשֶׁת׃ | unechoshet | and bronze | H5178 → | 140 times |
הֲיָרֹ֨עַ¿ will it break
hayaroa'H7489 →107 times
בַּרְזֶ֧ל׀iron
barzelH1270 →76 times
בַּרְזֶ֛לiron
barzelH1270 →76 times
מִצָּפ֖וֹןfrom [the] north
mitzafonH6828 →153 times
וּנְחֹֽשֶׁת׃and bronze
unechoshetH5178 →140 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 45:9Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?
it leads to
- Isaiah 64:8
But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.
- Romans 9:20–21
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
- Isaiah 10:15
Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or…
- Isaiah 29:16
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of…
- Jeremiah 18:6
“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of…
- Isaiah 64:8
Through
Jeremiah 28:14For this is what the LORD of Hosts, the God of Israel, says: ‘I have put a yoke of iron on the neck of all these nations to make them serve Nebuchadnezzar king of…
it leads to
- Deuteronomy 28:48
you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.
- Jeremiah 27:6–7
So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him.
- Deuteronomy 28:48
Through
Job 40:9Do you have an arm like God’s? Can you thunder with a voice like His?
it leads to
- Job 37:4–5
Then there comes a roaring sound; He thunders with His majestic voice. He does not restrain the lightning when His voice resounds.
- Job 37:4–5
About Jeremiah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 993: “The Northern Iron and the Steel” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 14.
