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Jeremiah 1:17

in Jeremiah 1

Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them.

BSB

The same verse in ASV and KJV

ASV

Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them.

KJV

Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.

This verse in Jeremiah 1

Commentary

5 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 17.) So gird up your loins and arise, and speak to them all that I command you. And Job is commanded to gird up his loins (Job 4); and to the Apostles (Luke 12), that with girded loins, which Elijah (2 Kings 1) and John the Baptist (Matthew 3) had mortified with haircloth belts, they may hold lamps in their hands, namely for the proclamation of the Gospel.

This site's exposition

gird up thy loins

on Jeremiah 1:17-19

The call closes with a soldier's order, gird up thy loins, and arise, matched by a fortification promise, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land. The opposition is named at full breadth, against the kings of Judah, against the princes, the priests, and the people, every rank of the nation Jeremiah will spend his ministry confronting. The promise that closes the chapter is not that the fight will be avoided, they shall fight against thee, but that it will not be won against him, for I am with thee, saith the Lord, to deliver thee.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Gird up - It is a speech taken from the custom of the countries where they wore long garments; and therefore they girt them up about them, that they might not hinder them in any work that required expedition.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Jeremiah 1:17-19

He was of the priests, and, as a priest, was authorized and appointed to teach the people; but to that authority and appointment God added the extraordinary commission of a prophet. Ezekiel also was a priest. Thus God would support the honour of the priesthood at a time when, by their sins and God's judgments upon them, it was sadly eclipsed.
The Nineteenth Century1 voice
Gird up thy loins - A symbol of preparation for earnest exertion, and implying also firm purpose, and some degree of alacrit Be not dismayed ... - literally, “be not dismayed at their faces, lest I dismay thee before their faces.” Naturally despondent and self-distrustful, there was yet no feebleness in Jeremiah’s character. There was in him a moral superiority of the will, which made him, at any cost to himself, faithfully discharge whatever his conscience told him was his duty.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַתָּה֙and you

    veatahH8591094 times

  • תֶּאְזֹ֣רyou will gird

    te'zorH247

  • מָתְנֶ֔יךָloins your

    mateneikhaH497547 times

  • וְקַמְתָּ֙and you will arise

    vekamtaH6965628 times

  • וְדִבַּרְתָּ֣and you will say

    vedibartaH16961141 times

  • אֲלֵיהֶ֔םto them

    ʾaleihemH4135510 times

  • אֵ֛ת<obj.>

    ʾetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • אֲשֶׁ֥רthat

    ʾasherH8345497 times

  • אָנֹכִ֖יI

    ʾanokhiH595359 times

  • אֲצַוֶּ֑ךָּI will command you

    ʾatzavekaH6680494 times

  • אַל־may not

    ʾal-H408724 times

  • תֵּחַת֙you be dismayed

    techatH286552 times

  • מִפְּנֵיהֶ֔ם<from> because of them

    mipeneihemH64402123 times

  • פֶּֽן־lest

    pen-H6435133 times

  • אֲחִתְּךָ֖I should make dismayed you

    ʾachitekhaH286552 times

  • לִפְנֵיהֶֽם׃<to> before them

    lifneihemH64402123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 1:13

    Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

    it leads to

    • 1 Peter 5:8

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • Luke 12:35

      Be dressed for service and keep your lamps burning.

    • 1 Peter 4:7

      The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

    • Hebrews 9:28

      so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

    • 1 Peter 3:15

      But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and…

  • Through

    Luke 12:35

    Be dressed for service and keep your lamps burning.

    it leads to

    • 1 Peter 1:13

      Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

    • Ephesians 6:14

      Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,

    • Matthew 25:4–10

      But the wise ones took oil in flasks along with their lamps.

Where this verse is studied

2 studies on this verse

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.