Judges 5:30
in Judges 5‘Are they not finding and dividing the spoil—a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’
BSB
The same verse in ASV and KJV ▾
ASV
Have they not found, have they not divided the spoil? A damsel, two damsels to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil?
KJV
Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
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This verse in Judges 5
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Render the latter part of the verse “a booty of dyed garments for Sisera, a booty of dyed garments and of party-colored cloth, a dyed garment and two party-colored clothes for the necks of the booty,” the spoil or booty being either captive damsels, or captive cattle on whose necks these clothes are to be placed (either as ornament or as a burden; compare Jdg 8:21, Jdg 8:26). But possibly “the necks of the booty” may mean the backs or shoulders (of men or beasts) laden with booty.
This site's exposition
Sisera’s mother looked through the window
on Judges 5:28-30
The song ends the enemy's side indoors, with a woman at the lattice answering her own question. Her ladies reply with the arithmetic of plunder, "a girl or two for each warrior", and the Hebrew word behind girl is a coarse one for the women taken. Deborah called herself "a mother in Israel" at verse 7, and the poem closes on a second mother, awaiting a dead son.
This site's exposition
for the neck of the looter
The closing phrase is difficult. Albert Barnes renders it the necks of the booty, meaning captive women or captured cattle wearing the dyed cloth as ornament or as burden. He compares 8:21 and 8:26 and also allows that the necks may mean backs laden with spoil.
The record, by era
The Puritans and the Awakening2 voices
Have they not sped?....
Though our enemies are to be prayed for, God's enemies, as such, are to be prayed against; and, when we see some of God's enemies remarkably humbled and brought down, this is an encouragement to us to pray for the downfall of all the rest. Deborah was a prophetess, and this prayer was a prediction that in due time all God's enemies shall perish, Ps. xcii.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In these verses a sudden transition is made to the mother of the Canaanite general, and a striking picture is drawn of a mind agitated between hope and fear--impatient of delay, yet anticipating the news of victory and the rewards of rich booty. the lattice--a lattice window, common to the houses in warm countries for the circulation of air.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
to every man a damsel or two--Young maidens formed always a valued part of Oriental conquerors' war-spoils. But Sisera's mother wished other booty for him; namely, the gold-threaded, richly embroidered, and scarlet-colored cloaks which were held in such high esteem.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲלֹ֨א | halo' | ¿ not | H3808 → | 5168 times |
| יִמְצְא֜וּ | yimtzeu | are they finding | H4672 → | 455 times |
| יְחַלְּק֣וּ | yechaleku | are they dividing up? | H2505 → | |
| שָׁלָ֗ל | shalal | plunder | H7998 → | 73 times |
| רַ֤חַם | racham | a womb | H7356 → | |
| רַחֲמָתַ֙יִם֙ | rachamatayim | two wombs | H7356 → | |
| לְרֹ֣אשׁ | lerosh | for [the] head of | H7218 → | 599 times |
| גֶּ֔בֶר | gever | a man | H1397 → | |
| שְׁלַ֤ל | shelal | plunder of | H7998 → | 73 times |
| צְבָעִים֙ | tzevaim | colored cloth<s> | H6648 → | 3 times |
| לְסִ֣יסְרָ֔א | lesisera' | for Sisera | H5516 → | 21 times |
| שְׁלַ֥ל | shelal | plunder of | H7998 → | 73 times |
| צְבָעִ֖ים | tzevaim | colored cloth<s> | H6648 → | 3 times |
| רִקְמָ֑ה | rikmah | embroidered material | H7553 → | |
| צֶ֥בַע | tzeva' | colored cloth | H6648 → | 3 times |
| רִקְמָתַ֖יִם | rikmatayim | embroidered material<s> | H7553 → | |
| לְצַוְּארֵ֥י | letzaverei | for [the] necks of | H6677 → | 42 times |
| שָׁלָֽל׃ | shalal | plunder | H7998 → | 73 times |
הֲלֹ֨א¿ not
halo'H3808 →5168 times
יִמְצְא֜וּare they finding
yimtzeuH4672 →455 times
יְחַלְּק֣וּare they dividing up?
yechalekuH2505 →
שָׁלָ֗לplunder
shalalH7998 →73 times
רַ֤חַםa womb
rachamH7356 →
רַחֲמָתַ֙יִם֙two wombs
rachamatayimH7356 →
לְרֹ֣אשׁfor [the] head of
leroshH7218 →599 times
גֶּ֔בֶרa man
geverH1397 →
שְׁלַ֤לplunder of
shelalH7998 →73 times
צְבָעִים֙colored cloth<s>
tzevaimH6648 →3 times
לְסִ֣יסְרָ֔אfor Sisera
lesisera'H5516 →21 times
שְׁלַ֥לplunder of
shelalH7998 →73 times
צְבָעִ֖יםcolored cloth<s>
tzevaimH6648 →3 times
רִקְמָ֑הembroidered material
rikmahH7553 →
צֶ֥בַעcolored cloth
tzeva'H6648 →3 times
רִקְמָתַ֖יִםembroidered material<s>
rikmatayimH7553 →
לְצַוְּארֵ֥יfor [the] necks of
letzavereiH6677 →42 times
שָׁלָֽל׃plunder
shalalH7998 →73 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 20:5the triumph of the wicked has been brief and the joy of the godless momentary?
it leads to
- Psalms 37:35–36
I have seen a wicked, ruthless man flourishing like a well-rooted native tree,
- Psalms 37:35–36
Through
Genesis 37:3Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
it leads to
- Genesis 37:32
They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”
Reached by 2 separate paths from here.
- Genesis 37:32
Through
Exodus 15:9The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’
it leads to
- Exodus 14:5
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
- Luke 11:22
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
- Exodus 14:5
Through
Psalms 45:14In colorful garments she is led to the king; her virgin companions are brought before you.
it leads to
- Song of Solomon 8:13
You who dwell in the gardens, my companions are listening for your voice. Let me hear it!
- 2 Corinthians 11:2
I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.
- Song of Solomon 8:13
Through
2 Samuel 13:18So Amnon’s attendant threw her out and bolted the door behind her. Now Tamar was wearing a robe of many colors, because this is what the king’s virgin daughters wore.
it leads to
- Genesis 37:23
So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing—
Reached by 2 separate paths from here.
- Genesis 37:3
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
- Genesis 37:23
Where this verse is studied
On this page
About Judges

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
