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Judges 5:25

in Judges 5

He asked for water, and she gave him milk. In a magnificent bowl she brought him curds.

BSB

The same verse in ASV and KJV ▾

ASV

He asked water, and she gave him milk; She brought him butter in a lordly dish.

KJV

He asked water, and she gave him milk; she brought forth butter in a lordly dish.

This verse in Judges 5

Commentary

7 notes on this verse
Butter - Rather curdled milk, probably a fermented and intoxicating drink. All these marks of respect and friendship would lull Sisera into security.

This site's exposition

Most blessed among women is Jael

on Judges 5:24-25

The blessing on Jael runs close to the words spoken of Mary at Luke 1:42. Matthew Henry is among those who set the two side by side. She is a Kenite, of the family of Moses' father-in-law by 4:11, so the highest blessing falls on a foreign woman.

This site's exposition

In a magnificent bowl

Albert Barnes reads the curds as curdled milk, probably fermented and intoxicating. Matthew Henry takes the magnificent bowl as the finest dish in her house, better than she used at her own table. Barnes adds that such honour would lull Sisera into feeling safe.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

No (say others), it was milk that had the butter still in it; we call it cream. Whichsoever it was, it was probably the best her house afforded; and, to set it off, she brought it in a lordly dish, such as she called so, the finest she had, and better than she ordinarily used at her own table.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Lordly dish - Which you are not to understand of such a costly dish as the luxury of after ages brought in, which is not agreeable to the simplicity either of this family, or of those ancient times; but of a comely and convenient dish, the best which she had, and such as the better sort of persons then used.
He asked water, and she gave him milk,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

She brought forth butter - As the word חמאה chemah, here translated butter, signifies disturbed, agitated, etc., it is probable that buttermilk is intended. The Arabs form their buttermilk by agitating the milk in a leathery bag, and the buttermilk is highly esteemed because of its refreshing and cooling quality; but there is no reason why we may not suppose that Jael gave him cream: Sisera was not only thirsty, but was also exhausted with fatigue; and nothing could be better calculated to quench his thirst, and restore his exhausted strength, than a bowl of cream. I am surprised that Mr. Harmer should see any difficulty in this. It is evident that Deborah wishes to convey the idea that Jael was more liberal and kind than Sisera had requested. He asked for water, and she brought him cream; and she brought it to him, not in an ordinary pitcher, but in the most superb dish or bowl which she possessed. See at the end of Jdg 4:24 (note).

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַ֥יִםwater

    mayimH4325 →581 times

  • שָׁאַ֖לhe asked

    shaalH7592 →171 times

  • חָלָ֣בmilk

    chalavH2461 →

  • נָתָ֑נָהshe gave

    natanahH5414 →2011 times

  • בְּסֵ֥פֶלin a bowl of

    besefelH5602 →

  • אַדִּירִ֖יםnobles

    ʾadirimH117 →

  • הִקְרִ֥יבָהshe brought near

    hikrivahH7126 →280 times

  • חֶמְאָֽה׃curd<s>

    chemahH2529 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.