Judges 5:25
in Judges 5He asked for water, and she gave him milk. In a magnificent bowl she brought him curds.
BSB
The same verse in ASV and KJV ▾
ASV
He asked water, and she gave him milk; She brought him butter in a lordly dish.
KJV
He asked water, and she gave him milk; she brought forth butter in a lordly dish.
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This verse in Judges 5
Commentary
6 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Butter - Rather curdled milk, probably a fermented and intoxicating drink. All these marks of respect and friendship would lull Sisera into security.
This site's exposition
Blessed above women shall Jael
on Judges 5:24-25
The blessing on Jael runs close to the words spoken of Mary at Luke 1:42, and Matthew Henry is among the writers who set the two lines side by side. She is a Kenite, outside Israel by descent from the father in law of Moses according to 4:11, and the song puts its highest blessing on a foreign woman living in a tent. The prose at 4:19 has Sisera ask for water and Jael open a bottle of milk, and the song keeps that exchange and adds the lordly dish.
The record, by era
The Puritans and the Awakening3 voices
No (say others), it was milk that had the butter still in it; we call it cream. Whichsoever it was, it was probably the best her house afforded; and, to set it off, she brought it in a lordly dish, such as she called so, the finest she had, and better than she ordinarily used at her own table.
Lordly dish - Which you are not to understand of such a costly dish as the luxury of after ages brought in, which is not agreeable to the simplicity either of this family, or of those ancient times; but of a comely and convenient dish, the best which she had, and such as the better sort of persons then used.
He asked water, and she gave him milk,....
The Nineteenth Century1 voice
She brought forth butter - As the word חמאה chemah, here translated butter, signifies disturbed, agitated, etc., it is probable that buttermilk is intended. The Arabs form their buttermilk by agitating the milk in a leathery bag, and the buttermilk is highly esteemed because of its refreshing and cooling quality; but there is no reason why we may not suppose that Jael gave him cream: Sisera was not only thirsty, but was also exhausted with fatigue; and nothing could be better calculated to quench his thirst, and restore his exhausted strength, than a bowl of cream. I am surprised that Mr. Harmer should see any difficulty in this. It is evident that Deborah wishes to convey the idea that Jael was more liberal and kind than Sisera had requested. He asked for water, and she brought him cream; and she brought it to him, not in an ordinary pitcher, but in the most superb dish or bowl which she possessed. See at the end of Jdg 4:24 (note).
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מַ֥יִם | mayim | water | H4325 → | 581 times |
| שָׁאַ֖ל | shaal | he asked | H7592 → | 171 times |
| חָלָ֣ב | chalav | milk | H2461 → | |
| נָתָ֑נָה | natanah | she gave | H5414 → | 2011 times |
| בְּסֵ֥פֶל | besefel | in a bowl of | H5602 → | |
| אַדִּירִ֖ים | ʾadirim | nobles | H117 → | |
| הִקְרִ֥יבָה | hikrivah | she brought near | H7126 → | 280 times |
| חֶמְאָֽה׃ | chemah | curd<s> | H2529 → |
מַ֥יִםwater
mayimH4325 →581 times
שָׁאַ֖לhe asked
shaalH7592 →171 times
חָלָ֣בmilk
chalavH2461 →
נָתָ֑נָהshe gave
natanahH5414 →2011 times
בְּסֵ֥פֶלin a bowl of
besefelH5602 →
אַדִּירִ֖יםnobles
ʾadirimH117 →
הִקְרִ֥יבָהshe brought near
hikrivahH7126 →280 times
חֶמְאָֽה׃curd<s>
chemahH2529 →
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
