Judges 18:2
in Judges 18So the Danites sent out five men from their clans, men of valor from Zorah and Eshtaol, to spy out the land and explore it. “Go and explore the land,” they told them. The men entered the hill country of Ephraim and came to the house of Micah, where they spent the night.
BSB
The same verse in ASV and KJV ▾
ASV
And the children of Dan sent of their family five men from their whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land. And they came to the hill-country of Ephraim, unto the house of Micah, and lodged there.
KJV
And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.
⋯
This verse in Judges 18
Commentary
7 notes on this verseFive men - men of valor - The Hebrew word חיל chayil has been applied to personal prowess, to mental energy, and to earthly possessions. They sent those in whose courage, judgment, and prudence, they could safely confide.
This site's exposition
the tribe of the Danites was looking for territory
on Judges 18:1-2
Here, as at 19:1, the book says “there was no king in Israel” without the clause about everyone doing what was right in his own eyes. Dan already had an allotment at Joshua 19:40-46, but the Amorites forced it into the hills at Judges 1:34. The five men go out “from Zorah and Eshtaol”, Samson's country at 13:2 and 16:31.
This site's exposition
men of valor from Zorah and Eshtaol
The Danites sent five men of valor, and Clarke notes that the Hebrew word for valor covers courage, judgment and wealth. Henry lists what the men were sent to learn, whether the land was good and whether its people could be taken. Their route passed Micah's house.
The record, by era
The Puritans and the Awakening2 voices
), that they might know the character of the country, whether it was an inheritance worth going so far for, and the posture of the people, whether the making of themselves masters of it was a thing practicable, what force was necessary in order thereunto, and which was the best way of making an attack upon it.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And the children of Dan sent of their family five men,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Recognizing his priest as one of their former acquaintances, or perhaps by his provincial dialect, they eagerly enlisted his services in ascertaining the result of their present expedition. His answer, though apparently promising, was delusive, and really as ambiguous as those of the heathen oracles.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
This identity of locality with the scene of Samson’s birth and death indicates that both narratives are drawn from the same source, probably the annals of the tribe of Dan.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
As there had not fallen to their lot. A suitable inheritance for them in the conquered territory, as it is said in Yehoshua, "The boundry of Bnei Don extended from them." 1 Yehoshua,:47. See Rashi there. 2 When the apportioning of the land among the tribes was completed.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
30 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּשְׁלְח֣וּ | vaiyishlechu | and they sent | H7971 → | 845 times |
| בְנֵי־ | venei- | [the] descendants of | H1121 → | 4930 times |
| דָ֣ן׀ | dan | Dan | H1835 → | 70 times |
| מִֽמִּשְׁפַּחְתָּ֡ם | mimishpachtam | from tribe their | H4940 → | 303 times |
| חֲמִשָּׁ֣ה | chamishah | five | H2568 → | 343 times |
| אֲנָשִׁ֣ים | ʾanashim | men | H582 → | 566 times |
| מִקְצוֹתָם֩ | miktzotam | from ends their | H7098 → | |
| אֲנָשִׁ֨ים | ʾanashim | men | H582 → | 566 times |
| בְּנֵי־ | benei- | sons of | H1121 → | 4930 times |
| חַ֜יִל | chayil | strength | H2428 → | 246 times |
| מִצָּרְעָ֣ה | mitzareah | from Zorah | H6881 → | 10 times |
| וּמֵֽאֶשְׁתָּאֹ֗ל | umeeshtaol | and from Eshtaol | H847 → | 7 times |
| לְרַגֵּ֤ל | leragel | to spy out | H7270 → | 25 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאָ֙רֶץ֙ | haaretz | the land | H776 → | 2504 times |
| וּלְחָקְרָ֔הּ | ulechakerah | and to explore it | H2713 → | |
| וַיֹּאמְר֣וּ | vaiyomeru | and they said | H559 → | 5305 times |
| אֲלֵהֶ֔ם | ʾalehem | to them | H413 → | 5510 times |
| לְכ֖וּ | lekhu | go | H1980 → | 1546 times |
| חִקְר֣וּ | chikru | explore | H2713 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאָ֑רֶץ | haaretz | the land | H776 → | 2504 times |
| וַיָּבֹ֤אוּ | vaiyavou | and they went | H935 → | 2568 times |
| הַר־ | har- | [the] hill country of | H2022 → | 546 times |
| אֶפְרַ֙יִם֙ | ʾefrayim | Ephraim | H669 → | 180 times |
| עַד־ | ʾad- | to | H5704 → | 1261 times |
| בֵּ֣ית | beit | [the] house of | H1004 → | 2046 times |
| מִיכָ֔ה | mikhah | Micah | H4318 → | 33 times |
| וַיָּלִ֖ינוּ | vaiyalinu | and they spent [the] night | H3885 → | 84 times |
| שָֽׁם׃ | sham | there | H8033 → | 834 times |
וַיִּשְׁלְח֣וּand they sent
vaiyishlechuH7971 →845 times
בְנֵי־[the] descendants of
venei-H1121 →4930 times
דָ֣ן׀Dan
danH1835 →70 times
מִֽמִּשְׁפַּחְתָּ֡םfrom tribe their
mimishpachtamH4940 →303 times
חֲמִשָּׁ֣הfive
chamishahH2568 →343 times
אֲנָשִׁ֣יםmen
ʾanashimH582 →566 times
מִקְצוֹתָם֩from ends their
miktzotamH7098 →
אֲנָשִׁ֨יםmen
ʾanashimH582 →566 times
בְּנֵי־sons of
benei-H1121 →4930 times
חַ֜יִלstrength
chayilH2428 →246 times
מִצָּרְעָ֣הfrom Zorah
mitzareahH6881 →10 times
וּמֵֽאֶשְׁתָּאֹ֗לand from Eshtaol
umeeshtaolH847 →7 times
לְרַגֵּ֤לto spy out
leragelH7270 →25 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָאָ֙רֶץ֙the land
haaretzH776 →2504 times
וּלְחָקְרָ֔הּand to explore it
ulechakerahH2713 →
וַיֹּאמְר֣וּand they said
vaiyomeruH559 →5305 times
אֲלֵהֶ֔םto them
ʾalehemH413 →5510 times
לְכ֖וּgo
lekhuH1980 →1546 times
חִקְר֣וּexplore
chikruH2713 →
אֶת־<obj.>
ʾet-H853 →10935 times
הָאָ֑רֶץthe land
haaretzH776 →2504 times
וַיָּבֹ֤אוּand they went
vaiyavouH935 →2568 times
הַר־[the] hill country of
har-H2022 →546 times
אֶפְרַ֙יִם֙Ephraim
ʾefrayimH669 →180 times
עַד־to
ʾad-H5704 →1261 times
בֵּ֣ית[the] house of
beitH1004 →2046 times
מִיכָ֔הMicah
mikhahH4318 →33 times
וַיָּלִ֖ינוּand they spent [the] night
vaiyalinuH3885 →84 times
שָֽׁם׃there
shamH8033 →834 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 2:1Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
it leads to
- Hebrews 11:31
By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
- James 2:25
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
- Matthew 1:5
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
- Numbers 13:17–21
When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country.
- Numbers 25:1
While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,
- Hebrews 11:31
Through
Judges 13:25And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.
it leads to
- Judges 3:10
The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…
- Judges 3:10
Through
Numbers 13:17When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country.
it leads to
- Judges 1:9
Afterward, the men of Judah marched down to fight against the Canaanites living in the hill country, in the Negev, and in the foothills.
- Genesis 12:9
And Abram journeyed on toward the Negev.
- Judges 1:9
About Judges

Who and where
2 names in this verse with a page on the site.
- PersonDivided kingdom (Jotham-Hezekiah, c. 735-700 BC)MicahProphet of Moresheth (Micah 1:1), Isaiah's country contemporary; named the Bethlehem birthplace of the Ruler whose goings forth ar…
- PlaceJudeaEphraimThe town near the wilderness where Jesus withdrew with His disciples before the last Passover (John 11:54).
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
