Judges 18:18
in Judges 18When they entered Micah’s house and took the graven image, the ephod, the household idols, and the molten idol, the priest said to them, “What are you doing?”
BSB
The same verse in ASV and KJV ▾
ASV
And when these went into Micah’s house, and fetched the graven image, the ephod, and the teraphim, and the molten image, the priest said unto them, What do ye?
KJV
And these went into Micah’s house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?
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This verse in Judges 18
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Their journey led them through the territory of Judah, and their first halting place was "behind," that is, on the west of Kirjath-jearim, on a spot called afterwards "the camp of Dan." Prosecuting the northern route, they skirted the base of the Ephraimite hills.
This site's exposition
took the graven image
on Judges 18:18-20
The priest asks what they are doing as his shrine goes out the door, and the answer is an offer. Micah had hired him at 17:10 in the same words, and Dan repeats them, “be a father and a priest to us”, counting a tribe instead of coin. The priest was glad and went in the middle of the company, which Clarke reads as hiding from his old master.
The record, by era
The Puritans and the Awakening2 voices
And these went into Micah's house,....
It is mentioned as the reproach of idols that they themselves had gone into captivity, Isa. xlvi. O the sottishness of these Danites! How could they imagine those gods should protect them that could not keep themselves from being stolen?
The Nineteenth Century1 voice
These went unto Micah’s house - The five men went in, while the six hundred armed men stood at the gate.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֵ֗לֶּה | veeleh | and these [men] | H428 → | 746 times |
| בָּ֚אוּ | bau | they went | H935 → | 2568 times |
| בֵּ֣ית | beit | [the] house of | H1004 → | 2046 times |
| מִיכָ֔ה | mikhah | Micah | H4318 → | 33 times |
| וַיִּקְחוּ֙ | vaiyikchu | and they took | H3947 → | 966 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| פֶּ֣סֶל | pesel | [the] carved image of | H6459 → | 31 times |
| הָאֵפ֔וֹד | haefod | the ephod | H646 → | 49 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הַתְּרָפִ֖ים | haterafim | the teraphim | H8655 → | 15 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הַמַּסֵּכָ֑ה | hamasekhah | the molten image | H4541 → | 28 times |
| וַיֹּ֤אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אֲלֵיהֶם֙ | ʾaleihem | to them | H413 → | 5510 times |
| הַכֹּהֵ֔ן | hakohen | the priest | H3548 → | 750 times |
| מָ֥ה | mah | what? | H4100 → | 752 times |
| אַתֶּ֖ם | ʾatem | [are] you | H859 → | 1094 times |
| עֹשִֽׂים׃ | ʾosim | doing | H6213 → | 2628 times |
וְאֵ֗לֶּהand these [men]
veelehH428 →746 times
בָּ֚אוּthey went
bauH935 →2568 times
בֵּ֣ית[the] house of
beitH1004 →2046 times
מִיכָ֔הMicah
mikhahH4318 →33 times
וַיִּקְחוּ֙and they took
vaiyikchuH3947 →966 times
אֶת־<obj.>
ʾet-H853 →10935 times
פֶּ֣סֶל[the] carved image of
peselH6459 →31 times
הָאֵפ֔וֹדthe ephod
haefodH646 →49 times
וְאֶת־and <obj.>
veetH853 →10935 times
הַתְּרָפִ֖יםthe teraphim
haterafimH8655 →15 times
וְאֶת־and <obj.>
veetH853 →10935 times
הַמַּסֵּכָ֑הthe molten image
hamasekhahH4541 →28 times
וַיֹּ֤אמֶרand he said
vaiyomerH559 →5305 times
אֲלֵיהֶם֙to them
ʾaleihemH413 →5510 times
הַכֹּהֵ֔ןthe priest
hakohenH3548 →750 times
מָ֥הwhat?
mahH4100 →752 times
אַתֶּ֖ם[are] you
ʾatemH859 →1094 times
עֹשִֽׂים׃doing
ʾosimH6213 →2628 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Judges

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
