Judges 15:11
in Judges 15In response, three thousand men of Judah went to the cave at the rock of Etam, and they asked Samson, “Do you not realize that the Philistines rule over us? What have you done to us?” “I have done to them what they did to me,” he replied.
BSB
The same verse in ASV and KJV ▾
ASV
Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what then is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
KJV
Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
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This verse in Judges 15
Commentary
8 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The dispirited men of Judah were prepared to give up their champion, in order to conciliate their masters. This shows how hard was the task of the Judge, whose office it was to restore his countrymen to freedom and independence.
This site's exposition
three thousand men of Judah
on Judges 15:11-13
The sentence at verse 11 is the condition of the nation in one line, because the men of Judah state Philistine rule as settled fact and then ask their own deliverer what he has done to them. The Samson cycle is the one round of the book with no cry for help in it: Israel cried unto the Lord at 3:9, 3:15, 4:3, 6:6, 6:7 and 10:10, and after 13:1 records the forty years of Philistine rule nobody cries at all. Three thousand men climb the rock to bind one Israelite and give him to the enemy, and Barnes reads their errand as men conciliating their masters. The only thing Samson asks of them is an oath that they will not kill him themselves.
The record, by era
The Church Fathers1 voice
These terms being imposed upon them, the men of Judah gathered together three thousand of their tribe and went up to him, and premising that they were subject to the Philistines, and obliged to obey them, not willingly but by terror, they thus sought to turn away from themselves the odium of their act, throwing it upon those by whom they were constrained.
The Puritans and the Awakening3 voices
Then three thousand of Judah went up to the top of the rock of Etam,....
And there, in that field, or hill, or plain, or whatever it was, that was so called, God caused a fountain suddenly and seasonably to open just by him, and water to spring up out of it in abundance, which continued a well ever after. Of this fair water he drank, and his spirits revived. We should be more thankful for the mercy of water did we consider how ill we can spare it.
Rather it was because they stood in awe of the Philistines, and were willing, at any rate, to get them out of their country. If their spirits had not been perfectly cowed and broken by their sins and troubles, and they had not been given up to a spirit of slumber, they would have taken this fair opportunity to shake off the Philistine's yoke.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Then the Philistines went up--to the high land of Judah. and spread themselves in Lehi--now El-Lekieh, abounding with limestone cliffs; the sides of which are perforated with caves. The object of the Philistines in this expedition was to apprehend Samson, in revenge for the great slaughter he had committed on their people.
1 more voice on this verse
The Nineteenth Century1 voice
Three thousand men of Judah went - It appears evidently from this that Samson was strongly posted, and they thought that no less than three thousand men were necessary to reduce him.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Why have you ascended against us. Are we not enslaved by you?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
29 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּרְד֡וּ | vaiyeredu | and they went down | H3381 → | 381 times |
| שְׁלֹשֶׁת֩ | sheloshet | three | H7969 → | 432 times |
| אֲלָפִ֨ים | ʾalafim | thousand<s> | H505 → | 505 times |
| אִ֜ישׁ | ʾish | man | H376 → | 1663 times |
| מִֽיהוּדָ֗ה | mihudah | from Judah | H3063 → | 819 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| סְעִיף֮ | seif | [the] cleft of | H5585 → | |
| סֶ֣לַע | sela' | [the] rock of | H5553 → | 58 times |
| עֵיטָם֒ | ʾeitam | Etam | H5862 → | |
| וַיֹּאמְר֣וּ | vaiyomeru | and they said | H559 → | 5305 times |
| לְשִׁמְשׁ֗וֹן | leshimshon | to Samson | H8123 → | 38 times |
| הֲלֹ֤א | halo' | ¿ not | H3808 → | 5168 times |
| יָדַ֙עְתָּ֙ | yada'ta | do you know | H3045 → | 945 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| מֹשְׁלִ֥ים | moshelim | [are] ruling | H4910 → | 81 times |
| בָּ֙נוּ֙ | banu | over <the> us | ||
| פְּלִשְׁתִּ֔ים | pelishtim | [the] Philistines | H6430 → | 287 times |
| וּמַה־ | umah- | and what? | H4100 → | 752 times |
| זֹּ֖את | zot | this | H2063 → | 603 times |
| עָשִׂ֣יתָ | ʾasita | have you done | H6213 → | 2628 times |
| לָּ֑נוּ | lanu | to <the> us | ||
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| לָהֶ֔ם | lahem | to <the> them | ||
| כַּאֲשֶׁר֙ | kaasher | just as | H834 → | 5497 times |
| עָ֣שׂוּ | ʾasu | they did | H6213 → | 2628 times |
| לִ֔י | li | to <the> me | ||
| כֵּ֖ן | ken | so | H3651 → | 771 times |
| עָשִׂ֥יתִי | ʾasiti | I have done | H6213 → | 2628 times |
| לָהֶֽם׃ | lahem | to <the> them |
וַיֵּרְד֡וּand they went down
vaiyereduH3381 →381 times
שְׁלֹשֶׁת֩three
sheloshetH7969 →432 times
אֲלָפִ֨יםthousand<s>
ʾalafimH505 →505 times
אִ֜ישׁman
ʾishH376 →1663 times
מִֽיהוּדָ֗הfrom Judah
mihudahH3063 →819 times
אֶל־to
ʾel-H413 →5510 times
סְעִיף֮[the] cleft of
seifH5585 →
סֶ֣לַע[the] rock of
sela'H5553 →58 times
עֵיטָם֒Etam
ʾeitamH5862 →
וַיֹּאמְר֣וּand they said
vaiyomeruH559 →5305 times
לְשִׁמְשׁ֗וֹןto Samson
leshimshonH8123 →38 times
הֲלֹ֤א¿ not
halo'H3808 →5168 times
יָדַ֙עְתָּ֙do you know
yada'taH3045 →945 times
כִּֽי־that
ki-H3588 →4482 times
מֹשְׁלִ֥ים[are] ruling
moshelimH4910 →81 times
בָּ֙נוּ֙over <the> us
banu
פְּלִשְׁתִּ֔ים[the] Philistines
pelishtimH6430 →287 times
וּמַה־and what?
umah-H4100 →752 times
זֹּ֖אתthis
zotH2063 →603 times
עָשִׂ֣יתָhave you done
ʾasitaH6213 →2628 times
לָּ֑נוּto <the> us
lanu
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
לָהֶ֔םto <the> them
lahem
כַּאֲשֶׁר֙just as
kaasherH834 →5497 times
עָ֣שׂוּthey did
ʾasuH6213 →2628 times
לִ֔יto <the> me
li
כֵּ֖ןso
kenH3651 →771 times
עָשִׂ֥יתִיI have done
ʾasitiH6213 →2628 times
לָהֶֽם׃to <the> them
lahem
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 28:13The LORD will make you the head and not the tail; you will only move upward and never downward, if you hear and carefully follow the commandments of the LORD your God, which I…
it leads to
- Deuteronomy 28:1
“Now if you faithfully obey the voice of the LORD your God and are careful to follow all His commandments I am giving you today, the LORD your God will set you high above…
- Deuteronomy 4:6–9
Observe them carefully, for this will show your wisdom and understanding in the sight of the peoples, who will hear of all these statutes and say, “Surely this great nation is a wise and…
- Philippians 1:27
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm…
- Deuteronomy 28:1
Through
Judges 14:4(Now his father and mother did not know this was from the LORD, who was seeking an occasion to move against the Philistines; for at that time the Philistines were ruling over Israel.)
it leads to
- Joshua 11:20
For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD…
- Psalms 115:3
Our God is in heaven; He does as He pleases.
- Joshua 11:20
Through
Judges 13:1Again the Israelites did evil in the sight of the LORD, so He delivered them into the hand of the Philistines for forty years.
it leads to
- 1 Samuel 12:9
But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of…
- Romans 2:6
God “will repay each one according to his deeds.”
- Judges 6:1
Again the Israelites did evil in the sight of the LORD; so He delivered them into the hand of Midian for seven years,
- 1 Samuel 12:9
About Judges

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PersonJudgesSamsonThe Nazirite judge of supernatural strength and unguarded appetites; betrayed by Delilah, blinded at Gaza, he slew more in his dea…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Ambrose of Milan, Letter 19: To Vigilius; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
