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Judges 15:13

in Judges 15

“No,” they answered, “we will not kill you, but we will tie you up securely and hand you over to them.” So they bound him with two new ropes and led him up from the rock.

BSB

The same verse in ASV and KJV ▾

ASV

And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new ropes, and brought him up from the rock.

KJV

And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

This verse in Judges 15

Commentary

10 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Then the Philistines went up--to the high land of Judah. and spread themselves in Lehi--now El-Lekieh, abounding with limestone cliffs; the sides of which are perforated with caves. The object of the Philistines in this expedition was to apprehend Samson, in revenge for the great slaughter he had committed on their people.

This site's exposition

three thousand men of Judah

on Judges 15:11-13

The men of Judah state Philistine rule, “the Philistines rule over us”, and ask their own deliverer what he has done to them. Three thousand men come to bind one Israelite, which Albert Barnes reads as men placating their masters. Samson asks only their oath not to kill him themselves.

This site's exposition

they bound him with two new ropes

Ambrose of Milan reads the binding as a formality that let Judah hand Samson over in due form and keep clear of the charge. Adam Clarke takes the two new ropes as one for the hands and one for the legs. Both give way at verse 14.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

Letter 19: To Vigilius · Written before 397.

proposed

When they heard this, though three thousand men had come up, they swore to him that they would make no attempt on his life, only he must submit to be bound, in order that they might formally surrender him, and so keep clear of the crime of which they were accused.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

That, by being delivered up to the Philistine, he might have an opportunity of making a slaughter among them. That he might be a type of Christ, who, when he had shown what he could do, in striking those down that came to seize him, yielded to be bound and led as a lamb to the slaughter.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And they bound him - Thus was he a type of Christ, who yielded himself to be bound, yea and led as a lamb to the slaughter. Never were men so besotted as these men of Judah, except those who thus treated our blessed saviour.
And they spake unto him, saying, no,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And there, in that field, or hill, or plain, or whatever it was, that was so called, God caused a fountain suddenly and seasonably to open just by him, and water to spring up out of it in abundance, which continued a well ever after. Of this fair water he drank, and his spirits revived. We should be more thankful for the mercy of water did we consider how ill we can spare it.
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Justly is their misery prolonged who, to oblige their worst enemies, thus abuse their best friend. Never were men so infatuated except those who thus treated our blessed Saviour. Samson making his part good against the Philistines, even when he was delivered into their hands, fast pinioned with two new cords.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They bound him with two new cords - Probably his hands with one and his legs with the other.

How the passage was read

What the Jewish commentators add

No! We shall merely tie you down. We shall not execute you, but merely tie you down.
Rashi: France, 1040–1105 · Rashi on Judges 15:13:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
The spirit of Adonoy. A spirit of power, emanating from Adonoy. 10 This is Targum Yonasan’s translation.
Rashi: France, 1040–1105 · Rashi on Judges 15:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֧אמְרוּand they said

    vaiyomeruH559 →5305 times

  • ל֣וֹto <the> him

    lo

  • לֵאמֹ֗ר<to> saying

    lemorH559 →5305 times

  • לֹ֚אIn-

    lo'H3808 →5168 times

  • כִּֽי־deed

    ki-H3588 →4482 times

  • אָסֹ֤רcertainly <to bind>

    ʾasorH631 →72 times

  • נֶֽאֱסָרְךָ֙we will bind you

    neesarekhaH631 →72 times

  • וּנְתַנּ֣וּךָand we will give you

    unetanukhaH5414 →2011 times

  • בְיָדָ֔םin hand their

    veyadamH3027 →1618 times

  • וְהָמֵ֖תand certainly <to kill>

    vehametH4191 →839 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • נְמִיתֶ֑ךָwe will kill you

    nemitekhaH4191 →839 times

  • וַיַּאַסְרֻ֗הוּand they bound him

    vaiyaasruhuH631 →72 times

  • בִּשְׁנַ֙יִם֙with two

    bishnayimH8147 →768 times

  • עֲבֹתִ֣יםropes

    ʾavotimH5688 →24 times

  • חֲדָשִׁ֔יםnew

    chadashimH2319 →53 times

  • וַֽיַּעֲל֖וּהוּand they brought up him

    vaiyaaluhuH5927 →890 times

  • מִן־from

    min-H4480 →1188 times

  • הַסָּֽלַע׃the rock

    hasala'H5553 →58 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

Studies1

About Judges

Samson Destroys the Philistines with an Ass' Jawbone — Gustave Doré, Doré's English Bible (1866), public domain
Samson Destroys the Philistines with an Ass' Jawbone — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Ambrose of Milan, Letter 19: To Vigilius; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.