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James 4:7

in James 4

Submit yourselves, then, to God. Resist the devil, and he will flee from you.

BSB

The same verse in ASV and KJV

ASV

Be subject therefore unto God; but resist the devil, and he will flee from you.

KJV

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

This verse in James 4

Commentary

16 notes on this verse
Submit yourselves therefore to God - That is, in his arrangements for obtaining his favor. Yield to what he has judged necessary for your welfare in the life that is, and your salvation in the life to come. The duty here enjoined is that of entire acquiescence in the arrangements of God, whether in his providence or grace. All these are for our good, and submission to them is required by the spirit of true humility.

This site's exposition

Submit yourselves therefore to God

on James 4:7-8

Submit yourselves therefore to God gives the positive command before the negative one, submission the ground resistance stands on. Resist the devil, and he will flee from you names a real spiritual adversary and promises a real retreat, the unseen world assumed throughout the letter rather than argued for. Draw nigh to God, and he will draw nigh to you, cleanse your hands, ye sinners, and purify your hearts, ye double minded pairs outward and inward reform, the same dipsuchos, double minded, already named at 1:8.

The record, by era

The Church Fathers4 voices

A brother felt hungry at dawn, and struggled not to eat till nine o'clock. When nine o'clock came, he made himself wait till noon. At noon he dipped his bread and sat down to eat, but then got up again, saying, 'I will wait till …

A commentator

Caesarius of Arles

SERMONS 77.7 · Written before 542.

proposed

Let us fight as hard as we can, with the Lord's help, against that most harsh captivity of the soul [which is the devil's ability to divert our thoughts away from spiritual concerns].
A brother came to Poemen and said to him, 'Many thoughts come into my mind and put me in danger.' He sent him out into the open air, and said, 'Open your lungs and do not breathe.' He replied, 'I can't do that.' Then he …
A hermit said, 'If anyone says "Forgive me", and humbles himself, he burns up the demons that tempt him.'

The Medieval Church1 voice

A commentator

Andreas of Caesarea

CATENA · Written before 614.

proposed

If death came into the world by the malice of the devil, and Christ dwells in the inner man according to the Scriptures, this is the reason why he dwells in us, that he might destroy the death which has come upon us through the …
9 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christians should forsake the friendship of the world, and watch against that envy and pride which they see prevailing in natural men, and should by grace learn to glory in their submissions to God. "Submit yourselves to him as subjects to their prince, in duty, and as one friend to another, in love and interest.

quarantine:debris (2026-07-29) — odd-straight-quotes

To the will of God, with respect to worldly things, and be content with such things as are enjoyed, and be satisfied with the portion that is allotted; it is right and best for the people of God to leave themselves with him, to choose their inheritance for them, since by all their anxious cares, their striving and struggling, their impatient desires, wars and fightings, as they cannot add one cubit to their stature, so nothing to their worldly substance; and it becomes them to submit to God in all afflictive dispensations of his providence, and be still and know that he is God; as well as to submit to his way and method of salvation by Christ, and particularly to the righteousness of Christ, for justification; and to depend upon him for supplies of grace in the discharge of every duty, and the exercise of every grace: resist the devil, and he will flee from you; Satan is to be looked upon as an enemy, and to be opposed as such, and to be watched and guarded against; the whole armour of God should be taken and made use of, particularly the weapon of prayer, the sword of the Spirit, which is the word of God, and the shield of faith; and also the grace of humility, than which nothing is more opposite to him: he is a proud spirit, and he endeavours to swell men with pride of themselves; and when he has worked them up to such a pitch, he is then master of them, and can manage them as he pleases; but a poor humble believer, with whom God dwells, to whom he gives more grace, and who comes forth not in his own strength, but in the strength of the Lord God, as David against Goliath, and who owns his vileness and sinfulness, and flies to the grace of God, and blood of Christ, Satan knows not what to do with him, he is puzzled, baffled, and confounded; such he leaves, from such he flees; he does not like the power of prayer, nor the strength of faith, nor the sharpness of the tw […]

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Resist . . . devil--Under his banner pride and envy are enlisted in the world; resist his temptations to these. Faith, humble prayers, and heavenly wisdom, are the weapons of resistance. The language is taken from warfare.
THIS ADVICE SHOULD NOT NEED much pressing. "Submit yourselves unto God"— is it not right upon the very face of it? Is it not wise? Does not conscience tell us that we ought to submit? Does not reason bear witness that it must be best to do so? "Submit yourselves unto God." Should not the creature be submissive to the Creator, to whom it owes its existence, without whom it had never been, and without whose continuous good pleasure it would at once cease to be? Our Creator is infinitely good, and his will is love: to submit to one who is "too wise to err, too good to be unkind," should not be hard. If he were a tyrant it might be courageous to resist, but since he is a Father it is ungrateful to rebel. He cannot do anything which is not perfectly just, nor will he do aught which is inconsistent with the best interests of our race; therefore to resist him is to contend against one's own advantage, and, like the untamed bullock, to kick against the pricks to our own hurt. "Submit yourselves unto God"— it is what angels do, what kings and prophets have done, what the best of men delight in— there is therefore no dishonor nor sorrow in so doing. All nature is submissive to his laws; suns and stars yield to his behests, we shall but be in harmony with the universe in willingly bowing to his sway. "Submit yourselves unto God"— you must do it whether you are willing to do so or not. Who can stand out against the Almighty? For puny man to oppose the Lord is for the chaff to set itself in battle array with the wind, or for the tow to make war with the flame. As well might man attempt to turn back the tide of ocean, or check the march of the hosts of heaven as dream of overcoming the Omnipotent. The Eternal God is irresistible, and any rebellion against his government must soon end in total defeat.
THIS ADVICE SHOULD NOT NEED much pressing. "Submit yourselves unto God"— is it not right upon the very face of it? Is it not wise? Does not conscience tell us that we ought to submit? Does not reason bear witness that it must be best to do so? "Submit yourselves unto God." Should not the creature be submissive to the Creator, to whom it owes its existence, without whom it had never been, and without whose continuous good pleasure it would at once cease to be?
WE frequently meet with persons who tell us that they cannot find peace with God. They have been bidden to believe in the Lord Jesus, but they misunderstand the command and, while they think they are obeying it, they are really unbelievers and, therefore, they miss the way of peace. They attempt to pray, but their petitions are not answered and their supplications yield them no comfort whatever, for neither their faith nor their prayer is accepted of the Lord.
WE frequently meet with persons who tell us that they cannot find peace with God. They have been bidden to believe in the Lord Jesus, but they misunderstand the command and, while they think they are obeying it, they are really unbelievers and, therefore, they miss the way of peace. They attempt to pray, but their petitions are not answered and their supplications yield them no comfort whatever, for neither their faith nor their prayer is accepted of the Lord. Such persons are described by James in the 3rd verse of the chapter now open before us—"You ask, and receive not, because you ask amiss." We cannot be content to see seekers in this wretchedness and, therefore, we endeavor to comfort them, instructing them, again and again, in the great Gospel precept, "Believe and live." Yet as a rule they get no further, but linger in an unsatisfactory condition. They assure us that they believe in Jesus, but we see none of the fruits of faith in them, neither can they, themselves, say that they derive any spiritual benefit from the faith which they profess. Now I fear that comfort is misplaced in these cases. When we have endeavored to cheer such people, I fear we may have been filming over a wound which needs a sharp knife rather than a soft bandage—a keen lancet rather than a healing liniment. We shall try at this time to show certain uneasy souls why they do not obtain peace and what they must be brought to by the Holy Spirit before they can rightly claim that they are saved. Though our words may be somewhat caustic, they will be uttered in loving faithfulness and may the Lord our God make them effectual to the ending of the inner strife and the establishment of settled peace. I fear that many who profess to be Christians are in a very questionable condition— they have no joy of their faith and no success in their prayers.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Submit - to God - Continue to bow to all his decisions, and to all his dispensations. Resist the devil - He cannot conquer you if you continue to resist. Strong as he is, God never permits him to conquer the man who continues to resist him; he cannot force the human will. He who, in the terrible name of Jesus, opposes even the devil himself, is sure to have a speedy and glorious conquest. He flees from that name, and from his conquering blood.

Modern Voices1 voice

You can't resist until you've first surrendered. Obedience to God shuts the door to the enemy.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:6

    Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

    it leads to

    • James 4:10

      Humble yourselves before the Lord, and He will exalt you.

    • Luke 14:11

      For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

    • Matthew 23:12

      For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

  • Through

    Ephesians 4:27

    and do not give the devil a foothold.

    it leads to

    • 1 Peter 5:8

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • Ephesians 6:16

      In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

    • Ephesians 6:11

      Put on the full armor of God, so that you can make your stand against the devil’s schemes.

Where this verse is studied

On this page

Studies4

About James

The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Caesarius of Arles, SERMONS 77.7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1276: “Unconditional Surrender” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1408: “The Reason Why Many Cannot Find Peace” (lightly modernized text, CCEL edition); Chip Ingram, How to Face Spiritual Battles with Confidence Every Day (article); Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.