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James 4:16

in James 4

As it is, you boast in your proud intentions. All such boasting is evil.

BSB

The same verse in ASV and KJV

ASV

But now ye glory in your vauntings: all such glorying is evil.

KJV

But now ye rejoice in your boastings: all such rejoicing is evil.

This verse in James 4

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But now ye rejoice in your boastings - Ye glory in your proud and self-sufficient conduct, exulting that ye are free from the trammels of superstition, and that ye can live independently of God Almighty. All such boasting is wicked, πονηρα εστιν, is impious. In an old English work, entitled, The godly man’s picture drawn by a Scripture pencil, there are these words: “Some of those who despise religion say, Thank God we are not of this holy number! They who thank God for their unholiness had best go ring the bells for joy that they shall never see God.”

This site's exposition

If the Lord will

on James 4:15-16

For that ye ought to say, If the Lord will, we shall live, and do this, or that gives the corrected speech, not a superstitious formula but a genuine submission of plans to providence. But now ye rejoice in your boastings names the actual practice being corrected, confident plans made and spoken as though the future were the planner's own. All such rejoicing is evil names the boasting itself the sin, not the planning, since the letter nowhere forbids ordinary business.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

All such rejoicing is wicked. To one therefore knowing to do good, and not doing it: to him it is sin. "All such rejoicing is wicked." James repeats the empty boasting that desires to arise from pride, and as if concluding his speech, he supposes …

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

for that you should say, If the Lord wills, and if we live, we will do this or that. But now you glory in your arrogance. All such rejoicing is wicked. Furthermore, having intercepted such speech by this example, it again returns from the perspective …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

proposed

The proud person and pride occupy themselves with unreal things, which is why the proud one is so called — meaning "one living in delusion or deception." All such boasting is evil.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Such is the joy of worldly people, to boast of all their successes, yea, often to boast of their very projects before they know what success they shall have. How common is it for men to boast of things which they have no other title to than what arises from their own vanity and presumption! Such rejoicing (says the apostle) is evil; it is foolish and it is hurtful.
But now ye rejoice in your boastings,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

now--as it is. rejoice in . . . boastings--"ye boast in arrogant presumptions," namely, vain confident fancies that the future is certain to you (Jas 4:13). rejoicing--boasting [BENGEL].

quarantine:debris (2026-07-29) — starts-lowercase

["It is remarkable that the sermon selected for this week should be so peculiarly suitable for the present trying time. It ought to be read with special solemnity. Oh, that it may be the means of leading many to make the great preparation for the future which only Believers in the Lord Jesus Christ have made!"—Words noted at the bottom of page one of this sermon—read to the congregation at the Metropolitan Tabernacle the Sunday after Brother Spurgeon died—EOD.] MEN, today, are just the same as when these words were first written.
["It is remarkable that the sermon selected for this week should be so peculiarly suitable for the present trying time. It ought to be read with special solemnity. Oh, that it may be the means of leading many to make the great preparation for the future which only Believers in the Lord Jesus Christ have made!"—Words noted at the bottom of page one of this sermon—read to the congregation at the Metropolitan Tabernacle the Sunday after Brother Spurgeon died—EOD.] MEN, today, are just the same as when these words were first written. We still find people saying what they are going to do today, tomorrow, in six months time or at the end of another year and, perhaps, still further. I have no doubt there are persons here who have their own career mapped out before them pretty distinctly—and they feel well-near certain that they will realize it all! We are like the men of the past, but this Book, though it has been written so long, might have been written yesterday, so exactly does it describe human nature as it is at the end of this 19th Century! The text applies with very peculiar force when our friends and fellow workers are passing away from us. Sickness and death have been busy in our midst. Perhaps in our abundant service we have been reckoning what this Brother would do this week, and what that Sister would be doing next week, and so on. Even for God's work we have had our plans, dependent in great measure on the presence of some beloved helpers. They have appeared among us in such buoyant health that we have scarcely thought it possible that they would be struck down in a moment. Yet so it has often been.
But now ye rejoice in your boastings - That is, probably, in your boastings of what you can do; your reliance on your own skill and sagacity. You form your plans for the future as if with consummate wisdom, and are confident of success. You do not anticipate a failure; you do not see how plans so skilfully formed can fail. You form them as if you were certain that you would live; as if secure from the numberless casualties which may defeat your schemes. All such rejoicing is evil - It is founded on a wrong view of yourselves and of what may occur. It shows a spirit forgetful of our dependence on God; forgetful of the uncertainty of life; forgetful of the many ways by which the best-laid plans may be defeated. We should never boast of any wisdom or skill in regard to the future. A day, an hour may defeat our best-concerted plans, and show us that we have not the slightest power to control coming events.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 27:1

    Do not boast about tomorrow, for you do not know what a day may bring.

    it leads to

    • James 4:13–16

      Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”

    • Luke 12:19–20

      Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’

    • 2 Corinthians 6:2

      For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!

  • Through

    Isaiah 47:10

    You were secure in your wickedness; you said, ‘No one sees me.’ Your wisdom and knowledge led you astray; you told yourself, ‘I am, and there is none besides me.’

    it leads to

    • Isaiah 5:21

      Woe to those who are wise in their own eyes and clever in their own sight.

    • Romans 1:22

      Although they claimed to be wise, they became fools,

    • Isaiah 29:15

      Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?”

  • Through

    1 Corinthians 5:6

    Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?

    it leads to

Where this verse is studied

About James

The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2242: “God's Will About the Future” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.