James 4:1
in James 4What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
BSB
The same verse in ASV and KJV ▾
ASV
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
KJV
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
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This verse in James 4
Commentary
13 notes on this verseA commentator
Clement of RomeClement's First Letter to the Corinthians, Chapter 46 · Written before 99.
Such examples, therefore, brethren, it is right that we should follow; since it is written, "Cleave to the holy, for those that cleave to them shall [themselves] be made holy." And again, in another place, [the Scripture] saith, "With a harmless man thou shalt prove thyself harmless, and with an elect man thou shalt be elect, and with a perverse man thou shalt show thyself perverse." Let us cleave, therefore, to the innocent and righteous, since these are the elect of God. Why are there strifes, and tumults, and divisions, and schisms, and wars among you?
This site's exposition
wars and fightings among you
on James 4:1-3
From whence come wars and fightings among you traces conflict to its root rather than to circumstance, come they not hence, even of your lusts that war in your members, the battle located inside before it ever breaks out between believers. Ye lust, and have not; ye kill, and desire to have, and cannot obtain names desire's own failure, wanting without asking becoming envy and worse. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts diagnoses even the prayers that are offered, asked with the wrong aim and so refused.
The record, by era
The Church Fathers2 voices
Where do wars and conflicts come from among you? Is it not from here, namely from your pleasures that wage war in your members? It shows that although they may imitate the speech of the teacher, they are all entirely fleshly and commit the most …
When a man has bought a large enough field and sees that his neighbor's is larger still, he wants to increase his own so as to make his house greater.
The Medieval Church3 voices
The apostle shows that although the aforementioned people claim for themselves the title of teachers, they are entirely carnal. They do much that is exceedingly contrary, devising pleasures for themselves: some seek a lavish table, which Paul also condemns, saying that "such people do not …
James shows that the teaching is not working, for they are all carnal and doing the most wicked things.
And from your desires which wage war in your members, etc. Desires wage war in the members when the hands, or tongue, or the consent of other members intemperately obey the wicked suggestions of an evil mind. Concerning this, also in the earlier parts of …
6 more voices on this verse
The Puritans and the Awakening3 voices
Is it not from your pleasures - Your desires of earthly pleasures. Which war - Against your souls. In your members - Here is the first seat of the war.
From whence come wars and fightings among you?....
The Jews were a very seditious people, and had therefore frequent wars with the Romans; and they were a very quarrelsome divided people, often fighting among themselves; and many of those corrupt Christians against whose errors and vices this epistle was written seem to have fallen in with the common quarrels.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
From whence come wars and fightings among you? - Margin, “brawlings.” The reference is to strifes and contentions of all kinds; and the question, then, as it is now, was an important one, what was their source or origin? The answer is given in the succeeding part of the verse. Some have supposed that the apostle refers here to the contests and seditions existing among the Jews, which afterwards broke out in rebellion against the Roman authority, and which led to the overthrow of the Jewish nation.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
whence--The cause of quarrels is often sought in external circumstances, whereas internal lusts are the true origin. wars, &c.--contrasted with the "peace" of heavenly wisdom. "Fightings" are the active carrying on of "wars." The best authorities have a second "whence" before "fightings." Tumults marked the era before the destruction of Jerusalem when James wrote.
quarantine:debris (2026-07-29) — starts-lowercase
From whence come wars and fightings - About the time in which St. James wrote, whether we follow the earlier or the later date of this epistle, we find, according to the accounts given by Josephus, Bell. Jud. lib. ii. c. 17, etc., that the Jews, under pretense of defending their religion, and procuring that liberty to which they believed themselves entitled, made various insurrections in Judea against the Romans, which occasioned much bloodshed and misery to their nation. The factions also, into which the Jews were split, had violent contentions among themselves, in which they massacred and plundered each other. In the provinces, likewise, the Jews became very turbulent; particularly in Alexandria, and different other parts of Egypt, of Syria, and other places, where they made war against the heathens, killing many, and being massacred in their turn. They were led to these outrages by the opinion that they were bound by their law to extirpate idolatry, and to kill all those who would not become proselytes to Judaism. These are probably the wars and fightings to which St. James alludes; and which they undertook rather from a principle of covetousness than from any sincere desire to convert the heathen. See Macknight. Come they not hence - of your lusts - This was the principle from which these Jewish contentions and predatory wars proceeded, and the principle from which all the wars that have afflicted and desolated the world have proceeded. […]
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Πόθεν | pothen | From where | G4159 → | |
| πόλεμοι | polemoi | [come] disputes | G4171 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πόθεν | pothen | from where | G4159 → | |
| μάχαι | machai | quarrels | G3163 → | |
| ἐν | en | among | G1722 → | 2738 times |
| ὑμῖν; | humin | you? | G4771 → | 2973 times |
| οὐκ | ouk | Surely | G3756 → | 1664 times |
| ἐντεῦθεν, | enteuthen | from there, | G1782 → | |
| ἐκ | ek | out of | G1537 → | 911 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ἡδονῶν | hedonon | passions | G2237 → | |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| τῶν | ton | those | G3588 → | 19766 times |
| στρατευομένων | strateuomenon | warring | G4754 → | |
| ἐν | en | in | G1722 → | 2738 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| μέλεσιν | melesin | members | G3196 → | 34 times |
| ὑμῶν; | humon | of you? | G4771 → | 2973 times |
ΠόθενFrom where
pothenG4159 →
πόλεμοι[come] disputes
polemoiG4171 →
καὶand
kaiG2532 →9120 times
πόθενfrom where
pothenG4159 →
μάχαιquarrels
machaiG3163 →
ἐνamong
enG1722 →2738 times
ὑμῖν;you?
huminG4771 →2973 times
οὐκSurely
oukG3756 →1664 times
ἐντεῦθεν,from there,
enteuthenG1782 →
ἐκout of
ekG1537 →911 times
τῶνthe
tonG3588 →19766 times
ἡδονῶνpassions
hedononG2237 →
ὑμῶνof you
humonG4771 →2973 times
τῶνthose
tonG3588 →19766 times
στρατευομένωνwarring
strateuomenonG4754 →
ἐνin
enG1722 →2738 times
τοῖςthe
toisG3588 →19766 times
μέλεσινmembers
melesinG3196 →34 times
ὑμῶν;of you?
humonG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 5:17For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
it leads to
- Romans 8:13
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
Reached by 2 separate paths from here.
- Romans 8:5–8
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
- Romans 8:13
Through
James 1:14But each one is tempted when by his own evil desires he is lured away and enticed.
it leads to
- Mark 7:21–22
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
- Ephesians 4:22
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
- Matthew 15:18
But the things that come out of the mouth come from the heart, and these things defile a man.
- Mark 7:21–22
Through
1 Peter 2:11Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
it leads to
- 1 John 2:15–17
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
- Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
- 1 John 2:15–17
Through
Romans 8:7because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.
it leads to
- 1 Corinthians 2:14
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
- 1 Corinthians 2:14
Where this verse is studied
On this page
About James

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Bede, Commentary on the Catholic Epistles; Clement of Rome, Clement's First Letter to the Corinthians, Chapter 46; Dionysius of Alexandria, CATENA; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.
