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Isaiah 7:24

in Isaiah 7

Men will go there with bow and arrow, for the land will be covered with briers and thorns.

BSB

The same verse in ASV and KJV ▾

ASV

With arrows and with bow shall one come thither, because all the land shall be briers and thorns.

KJV

With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

This verse in Isaiah 7

Commentary

8 notes on this verse

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

In the multitude of thieves: with arrows and with bows, namely, when you flee, they will enter, below: fear, and the pit, and the snare are upon you and upon the inhabitants of the earth (Isa 24:17).

This site's exposition

a thousand vines worth a thousand

on Isaiah 7:23-25

Land of "a thousand vines worth a thousand shekels of silver" will grow only "briers and thorns." Hills "once tilled by the hoe" return to pasture, farmland undone by the invasion. The oracle that opened with a king's fear of an army ends with the land gone back to wilderness.

This site's exposition

Men will go there with bow and arrow

Gill gives the Jewish readings: men carry bow and arrow for fear of wild beasts, or of thieves. Barnes takes the land as a place of hunting. The thousand vines of 7:23 are now briers and thorns.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 21 onwards) And it shall come to pass on that day, a man shall nurture a cow of oxen, and two sheep, and because of the abundance of milk, he shall eat butter; for everyone who is left in the midst of the land shall eat butter and honey. And it shall come to pass on that day, every place where a thousand vines were worth a thousand silver shekels, there shall be thorns and briers. With arrows and bows they shall come there, for thorns and briers shall cover the whole land.

The Puritans and the Awakening3 voices

With arrows and with bows shall men come thither,.... For fear of wild beasts, serpents, and scorpions, as Jarchi; or in order to hunt them, as others; or because of thieves and robbers, as Aben Ezra: because all the land shall become briers and thorns; among which such creatures, and such sort of men, would hide themselves.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The prophet Isaiah had his commission renewed in the year that king Uzziah died, ch. vi. Jotham his son reigned, and reigned well, sixteen years. All that time, no doubt, Isaiah prophesied as he was commanded, and yet we have not in this book any of his prophecies dated in the reign of Jotham; but this, which is put first, was in the days of Ahaz the son of Jotham.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This denotes a very sad change of the face of that pleasant land. But what melancholy change is there which sin will not make with a people? (6.) Where briers and thorns were wont to be of use and to do good service, even in the hedges, for the defence of the enclosed grounds, they shall be plucked up, and all laid in common.

The Nineteenth Century1 voice

With arrows and with bows ... - This is a continuation of the description of its desolation. So entirely would it be abandoned, so utterly desolate would it be, that it would become a vast hunting-ground. It would be covered with shrubs and trees that would afford a convenient covert for wild beasts; and would yield to its few inhabitants a subsistence, not by cultivation, but by the bow and the arrow. There can scarcely be a more striking description of utter desolation. But, perhaps, the long captivity of seventy years in Babylon literally fulfilled it.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּחִצִּ֥יםwith <the> arrows

    bachitzimH2671 →53 times

  • וּבַקֶּ֖שֶׁתand with <the> bow

    uvakeshetH7198 →76 times

  • יָ֣בוֹאanyone will go

    yavo'H935 →2568 times

  • שָׁ֑מָּהthere <towards>

    shamahH8033 →834 times

  • כִּי־for

    ki-H3588 →4482 times

  • שָׁמִ֥ירthorn[s]

    shamirH8068 →11 times

  • וָשַׁ֖יִתand bush[es]

    vashayitH7898 →7 times

  • תִּֽהְיֶ֥הit will be

    tihyehH1961 →3559 times

  • כָל־all

    khol-H3605 →5413 times

  • הָאָֽרֶץ׃the land

    haaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 27:3

    Take your weapons—your quiver and bow—and go out into the field to hunt some game for me.

    it leads to

    • Genesis 25:27–28

      When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home.

    • Genesis 10:9

      He was a mighty hunter before the LORD; so it is said, “Like Nimrod, a mighty hunter before the LORD.”

    • 1 Corinthians 6:12

      “Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.