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Isaiah 57:20

in Isaiah 57

But the wicked are like the storm-tossed sea, for it cannot be still, and its waves churn up mire and muck.

BSB

The same verse in ASV and KJV

ASV

But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt.

KJV

But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

This verse in Isaiah 57

Commentary

12 notes on this verse
That scripture did also tear and rend my soul in the midst of these distractions, The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked.

This site's exposition

I create the fruit of the lips

on Isaiah 57:19-21

I create the fruit of the lips gives the healing of verse 18 its content, praise created in a mouth that had none, and the fruit itself is named: Peace, peace to him that is far off, and to him that is near. The chapter's opening and closing now meet, the righteous man of verse 1 who entered into peace matched here by a peace offered to near and far alike, which the older commentators read toward Ephesians 2:17's peace to you which were afar off, and to them that were nigh, named as a connection rather than pressed as a quotation. Verse 20 answers the offer with its opposite, the wicked like the troubled sea that cannot rest, its waters casting up mire and dirt of their own motion, restless by nature rather than by circumstance. There is no peace, saith my God, to the wicked closes the chapter exactly where it began, the peace withheld from the wicked the same peace verse 1 said the righteous had already entered.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

Some understand this passage specifically about the Savior. But the impious, about whom we have spoken above, he compares to the sea, which can never be at rest, but even in the greatest calm, is tossed with broken waves onto the shores, and its end is mud and trampling.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

But the wicked are like a boiling sea that cannot rest, and its waves churn up mire and filth. There is no peace, says God, for the wicked. LXX: But the wicked will waver and cannot rest. There is no joy for the wicked, says the Lord God. But the wicked and the unjust will be tossed like a boiling sea and will never be able to rest.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

But the wicked are like the raging sea. Here he confirms what he had said about the wicked through a certain similitude. And first, he sets out the similitude itself: raging, that is, always fluctuating; and the waves thereof cast up dirt and mire, to …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They are under a frightful apprehension of guilt and wrath, that they cannot enjoy themselves; when they seem settled they are in disquietude, when they seem merry they are in heaviness; like Cain, who always dwelt in the land of shaking.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The wicked, wherever he is, in Babylon or in Jerusalem, carries about with him the principle of his own uneasiness, and is like the troubled sea. God healed those to whom he spoke peace (

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5 more voices on this verse

The Puritans and the Awakening1 voice

But the wicked are like the troubled sea, when it cannot rest,.... Disturbed by winds, storms, and hurricanes, when its waves rise, rage, and tumble about, and beat against the shore and sand, threatening to pass the bounds fixed for it.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when it cannot rest--rather, "for it can have no rest" (Job 15:20, &c.; English Version represents the sea as occasionally agitated; but the Hebrew expresses that it can never be at rest.

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AMONG the greatest privileges of the Believer in Christ are those choice blessings, rest and peace. Believing in Christ Jesus unto eternal life, he knows that his sin is pardoned, that he is a child of God, that Omnipotence will preserve him even to the end and that he will, by-and-by, be with Christ where he is not only to behold, but also to share His Glory forever and ever. Consequently his heart is at rest, for he leaves all that concerns him—whether in the present or the future—in the hands of his Heavenly Father, casting all his care upon Him who cares for him. And, therefore, he has peace, perfect peace, in his soul. This peace and rest which the Believer enjoys even here and now will deepen and increase until, in eternity, they will reach their perfection and the child of God will, forever and forevermore, in the blessed state above, be without even the slightest disturbance of heart and will rest in the Presence of God with his glorified spirit as full of joy as it can possibly be. The Apostle Paul truly writes, "We which have believed do enter into rest." But he also adds, just as truly, "There remains therefore a rest to the people of God." These choice privileges of rest and peace belong, however, exclusively to Believers. "The wicked" have no portion in them. They are, according to the testimony of Holy Writ, like the restless sea which is never quite quiet, even in its greatest calm—and is never to be trusted for a resting place, but, ever and anon, is lashed into fury, seething like the contents of a huge cauldron and hurling up from its depths the mire and dirt which have lain there unseen—such is the condition of the unregenerate heart of unrenewed man. There are two things in our text of which I am going to try to speak.
AMONG the greatest privileges of the Believer in Christ are those choice blessings, rest and peace. Believing in Christ Jesus unto eternal life, he knows that his sin is pardoned, that he is a child of God, that Omnipotence will preserve him even to the end and that he will, by-and-by, be with Christ where he is not only to behold, but also to share His Glory forever and ever.
But the wicked - All who are transgressors of the law and who remain unpardoned. The design of this is to contrast their condition with that of those who should enjoy peace. The proposition is, therefore, of the most general character. All the wicked are like the troubled sea. Whether prosperous or otherwise; rich or poor; bond or free; old or young; whether in Christian, in civilized, or in barbarous lands; whether living in palaces, in caves, or in tents; whether in the splendor of cities, or in the solitude of deserts; All are like the troubled sea.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָרְשָׁעִ֖יםand the wicked [people]

    vehareshaimH7563263 times

  • כַּיָּ֣ם[are] like the sea

    kaiyamH3220396 times

  • נִגְרָ֑שׁtossed

    nigrashH1644

  • כִּ֤יfor

    kiH35884482 times

  • הַשְׁקֵט֙to be quiet

    hashketH825241 times

  • לֹ֣אnot

    lo'H38085168 times

  • יוּכָ֔לit is able

    yukhalH3201194 times

  • וַיִּגְרְשׁ֥וּand they have tossed up

    vaiyigreshuH1644

  • מֵימָ֖יוwaters its

    meimavH4325581 times

  • רֶ֥פֶשׁmire

    refeshH7516

  • וָטִֽיט׃and mud

    vatitH2916

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 3:11

    Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.

    it leads to

    • Ecclesiastes 8:13

      Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.

    • James 2:13

      For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    • Psalms 120:3–4

      What will He do to you, and what will be added to you, O deceitful tongue?

    • Psalms 28:4

      Repay them according to their deeds and for their works of evil. Repay them for what their hands have done; bring back on them what they deserve.

    • Isaiah 48:22

      “There is no peace,” says the LORD, “for the wicked.”

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2886: “Restless! Peaceless!” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Bunyan, Grace Abounding to the Chief of Sinners; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.