Isaiah 42:14
in Isaiah 42“I have kept silent from ages past; I have remained quiet and restrained. But now I will groan like a woman in labor; I will at once gasp and pant.
BSB
The same verse in ASV and KJV ▾
ASV
I have long time holden my peace; I have been still, and refrained myself: now will I cry out like a travailing woman; I will gasp and pant together.
KJV
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
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This verse in Isaiah 42
Commentary
14 notes on this verseI have been still “Shall I keep silence for ever” - After מעולם meolam, in the copy which the Septuagint had before them, followed the word הלעולם, heleolam, εσιωπησα απ’ αιωνος· Μη και αει σιωπησομαι· according to MSS. Pachom. and 50. D. 2 and Edit. Complut., which word, הלעולם haleolam, has been omitted in the text by an easy mistake of a transcriber, because of the similitude of the word preceding. Shall I always keep silences like that of Juvenal: Semper ego auditor tantum? Shall I always be a hearer only?
This site's exposition
The LORD goes forth like a mighty one
on Isaiah 42:13-15
The gentle servant gives way to a warrior, The LORD goes forth like a mighty one. The LORD describes His long restraint, I have kept silent from ages past. The devastation turns the creation language of verse 5 to judgment, I will lay waste the mountains and hills.
This site's exposition
I have kept silent from ages past
Clarke follows the Septuagint, which adds a question whether God will keep silent forever, and thinks a Hebrew word fell out by a copyist's slip. The figure of labor joins pain to birth. The long quiet ends in the delivery of the new things declared at verse 9.
The record, by era
The Church Fathers5 voices
The one who speaks is now keeping quiet. He speaks in commandments; he keeps quiet in judgment.… How has he kept quiet, seeing that he spoke to say this very thing? He says, "I have kept quiet," and yet he does not keep quiet, because just by saying "I have kept quiet," God has not kept quiet. So then, Lord, I hear you speaking in so many commandments, as many sacred signs, so many pages, so many books. And then I hear you saying this, "I have kept quiet, will I keep quiet always?" So how have you kept quiet? Because I am not yet saying, "Come, you blessed of my Father, receive the kingdom." And I am not yet saying to the others, "Go into the eternal fire that has been prepared for the devil and his angels." And while I am not yet saying these things, I am already warning you that I am going to say them.
"Sweet and righteous is the Lord." You love [him] because he is sweet. You fear [him] because he is righteous. In a gentle voice, he said, "I have kept silence." But as a just person, "shall I always be silent?" "A Lord compassionate and merciful." Yes, indeed. Yet add, patient; yet add, and very compassionate.
Still, the saying of Isaiah has come to my mind: "I have kept silence; I shall not always keep silence and endure, shall I? I have been as patient as a woman in labor." May it be that we both receive the reward for our silence and acquire some power for refuting, so that, when we have given our proofs, we may dry up this bitter torrent of falsehood poured out against us. May we say, "Our souls have passed through a torrent," and, "If it has not been that the Lord was with us, when people rose up against us, perhaps they had swallowed us up alive, perhaps the waters had swallowed us up."
It is sufficiently discovered that He suffered shame for man's sake, to set him free from death; and that He exclaimed, as in the words of the prophet, "I have endured as a travailing woman." In very deed did He endure for our sakes sorrow, …
(Verses 14-15) I have always kept silent, I have been quiet, I have been patient: like a woman in labor, I will speak. I will scatter and devour together. I will make mountains and hills desolate, and I will dry up all their vegetation, and I will turn rivers into islands, and I will dry up ponds. LXX: Have I been silent from the beginning, will I always be silent and endure?
6 more voices on this verse
The Medieval Church2 voices
Which same truth he conveys by the Prophet in few words, saying, "I have long time holden my peace, I have been still and refrained myself; now will I cry like a travailing woman." For as we have already before said, a woman in travail with pain gives forth that which she bore for long in her inner parts, He then that for long time held his peace, 'crieth like a travailing woman,' in that the Judge that shall come, who for long bore with the deeds of men without taking vengeance, sooner or later brings to light with hotness of examination, as if with pain of mind, the sentence of direful visiting which He kept within. Therefore let none despise this Lamp, when it is out of sight, lest He burn up His despisers when He shineth from heaven. For to whomsoever He does not now burn to give pardon, He shall then assuredly burn to award punishment. Therefore because by grace from above we are vouchsafed the season of our calling, whilst there is still the room left, let us by altering our ways for the better flee from the wrath of Him, Who is every where present. For him alone that visitation fails to find, whom correction keeps in hiding.
Third, he sets out justice, for it is just that when he has long waited for the impenitent, he should swallow them all up at once: I have always held my peace: have I not dissembled? Have I not kept silence? (Job 3:26), I have …
The Puritans and the Awakening2 voices
The going forth of the gospel is thus represented, Rev. vi. Christ, in it, went forth conquering and to conquer. The ministry of the apostles is called their warfare; and they were the soldiers of Jesus Christ.
I have long time holden my peace,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Hab 1:2). cry like a travailing woman, &c.--Like a woman in parturition, who, after having restrained her breathing for a time, at last, overcome with labor pain, lets out her voice with a panting sigh; so Jehovah will give full vent to His long pent-up wrath. Translate, instead of "destroy . . . devour"; I will at once breathe hard and pant, namely, giving loose to My wrath.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I have long time holden my peace - This is the language of Yahweh, and it means that he had for a long time been patient and forbearing; but that now he would go forth as a warrior to overpower and destroy his foes. I will destroy - The word used here (from נשׁם nâsham) denotes properly to breathe hard, to pant, as a woman in travail; and then to breathe hard in any manner. It here denotes the hard breathing which is indicative of anger, or a purpose to execute vengeance. And devour at once - Margin, ‘Swallow,’ or ‘Sup up.’ The word שׁאף sha'aph means rather “to breathe hard, to pant, to blow, as in anger, or in the haste of pursuit.” The idea in the verse is, that Yahweh had for a long time restrained his anger against his foes, and had refrained from executing vengeance on them. But now he would rouse his righteous indignation, and go forth to accomplish his purposes in their destruction. All this language is descriptive of a hero or warrior; and is, of course, not to be regarded as applicable literally to God. He often uses the language of people, and speaks of his purposes under the image of human passions. But we are not to infer that the language is literally applicable to him, nor is it to be interpreted too strictly. It means, in general, that God would go forth with a fixed and settled purpose to destroy his foes.
How the passage was read
What the Jewish commentators add
I was silent from time immemorial Already for a long time I have been silent about the destruction of My Temple, and always..
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֶחֱשֵׁ֙יתִי֙ | hechesheiti | I have been silent | H2814 → | 16 times |
| מֵֽעוֹלָ֔ם | meolam | from a long time | H5769 → | 438 times |
| אַחֲרִ֖ישׁ | ʾacharish | I have kept silent | H2790 → | 74 times |
| אֶתְאַפָּ֑ק | ʾetapak | I have restrained myself | H662 → | 7 times |
| כַּיּוֹלֵדָ֣ה | kaiyoledah | like <the> [woman] giving birth | H3205 → | 496 times |
| אֶפְעֶ֔ה | ʾefeh | I groan | H6463 → | |
| אֶשֹּׁ֥ם | ʾeshom | I puff | H5395 → | |
| וְאֶשְׁאַ֖ף | veeshaf | and I may pant | H7602 → | |
| יָֽחַד׃ | yachad | together | H3162 → | 141 times |
הֶחֱשֵׁ֙יתִי֙I have been silent
hechesheitiH2814 →16 times
מֵֽעוֹלָ֔םfrom a long time
meolamH5769 →438 times
אַחֲרִ֖ישׁI have kept silent
ʾacharishH2790 →74 times
אֶתְאַפָּ֑קI have restrained myself
ʾetapakH662 →7 times
כַּיּוֹלֵדָ֣הlike <the> [woman] giving birth
kaiyoledahH3205 →496 times
אֶפְעֶ֔הI groan
ʾefehH6463 →
אֶשֹּׁ֥םI puff
ʾeshomH5395 →
וְאֶשְׁאַ֖ףand I may pant
veeshafH7602 →
יָֽחַד׃together
yachadH3162 →141 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 18:7Will not God bring about justice for His elect who cry out to Him day and night? Will He continue to defer their help?
it leads to
- 2 Peter 3:9
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
- Hebrews 10:35–37
So do not throw away your confidence; it holds a great reward.
- 1 Timothy 5:5
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
- Luke 11:13
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
- Jeremiah 20:11–13
But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting…
- 2 Peter 3:9
Through
Jeremiah 15:6You have forsaken Me, declares the LORD. You have turned your back. So I will stretch out My hand against you and I will destroy you; I am weary of showing compassion.
it leads to
- Jeremiah 7:24
Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.
- Zephaniah 1:4
“I will stretch out My hand against Judah and against all who dwell in Jerusalem. I will cut off from this place every remnant of Baal, the names of the idolatrous and pagan priests—
- Zechariah 7:11
But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing.
- Jeremiah 7:24
Where this verse is studied
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About Isaiah

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander of Alexandria, EPISTLES ON THE ARIAN HERESY 5:5; Augustine of Hippo, SERMON 47:4; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 33:7; Basil of Caesarea, LETTER 223; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Gregory the Dialogist, MORALS ON THE BOOK OF JOB 10:31; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
