Isaiah 40:7
in Isaiah 40The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass.
BSB
The same verse in ASV and KJV ▾
ASV
The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
KJV
The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.
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This verse in Isaiah 40
Commentary
7 notes on this verseThird, he shows the firmness of the divine word, indeed the people is grass: heaven and earth shall pass away: but my words shall not pass away (Luke 21:33).
This site's exposition
All flesh is grass
on Isaiah 40:6-8
A voice commands, cry, and the answer given is a verdict on all human strength, all flesh is grass, its finest bloom no more lasting than a wildflower. The grass withers and the flower fades when the spirit of the Lord blows upon it, the point repeated twice for emphasis, surely the people is grass. Peter quotes the whole saying at 1 Pet 1:24-25 and sets the imperishable word of the gospel against it, the word of our God that shall stand for ever, the two placed side by side as the chapter's own contrast of frailty and permanence.
The record, by era
The Church Fathers1 voice
(Verse 6 and following) The voice of one saying, Cry out. And I said, What shall I cry out? All flesh is grass, and all its glory is like the flower of the field. The grass withers, the flower falls; because the breath of the LORD blows upon it. Truly the people are grass. The grass withers, the flower falls; but the word of our God will stand forever. (LXX: The voice of one saying, Cry out. And I said, What shall I cry out? All flesh is grass, and all the glory of man is like the flower of grass.) The grass withers, and the flower falls; because the breath of the Lord blows upon it. Surely the people are grass. The grass withers, the flower falls. But the word of our God remains forever. This portion marked with asterisks is added from the Hebrew and Theodotion's edition. From this it is clear that it was either omitted by the LXX or gradually lost through the error of scribes, since both the preceding and following verses end with 'flower'. Above we have read, the Prophet saying: And I heard the voice of the Lord saying: Whom shall I send, and who will go to this people? And I said: Here I am, send me; and he said: Go and tell this people: Hearing you will hear, and will not understand: and seeing you will see, and will not perceive, and so on. After enduring a harsh preaching, now the voice of the Lord saying, he asks what he should shout, fearing similar things; and starting from the general, All flesh is grass, and all its glory like the flower of the grass, he comes to the particular, so that he may still say about the people: Truly the people are grass. […]
The Puritans and the Awakening1 voice
The grass withereth, the flower fadeth,.... And so does man, and all his glory and goodliness: because the Spirit of the Lord bloweth upon it: alluding to some impetuous and blasting wind blowing upon herbs and flowers, to the withering and fading of them; see Psa 103:15, legal ordinances ceased upon the pouring forth of the Spirit.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The grass withereth - Soon withers. Its beauty is soon gone. The flower fadeth - Soon fades; or fades when the wind of Yahweh passes over it. So is also with man. He loses his vigor, and dies at once when Yahweh takes away his strength and beauty. Because the spirit of the Lord bloweth upon it - This should be rendered, undoubtedly, ‘When the wind of Yahweh bloweth upon it.’ The word ‘spirit’ here does not suit the connection, and does not express the idea of the prophet.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
spirit of the Lord--rather, "wind of Jehovah" (Ps 103:16). The withering east wind of those countries sent by Jehovah (Jon 4:8). the people--rather, "this people" [LOWTH], which may refer to the Babylonians [ROSENMULLER]; but better, mankind in general, as in Isa 42:5, so Isa 40:6, "all flesh"; this whole race, that is, man.
quarantine:debris (2026-07-29) — starts-lowercase
The grass withereth - The whole of this verse is wanting in three of Kennicott’s and five of De Rossi’s MSS., and in a very correct and ancient MS. of my own, and also in the Septuagint and Arabic. Surely the people “Verily this people” - So the Syriac; who perhaps read העם הזה haam hazzeh. Because the spirit of the Lord “When the wind of Jehovah” - רוח יהוה ruach Jehovah, a wind of Jehovah, is a Hebraism, meaning no more than a strong wind. It is well known that a hot wind in the east destroys every green thing. Compare Psa 103:16. Two MSS. omit the word יהוה Yehovah, Jehovah.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יָבֵ֤שׁ | yavesh | it dries up | H3001 → | 59 times |
| חָצִיר֙ | chatzir | grass | H2682 → | 21 times |
| נָ֣בֵֽל | navel | it withers | H5034 → | 25 times |
| צִ֔יץ | tzitz | a flower | H6731 → | 15 times |
| כִּ֛י | ki | if | H3588 → | 4482 times |
| ר֥וּחַ | ruach | [the] breath of | H7307 → | 378 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| נָ֣שְׁבָה | nashevah | it blows | H5380 → | |
| בּ֑וֹ | bo | on it | ||
| אָכֵ֥ן | ʾakhen | truly | H403 → | 18 times |
| חָצִ֖יר | chatzir | [is] grass | H2682 → | 21 times |
| הָעָֽם׃ | haam | the people | H5971 → | 1873 times |
יָבֵ֤שׁit dries up
yaveshH3001 →59 times
חָצִיר֙grass
chatzirH2682 →21 times
נָ֣בֵֽלit withers
navelH5034 →25 times
צִ֔יץa flower
tzitzH6731 →15 times
כִּ֛יif
kiH3588 →4482 times
ר֥וּחַ[the] breath of
ruachH7307 →378 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
נָ֣שְׁבָהit blows
nashevahH5380 →
בּ֑וֹon it
bo
אָכֵ֥ןtruly
ʾakhenH403 →18 times
חָצִ֖יר[is] grass
chatzirH2682 →21 times
הָעָֽם׃the people
haamH5971 →1873 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
4 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 41:21His breath sets coals ablaze, and flames pour from his mouth.
it leads to
- Psalms 18:8
Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth.
- Isaiah 30:33
For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a…
- Psalms 18:12
From the brightness of His presence His clouds advanced— hailstones and coals of fire.
- Habakkuk 3:5
Plague went before Him, and fever followed in His steps.
- Psalms 18:8
Where this verse is studied
On this page
Studies7
On this verse
About Isaiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
