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Isaiah 40:7

in Isaiah 40

The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass.

BSB

The same verse in ASV and KJV

ASV

The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.

KJV

The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.

This verse in Isaiah 40

Commentary

7 notes on this verse

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

Third, he shows the firmness of the divine word, indeed the people is grass: heaven and earth shall pass away: but my words shall not pass away (Luke 21:33).

This site's exposition

All flesh is grass

on Isaiah 40:6-8

A voice commands, cry, and the answer given is a verdict on all human strength, all flesh is grass, its finest bloom no more lasting than a wildflower. The grass withers and the flower fades when the spirit of the Lord blows upon it, the point repeated twice for emphasis, surely the people is grass. Peter quotes the whole saying at 1 Pet 1:24-25 and sets the imperishable word of the gospel against it, the word of our God that shall stand for ever, the two placed side by side as the chapter's own contrast of frailty and permanence.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 6 and following) The voice of one saying, Cry out. And I said, What shall I cry out? All flesh is grass, and all its glory is like the flower of the field. The grass withers, the flower falls; because the breath of the LORD blows upon it. Truly the people are grass. The grass withers, the flower falls; but the word of our God will stand forever. (LXX: The voice of one saying, Cry out. And I said, What shall I cry out? All flesh is grass, and all the glory of man is like the flower of grass.) The grass withers, and the flower falls; because the breath of the Lord blows upon it. Surely the people are grass. The grass withers, the flower falls. But the word of our God remains forever. This portion marked with asterisks is added from the Hebrew and Theodotion's edition. From this it is clear that it was either omitted by the LXX or gradually lost through the error of scribes, since both the preceding and following verses end with 'flower'. Above we have read, the Prophet saying: And I heard the voice of the Lord saying: Whom shall I send, and who will go to this people? And I said: Here I am, send me; and he said: Go and tell this people: Hearing you will hear, and will not understand: and seeing you will see, and will not perceive, and so on. After enduring a harsh preaching, now the voice of the Lord saying, he asks what he should shout, fearing similar things; and starting from the general, All flesh is grass, and all its glory like the flower of the grass, he comes to the particular, so that he may still say about the people: Truly the people are grass. […]

The Puritans and the Awakening1 voice

The grass withereth, the flower fadeth,.... And so does man, and all his glory and goodliness: because the Spirit of the Lord bloweth upon it: alluding to some impetuous and blasting wind blowing upon herbs and flowers, to the withering and fading of them; see Psa 103:15, legal ordinances ceased upon the pouring forth of the Spirit.

The Nineteenth Century3 voices

The grass withereth - Soon withers. Its beauty is soon gone. The flower fadeth - Soon fades; or fades when the wind of Yahweh passes over it. So is also with man. He loses his vigor, and dies at once when Yahweh takes away his strength and beauty. Because the spirit of the Lord bloweth upon it - This should be rendered, undoubtedly, ‘When the wind of Yahweh bloweth upon it.’ The word ‘spirit’ here does not suit the connection, and does not express the idea of the prophet.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

spirit of the Lord--rather, "wind of Jehovah" (Ps 103:16). The withering east wind of those countries sent by Jehovah (Jon 4:8). the people--rather, "this people" [LOWTH], which may refer to the Babylonians [ROSENMULLER]; but better, mankind in general, as in Isa 42:5, so Isa 40:6, "all flesh"; this whole race, that is, man.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The grass withereth - The whole of this verse is wanting in three of Kennicott’s and five of De Rossi’s MSS., and in a very correct and ancient MS. of my own, and also in the Septuagint and Arabic. Surely the people “Verily this people” - So the Syriac; who perhaps read העם הזה haam hazzeh. Because the spirit of the Lord “When the wind of Jehovah” - רוח יהוה ruach Jehovah, a wind of Jehovah, is a Hebraism, meaning no more than a strong wind. It is well known that a hot wind in the east destroys every green thing. Compare Psa 103:16. Two MSS. omit the word יהוה Yehovah, Jehovah.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָבֵ֤שׁit dries up

    yaveshH300159 times

  • חָצִיר֙grass

    chatzirH268221 times

  • נָ֣בֵֽלit withers

    navelH503425 times

  • צִ֔יץa flower

    tzitzH673115 times

  • כִּ֛יif

    kiH35884482 times

  • ר֥וּחַ[the] breath of

    ruachH7307378 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • נָ֣שְׁבָהit blows

    nashevahH5380

  • בּ֑וֹon it

    bo

  • אָכֵ֥ןtruly

    ʾakhenH40318 times

  • חָצִ֖יר[is] grass

    chatzirH268221 times

  • הָעָֽם׃the people

    haamH59711873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

4 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 41:21

    His breath sets coals ablaze, and flames pour from his mouth.

    it leads to

    • Psalms 18:8

      Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth.

    • Isaiah 30:33

      For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a…

    • Psalms 18:12

      From the brightness of His presence His clouds advanced— hailstones and coals of fire.

    • Habakkuk 3:5

      Plague went before Him, and fever followed in His steps.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.