Hosea 7:9
in Hosea 7Foreigners consume his strength, but he does not notice. Even his hair is streaked with gray, but he does not know.
BSB
The same verse in ASV and KJV ▾
ASV
Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, and he knoweth it not.
KJV
Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
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This verse in Hosea 7
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Strangers have devoured his strength, and he knoweth it not - Like Samson, when, for sensual pleasure, he had betrayed the source of his strength and God had departed from him, lsrael knew not how or wherein his alliancs with the pagan had impaired his strength. He thought his losses at the hand of the enemy, passing wounds, which time would heal; he thought not of them, as tokens of God’s separation from him, that his time of trial was coming to its close, his strength decaying, his end at hand.
This site's exposition
a cake not turned
on Hosea 7:8-10
Ephraim mixed himself among the peoples, court and cult both looking outward for security, and the prophet's image for the result is a cake not turned, burned on one side and raw dough on the other, fit for nothing. Strangers devour his strength while gray hairs mark him as an old man who does not know it, a nation aging into weakness without noticing its own decline. Israel's pride testifies to his face, yet for all of it they do not return to the Lord their God, nor seek him, the chapter's recurring diagnosis that the coming judgment answers a settled refusal rather than mere ignorance.
The record, by era
The Church Fathers2 voices
Not content with these words, the blessed Anthony entered upon a wider field of discussion, and he said, "This way of life and this most lukewarm condition not only causes you the loss that I have spoken of, even though you yourself may not feel it now. You may even somehow say in keeping with a sentence from Proverbs: 'They strike me, but I did not grieve, and they mocked me, but I was unaware.' And remember what is said by the prophet Hosea: 'Aliens devoured his strength, and he himself did not even recognize it.' "
"Foreigners have devoured his strength, and he knew it not. Yea, gray hairs also are spread upon him, and he is not aware of it." LXX: "strangers have devoured his strength, and he knew it not: yea, gray hairs are here and there upon him, yet he knoweth not." The Assyrians and the Chaldeans have eaten up its strength, and whatever it could have in terms of power, they have devoured.
The Medieval Church1 voice
A commentator
Gregory the DialogistMorals on the Book of Job, Book XXXIV, Section 6 · Written before 604.
proposed
Strangers have devoured his strength, and he hath known it not. For by 'strangers' are usually understood apostate angels, who devour our strength, when they consume the virtue of the mind by perverting it. Which Ephraim both endured, and knew it not, because through the temptation of malignant spirits he both lost the strength of his mind, and understood not that he had lost it. Want therefore goes before the face of Leviathan, because he spoils by his temptation the minds of the careless, before he who is tempted knows his snares.
The Puritans and the Awakening2 voices
Their regardlessness of these warnings: He knows it not; he is not aware of the hand of God gone out against him; it is lifted up, but he will not see, Isa. xxvi. He does not know how near his ruin is, and takes no care to prevent it. Note, Stupidity under less judgments is a presage of greater coming.
Knoweth it not - He is not aware of the loss he hath sustained. Gray hairs - Of old age and declining strength are upon their kingdom.
5 more voices on this verse
The Puritans and the Awakening1 voice
Strangers have devoured his strength,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Strangers--foreigners: the Syrians and Assyrians (2Ki 13:7; 17:3-6). gray hairs--that is, symptoms of approaching national dissolution. are here and there upon--literally, "are sprinkled on" him. yet he knoweth not--Though old age ought to bring with it wisdom, he neither knows of his senile decay, nor has the true knowledge which leads to reformation.
THE Prophet here testified that the kingdom of Israel had learned the way of the surrounding heathen, and had polluted itself with their vices, and consequently the strength of the kingdom had decayed. He declares that he could discern signs of this decay—signs as manifest and certain as gray hairs which mark the decline of life—yet the inhabitants of the realm of Israel had not observed their decline, but had boasted of their strength when all the while it was departing from them.
THE Prophet here testified that the kingdom of Israel had learned the way of the surrounding heathen, and had polluted itself with their vices, and consequently the strength of the kingdom had decayed. He declares that he could discern signs of this decay—signs as manifest and certain as gray hairs which mark the decline of life—yet the inhabitants of the realm of Israel had not observed their decline, but had boasted of their strength when all the while it was departing from them. We need not go into any particulars as to that little kingdom which after awhile was swept away by Assyria, but there is no doubt that what happened unto them happens unto many a nation—it may happen unto our own! Before we are aware of it the scepter may depart from Britain. A general laxity of commercial morality may, by degrees, sap and undermine the foundation of our commerce and before we are aware, our industry may be crippled, our trade withdrawn and our position among the nations debased. If so, we shall fall by our sins, and by our sins alone. Certainly such has often been the case with churches. It was notoriously so with that presided over by the bishop of Rome. The sins of that modern Babylon came not all at once, but by slow degrees. First, it submitted itself to one vain dogma of man's invention. Then to a superstitious decree of a haughty council. Then to a third invention of a potent pontiff—and so by degrees the church apostatized until it ceased to be a church and became the persecutor of the saints! Thus after their own fashion has it been with some of our churches at home. Zealous and active, prayerful and united, they grew every day like cedars which the Lord has planted and they were a blessing to the neighborhood in which they stood.
Gray hairs are here and there upon him, yet he knoweth not - The kingdom is grown old in iniquity; the time of their captivity is at hand, and they are apprehensive of no danger. They are in the state of a silly old man, who through age and infirmities is become nearly bald, and the few remaining hairs on his head are quite gray. But he does not consider his latter end; is making no provision for that eternity on the brink of which he is constantly standing; does not apply to the sovereign Physician to heal his spiritual diseases; but calls in the doctors to cure him of old age and death! This miserable state and preposterous conduct we witness every day. O how fast does the human being cling to his native earth! Reader, hear the voice of an old man: - O my coevals! remnants of yourselves, Shall our pale withered hands be still stretched out? Trembling at once with eagerness and age; With avarice and ambition grasping-fast Grasping at air! For what hath earth beside? We want but little; nor That Little long.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָכְל֤וּ | ʾakhelu | they have consumed | H398 → | 810 times |
| זָרִים֙ | zarim | strangers | H2114 → | 77 times |
| כֹּח֔וֹ | kocho | strength his | H3581 → | |
| וְה֖וּא | vehu' | and he | H1931 → | 1879 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| יָדָ֑ע | yada' | he knows | H3045 → | 945 times |
| גַּם־ | gam- | also | H1571 → | 769 times |
| שֵׂיבָה֙ | seivah | gray hair | H7872 → | |
| זָ֣רְקָה | zarekah | it has sneaked in | H2236 → | |
| בּ֔וֹ | bo | on him | ||
| וְה֖וּא | vehu' | and he | H1931 → | 1879 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| יָדָֽע׃ | yada' | he knows | H3045 → | 945 times |
אָכְל֤וּthey have consumed
ʾakheluH398 →810 times
זָרִים֙strangers
zarimH2114 →77 times
כֹּח֔וֹstrength his
kochoH3581 →
וְה֖וּאand he
vehu'H1931 →1879 times
לֹ֣אnot
lo'H3808 →5168 times
יָדָ֑עhe knows
yada'H3045 →945 times
גַּם־also
gam-H1571 →769 times
שֵׂיבָה֙gray hair
seivahH7872 →
זָ֣רְקָהit has sneaked in
zarekahH2236 →
בּ֔וֹon him
bo
וְה֖וּאand he
vehu'H1931 →1879 times
לֹ֥אnot
lo'H3808 →5168 times
יָדָֽע׃he knows
yada'H3045 →945 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hosea 8:7For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.
it leads to
- Proverbs 22:8
He who sows injustice will reap disaster, and the rod of his fury will be destroyed.
- Job 4:8
As I have observed, those who plow iniquity and those who sow trouble reap the same.
- Galatians 6:7
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
- Nahum 1:3
The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath…
- Hosea 10:12–13
Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
- Proverbs 22:8
Through
Proverbs 23:35“They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”
it leads to
- Jeremiah 5:3
O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than…
- Isaiah 56:12
“Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”
- Jeremiah 5:3
Through
2 Kings 13:22And Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz.
it leads to
- 2 Kings 8:12
“Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword,…
- 2 Kings 8:12
About Hosea
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 830: “Gray Hairs” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XXXIV, Section 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 7:8-10; John Cassian, CONFERENCE 24:11.3; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
