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Hosea 11:4

in Hosea 11

I led them with cords of kindness, with ropes of love; I lifted the yoke from their necks and bent down to feed them.

BSB

The same verse in ASV and KJV

ASV

I drew them with cords of a man, with bands of love; and I was to them as they that lift up the yoke on their jaws; and I laid food before them.

KJV

I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

This verse in Hosea 11

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Hosea 11:3-4 · Written before 420.

"And I, as a foster father to Ephraim, carried them in my arms, and they did not know that I healed them. I drew them with cords of Adam, with the bonds of love. And I will be to them like one who lifts the yoke from their cheeks, and I inclined to him so he could eat." LXX: "And I gathered" ((or "placed")) Ephraim, I took him up on my arm; and they did not know that I healed them in the corruption of humans. I drew them with the cords of my love.

This site's exposition

they sacrificed unto Baalim

on Hosea 11:2-4

As they called them, so they went from them: the more the Lord called through Moses and the prophets, the further Israel walked into Baal worship, love answered with idolatry through the whole span of the nation's history. Verses 3-4 turn tender, the Lord as the parent who taught Ephraim to walk, took him by the arms, and healed him without his even knowing whose hand it was, drawing him with cords of a man and bands of love, the gentlest possible language for covenant discipline, lifting the yoke off the jaws and laying meat before him like a father feeding a child rather than a farmer driving an ox.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

COMMENTARY ON HOSEA 3:11 · Written before 420.

And as the lover of humankind I will draw them to believing in cords of love, just as that which is written in the Gospel: "No one comes to me unless the Father who sent me will have drawn him." But they thought that my light yoke was very heavy; and I bent toward them, leaving the kingdom of heaven so that I may eat with them, having assumed the human form. Or rather, I gave them my body as food; I was both food and table companion.

The Puritans and the Awakening2 voices

I drew them with cords of a man, with bands of love,.... As Ephraim is compared to a heifer in the preceding chapter, here he is said to be drawn; but not with such cords and bands as cattle are, but with such as men are; in a rational and gentle way, in a kind, loving, tender, humane, friendly, and fatherly way and manner; so the Lord drew Israel on in the wilderness, till he was brought to Canaan's land, by bestowing kind favours upon them, and by making precious promises to them.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Cords of man - With such kindness as best fits and most prevails with a man. I was to them - As a careful husband-man in due season takes the yoke from his labouring oxen, and takes off the muzzle with which they were kept from eating, when at work.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I drew them with cords of a man - This is a reference to leading strings, one end of which is held by the child, the other by the nurse, by which the little one, feeling some support, and gaining confidence, endeavors to walk.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

cords of a man--parallel to "bands of love"; not such cords as oxen are led by, but humane methods, such as men employ when inducing others, as for instance, a father drawing his child, by leading-strings, teaching him to go (Ho 11:1). I was . . . as they that take off the yoke on their jaws . . .

quarantine:debris (2026-07-29) — starts-lowercase

3 more voices on this verse

The Nineteenth Century3 voices

GOD, by the mouth of His Prophet, is here expostulating with His people for their ungrateful rebellion against Him. He had not treated them in a harsh, tyrannical, overbearing manner, else there might have been some excuse for their revolt. But His rule had always been gentle, tender, and full of pity. Therefore, for them to disobey Him was the very height of wanton wickedness. The Lord had never made His people to suffer hard bondage in mortar and in brick as Pharaoh did, yet we do not find that they raised an insurrection against the Egyptian tyrant. They gave their backs to the burdens, and they bore the lash of the taskmaster without turning upon the hands which oppressed them. But when the Lord was gracious to them and delivered them out of the house of bondage, they murmured in the wilderness, and were justly called by Moses, "rebels." They had no such burdens to bear under the government of God as those which loaded the nations under their kings, and yet they willfully determined to have a king for themselves. No taxes were squeezed from them, no servile service was demanded at their hands. Their thank offerings and sacrifices were not ordained upon a scale of oppression. Their liberty was all but boundless—their lives were spent in peace and happiness, every man under his own vine and fig tree—none making them afraid. Yet, since other nations bowed before the rule of despotic kings, these foolish people were not content till they had raised up between them and the Divine government a ruler who would take their daughters to be confectioners in his kitchen, and their sons to be servants in his court. God bore with their ill manners, and gave them a king in His anger.
GOD, by the mouth of His Prophet, is here expostulating with His people for their ungrateful rebellion against Him. He had not treated them in a harsh, tyrannical, overbearing manner, else there might have been some excuse for their revolt. But His rule had always been gentle, tender, and full of pity. Therefore, for them to disobey Him was the very height of wanton wickedness. The Lord had never made His people to suffer hard bondage in mortar and in brick as Pharaoh did, yet we do not find that they raised an insurrection against the Egyptian tyrant.
I drew them with the cords of a man - o: “Wanton heifers such as was Israel, are drawn with ropes; but although Ephraim struggled against Me, I would not draw him as a beast, but I drew him as a man, (not a servant, but a son) with cords of love.” “Love is the magnet of love.” : “The first and chief commandment of the law, is not of fear, but of love, because He willeth those whom He commandeth, to be sons rather than servants.” : “Our Lord saith, ‘No man cometh unto Me, except the father who hath sent me, draw him.’ He did not say, lead ‘him,’ but ‘draw him.’ This violence is done to the heart, not to the body. Why marvel? Believe and thou comest; love and thou art drawn. Think it not a rough and uneasy violence: it is sweet, alluring; the sweetness draws thee. Is not a hungry sheep drawn, when the grass is shewn it? It is not, I ween, driven on in body, but is bound tight by longing. So do thou too come to Christ. Do not conceive of long journeyings. When thou believest, then thou comest. For to Him who is everywhere, people come by loving, not by traveling.” So the Bride saith, “draw me and I will run after Thee” Son 1:4. “How sweet,” says Augustine, when converted, “did it at once become to me, to want the sweetnesses of those toys; and what I feared to be parted from, was now a joy to part with. For Thou didst cast them forth from me, Thou true and highest Sweetness. […]

How the passage was read

What the Jewish commentators add

with cords of a man I constantly drew them with tender cords with which a man draws his son; i.e., drawing mercifully. Jonathan, too, rendered it in this manner.
Rashi: France, 1040–1105 · Rashi on Hosea 11:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
But I sent to train Ephraim, he took them etc. I sent a leader before them who would train them gently.
Rashi: France, 1040–1105 · Rashi on Hosea 11:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּחַבְלֵ֨יwith cords of

    bechavleiH2256

  • אָדָ֤םhumankind

    ʾadamH120551 times

  • אֶמְשְׁכֵם֙I drew them

    ʾemshekhemH4900

  • בַּעֲבֹת֣וֹתwith ropes of

    baavototH5688

  • אַהֲבָ֔הlove

    ʾahavahH16038 times

  • וָאֶהְיֶ֥הand I was

    vaehyehH19613559 times

  • לָהֶ֛םto them

    lahem

  • כִּמְרִ֥ימֵיlike [those who] lift

    kimrimeiH7311190 times

  • עֹ֖ל<of> a yoke

    ʾolH5923

  • עַ֣לon

    ʾalH59215755 times

  • לְחֵיהֶ֑םjaws their

    lecheihemH3895

  • וְאַ֥טand I incline

    veatH5186

  • אֵלָ֖יוto him

    ʾelavH4135510 times

  • אוֹכִֽיל׃I feed [him]

    ʾokhilH398810 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 5:14

    For Christ’s love compels us, because we are convinced that One died for all, therefore all died.

    it leads to

    • Galatians 2:20

      I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…

    • Romans 14:7–9

      For none of us lives to himself alone, and none of us dies to himself alone.

  • Through

    John 12:32

    And I, when I am lifted up from the earth, will draw everyone to Myself.”

    it leads to

    • John 3:14

      Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,

    • John 8:28

      So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father…

    • 1 Peter 2:24

      He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

    • 1 John 2:2

      He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

  • Through

    Isaiah 63:9

    In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days…

    it leads to

    • Exodus 33:14

      And the LORD answered, “My Presence will go with you, and I will give you rest.”

    • Exodus 23:20–21

      Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.

Where this verse is studied

About Hosea

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 934: “Bands Of Love” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 11:3-4; Jerome, COMMENTARY ON HOSEA 3:11; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.