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Haggai 2:20

in Haggai 2

For the second time that day, the twenty-fourth day of the month, the word of the LORD came to Haggai, saying,

BSB

The same verse in ASV and KJV ▾

ASV

And the word of Jehovah came the second time unto Haggai in the four and twentieth day of the month, saying,

KJV

And again the word of the Lord came unto Haggai in the four and twentieth day of the month, saying,

This verse in Haggai 2

Commentary

7 notes on this verse
And again the word of the Lord came unto Haggai,.... Or a "second" (s) time, even on the same day as the former: in the four and twentieth day of the month; of the ninth month Chisleu, Hag 2:10, saying; as follows: (s) שנית "secundo", V. L. Pagninus, Montanus, Junius & Tremellius, Piscator, Cocceius; "secunda vice", Burkius.

This site's exposition

For the second time that day

on Haggai 2:20-23

The fourth word, to Zerubbabel alone, returns to the shaking of verse 6. The promise “I will make you like My signet ring” reverses Jeremiah 22:24, where the LORD pulled Coniah, grandfather of Zerubbabel, from His hand. Zerubbabel stands in the genealogies of Christ (Matthew 1:12, Luke 3:27).

This site's exposition

For the second time that day

The fourth word comes to Haggai on the same day as the third. John Gill names the month as Kislev, the ninth. The priests heard a ruling that day, and Zerubbabel now hears a promise.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Haggai · Written before 420.

proposed

(Verse 19, 20.) Set your hearts from this day forward, from the twenty-fourth day of the ninth month, from the day on which the foundation of the Lord's temple was laid, set it on your hearts. Is the seed still in the barn? And yet the fig tree, the vine, the pomegranate, and the olive tree have not yielded fruit. From this day on I will bless you.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In the temple Jesus Christ was daily preached, Acts v. 42 . Now the ministration of righteousness and life by the gospel was unspeakably more glorious than the law, which was a ministration of death and condemnation, 2 Cor. iii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the L ORD of hosts. 8 The silver is mine, and the gold is mine, saith the L ORD of hosts. 9 The glory of this latter house shall be greater than of the former, saith the L ORD of hosts: and in this place will I give peace, saith the L ORD of hosts.

quarantine:scripture (2026-07-29) — scripture-overlap:89%@v7-9

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Again the word of the Lord came - This was a second communication in the same day.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֨יand it came

    vayhiH1961 →3559 times

  • דְבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָ֤ה׀Yahweh

    yahwehH3068 →6520 times

  • שֵׁנִית֙a second [time]

    shenitH8145 →

  • אֶל־to

    ʾel-H413 →5510 times

  • חַגַּ֔יHaggai

    chagaiH2292 →11 times

  • בְּעֶשְׂרִ֧יםon [day] twenty

    beesrimH6242 →315 times

  • וְאַרְבָּעָ֛הand four

    vearbaahH702 →318 times

  • לַחֹ֖דֶשׁof the month

    lachodeshH2320 →284 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Haggai

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jerome, Commentary on Haggai; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.