Habakkuk 1:10
in Habakkuk 1They scoff at kings and make rulers an object of scorn. They laugh at every fortress and build up siege ramps to seize it.
BSB
The same verse in ASV and KJV ▾
ASV
Yea, he scoffeth at kings, and princes are a derision unto him; he derideth every stronghold; for he heapeth up dust, and taketh it.
KJV
And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
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This verse in Habakkuk 1
Commentary
6 notes on this verseAlas! they will make nothing of them. They shall scoff (he shall, so it is in the original, meaning Nebuchadnezzar, who being puffed up with his successes, shall scoff) at the kings and commanders of the forces that think to make head against him; and the princes shall be a scorn to them, so unequal a match shall they appear to be.
This site's exposition
gather the captivity as the sand
on Habakkuk 1:9-11
They shall come all for violence... they shall gather the captivity as the sand describes an invasion that takes kings, princes, and strongholds as sport, deriding fortifications it does not need to respect. Verse 11 turns from description to indictment, then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god, the Chaldean crediting his own idol for a victory the true Lord had granted him. Henry and Gill read this line as the turning hinge of the whole book, the instrument of judgment becoming guilty in the moment it forgets whose hand raised it up.
The record, by era
The Church Fathers1 voice
(Verse 6 onwards) For behold, I will raise up the Chaldeans, a bitter and hasty nation, who march through the breadth of the earth to take possession of dwelling places that are not theirs. They are feared and dreaded; their justice and dignity proceed from themselves. Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. They all come for violence; their faces forward; they gather captives like sand. At kings they scoff, and at rulers they laugh.
The Puritans and the Awakening1 voice
And they shall scoff at the kings,....
The Nineteenth Century2 voices
They shall scoff at the kings - No power shall be able to stand before them. It will be only as pastime to them to take the strongest places. They will have no need to build formidable ramparts: by sweeping the dust together they shall make mounts sufficient to pass over the walls and take the city.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And they - literally, “he,” the word stands emphatically, he, alone against all the kings of the earth Shall scoff at the kings - and all their might taking them away or setting them up at his pleasure and caprice, subduing them as though in sport And princes - literally, grave and majestic Shall be a scorn unto them - i. e. him. Compare Job 41:29. So Nebuchadnezzar bound Jehoiakim 2Ch 36:6; Dan 1:2 “in fetters to carry him to Babylon;” then, on his submission made him for three years a tributary king 2Ki 24:1, then on his rebellion sent bands of Chaldees and other tributaries against him 2Ki 24:2; and then, or when Nebuchadnezzar took Jehoiachin, Jeremiah’s prophecy was fulfilled, that he should “be buried with the burial of an ass, dragged and cast forth beyond the gates of Jerusalem Jer 22:19, his dead body cast out in the day to the heat and in the night to the frost” Jer 36:30. On the one hand, the expression “slept with his fathers” does not necessarily imply that Jehoiakim died a peaceful death, since it is used of Ahab 1Ki 22:40 and Amaziah 2Ki 14:20, 2Ki 14:22 (in the other, Jeremiah’s prophecy was equally fulfilled, if the insult to his corpse took place when Nebuchadnezzar took away Jehoiachin three months after his father’s death. See Daniel. Josephus attributes both the death and disgrace to Nebuchadnezzar: Ant. x. 6. 3), then Nebuchadnezzar took away Jehoiachin; then Zedekiah. He had also many kings captive with him in Babylon. For on his decease Evil-Merodach brought Jehoiachin out of his prison after 27 years of imprisonment, “and set his throne above the throne of the kings that were with him in Babylon” 2Ki 25:27-28. Daniel says also to Nebuchadnezzar Dan 2:37-38; Dan 4:22, “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power and strength and glory. […]
How the passage was read
What the Jewish commentators add
And they shall mock the kings shall mock them. Every expression of קַלָּסָה is an expression for the speech of those speaking about another; some [of these speeches] are for good, and some for bad - parledic in O.F.
1 more on this passage, in their own words ▾
Then a spirit goes further Then, when they see their way prospering, a spirit of guilt goes further and passes over them. Now what is the spirit?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהוּא֙ | vehu' | and it | H1931 → | 1879 times |
| בַּמְּלָכִ֣ים | bamelakhim | <in> <the> kings | H4428 → | |
| יִתְקַלָּ֔ס | yitkalas | it derides | H7046 → | |
| וְרֹזְנִ֖ים | verozenim | and rulers | H7336 → | |
| מִשְׂחָ֣ק | mischak | [are] laughter | H4890 → | |
| ל֑וֹ | lo | to it | ||
| ה֚וּא | hu' | it | H1931 → | 1879 times |
| לְכָל־ | lekhol | at every | H3605 → | 5413 times |
| מִבְצָ֣ר | mivtzar | fortress | H4013 → | |
| יִשְׂחָ֔ק | yischak | it laughs | H7832 → | |
| וַיִּצְבֹּ֥ר | vaiyitzbor | and it heaped up | H6651 → | |
| עָפָ֖ר | ʾafar | earth | H6083 → | |
| וַֽיִּלְכְּדָֽהּ׃ | vaiyilkedah | and it captured it | H3920 → |
וְהוּא֙and it
vehu'H1931 →1879 times
בַּמְּלָכִ֣ים<in> <the> kings
bamelakhimH4428 →
יִתְקַלָּ֔סit derides
yitkalasH7046 →
וְרֹזְנִ֖יםand rulers
verozenimH7336 →
מִשְׂחָ֣ק[are] laughter
mischakH4890 →
ל֑וֹto it
lo
ה֚וּאit
hu'H1931 →1879 times
לְכָל־at every
lekholH3605 →5413 times
מִבְצָ֣רfortress
mivtzarH4013 →
יִשְׂחָ֔קit laughs
yischakH7832 →
וַיִּצְבֹּ֥רand it heaped up
vaiyitzborH6651 →
עָפָ֖רearth
ʾafarH6083 →
וַֽיִּלְכְּדָֽהּ׃and it captured it
vaiyilkedahH3920 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 14:16Those who see you will stare; they will ponder your fate: “Is this the man who shook the earth and made the kingdoms tremble,
it leads to
- Jeremiah 50:23
How the hammer of the whole earth lies broken and shattered! What a horror Babylon has become among the nations!
- Psalms 58:10–11
The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked.
- Jeremiah 51:20–23
“You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin.
- Jeremiah 50:23
Through
2 Chronicles 36:10In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…
it leads to
- Jeremiah 37:1
Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim.
- Jeremiah 37:1
Through
Jeremiah 32:24See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting…
it leads to
- Deuteronomy 4:26
I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it,…
- Joshua 23:15–16
But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the calamity He has threatened, until He has destroyed you from…
- Jeremiah 33:4
For this is what the LORD, the God of Israel, says about the houses of this city and the palaces of the kings of Judah that have been torn down for defense against the…
- Jeremiah 32:36
Now therefore, about this city of which you say, ‘It will be delivered into the hand of the king of Babylon by sword and famine and plague,’ this is what the LORD, the God…
- Deuteronomy 4:26
Where this verse is studied
On this page
Studies3
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About Habakkuk
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Habakkuk; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
