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Genesis 40:12

in Genesis 40

Joseph replied, “This is the interpretation: The three branches are three days.

BSB

The same verse in ASV and KJV

ASV

And Joseph said unto him, This is the interpretation of it: the three branches are three days;

KJV

And Joseph said unto him, This is the interpretation of it: The three branches are three days:

This verse in Genesis 40

Commentary

4 notes on this verse
And Joseph said unto him, this is the interpretation of it,.... Of the dream: the three branches are three days; signify three days, or, as Jarchi expresses it, are a sign of three days; which Joseph could know only by divine revelation; for there is no more likeness between branches and days, than between them and months or years, and bid as fair to signify one as the other, if the interpretation depended on similarity, or bare conjecture.

This site's exposition

The three branches are three days

on Genesis 40:12-13

Gill points out that three branches would serve as well for three months or three years, and the reading is given to Joseph. He tells the cupbearer that Pharaoh will lift up his head within three days and restore him to his office. The same words about the head return six verses on.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The visions that are for the comfort of God's saints are for a great while to come, and relate to things that are very far off, while the foresights of others, like this recorded there, look but three days before them.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The three branches are three days - That is, The three branches signify three days; so, this Is my body, that is, this bread signifies or represents my body; this cup is my blood, Represents my blood; a form of speech frequently used in the sacred writings, for the Hebrew has no proper word by which our terms signifies, represents, etc., are expressed; therefore it says such a thing Is, for represents, points out, etc. And because several of our ancestors would understand such words in their true, genuine, critical, and sole meaning, Queen Mary, Bishops Gardiner, Bonner, and the rest of that demoniacal crew, reduced them to ashes in Smithfield and elsewhere!

How the passage was read

What the Jewish commentators add

שלשת ימים, when reflecting on the meaning of the dream Joseph realised that whatever it presaged would occur very soon. He surmised this from the speed with which the blossom on the vine in the dream had turned into fully ripened grapes and wine.
Radak: Provence, 1160–1235 · Radak on Genesis 40:12:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • לוֹ֙to <the> him

    lo

  • יוֹסֵ֔ףJoseph

    yosefH3130213 times

  • זֶ֖הthis

    zehH20881180 times

  • פִּתְרֹנ֑וֹ[is] interpretation its

    pitronoH66235 times

  • שְׁלֹ֙שֶׁת֙[the] three

    sheloshetH7969432 times

  • הַשָּׂ֣רִגִ֔יםthe branches

    hasarigimH8299

  • שְׁלֹ֥שֶׁת[are] three

    sheloshetH7969432 times

  • יָמִ֖יםdays

    yamimH31172304 times

  • הֵֽם׃they

    hemH1992553 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 7:14

    His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.”

    it leads to

    • Joshua 2:9

      and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting…

    • 2 Kings 7:6–7

      For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the…

    • Numbers 23:5

      Then the LORD put a message in Balaam’s mouth, saying, “Return to Balak and give him this message.”

  • Through

    Genesis 41:12

    Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually.

    it leads to

    • Genesis 37:36

      Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.

    • Genesis 40:12–19

      Joseph replied, “This is the interpretation: The three branches are three days.

    • Genesis 39:20

      So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,

    • Genesis 39:1

      Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.

  • Through

    Genesis 40:18

    Joseph replied, “This is the interpretation: The three baskets are three days.

    it leads to

    • 1 Corinthians 11:24

      and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.