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Genesis 38:21

in Genesis 38

He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered.

BSB

The same verse in ASV and KJV ▾

ASV

Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.

KJV

Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.

This verse in Genesis 38

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Where is the harlot that was openly by the wayside? - Our translators often render different Hebrew words by the same term in English, and thus many important shades of meaning, which involve traits of character, are lost. In Gen 38:15, Tamar is called a harlot, זונה zonah, which, as we have already seen, signifies a person who prostitutes herself for money. In this verse she is called a harlot in our version; but the original is not זונה but קדשה kedeshah, a holy or consecrated person, from קדש kadash, to make holy, or to consecrate to religious purposes.

This site's exposition

the shrine prostitute who was beside the road

on Genesis 38:21-23

Hirah asks for the woman with a different word from the one the writer used. He asks after a qedeshah, a woman consecrated to a shrine, where verse 15 called her a zonah, a common prostitute. The men of Enaim answer that no shrine prostitute has been there. Judah drops the search to keep from being laughed at.

The record, by era

The Puritans and the Awakening1 voice

Then he asked the men of that place,....

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁאַ֞לand he asked

    vaiyishalH7592 →171 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אַנְשֵׁ֤י[the] men of

    ʾansheiH582 →566 times

  • מְקֹמָהּ֙place her

    mekomahH4725 →401 times

  • לֵאמֹ֔ר<to> saying

    lemorH559 →5305 times

  • אַיֵּ֧הwhere?

    ʾaiyehH346 →45 times

  • הַקְּדֵשָׁ֛ה[is] the cult prostitute

    hakedeshahH6948 →5 times

  • הִ֥ואshe

    hi'H1931 →1879 times

  • בָעֵינַ֖יִם[was] at <the> Enaim

    vaeinayimH5879 →

  • עַל־at

    ʾal-H5921 →5755 times

  • הַדָּ֑רֶךְthe road

    hadarekhH1870 →707 times

  • וַיֹּ֣אמְר֔וּand they said

    vaiyomeruH559 →5305 times

  • לֹא־not

    lo'-H3808 →5168 times

  • הָיְתָ֥הshe was

    hayetahH1961 →3559 times

  • בָזֶ֖הin this [place]

    vazehH2088 →1180 times

  • קְדֵשָֽׁה׃a cult prostitute

    kedeshahH6948 →5 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.