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Genesis 21:16

in Genesis 21

Then she went off and sat down nearby, about a bowshot away, for she said, “I cannot bear to watch the boy die!” And as she sat nearby, she lifted up her voice and wept.

BSB

The same verse in ASV and KJV

ASV

And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept.

KJV

And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

This verse in Genesis 21

Commentary

6 notes on this verse

This site's exposition

Early in the morning, Abraham got up

on Genesis 21:14-16

Early in the morning Abraham got up, the same words that open 22:3 when he sets out for Moriah. Hagar wandered until the water in the skin was gone, left the boy under the bushes and sat a bowshot away, saying she could not bear to watch the boy die. Jamieson, Fausset and Brown read Ishmael here as about seventeen.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verse 15, 16.) And she put the boy under a tree, and went and sat opposite him, as if shooting an arrow. She said, 'I will not see the death of my child.' And she sat opposite him. And immediately it happened: The boy cried out, and wept, and God heard the voice of the boy from the place where he was. And the Angel of God called to Hagar from heaven, and so on, let no one move.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), though God had told her, before he was born, that he should live to be a man, a great man. We are apt to forget former promises, when present providences seem to contradict them; for we live by sense.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And she went and sat her down over against him, a good way off,....

The Nineteenth Century2 voices

BRIEFLY LET US REHEARSE the circumstances. The child Isaac was, according to God’s word, to be the heir of Abraham. Ishmael, the elder son of Abraham, by the bondwoman Hagar, resided at home with his father till he was about eighteen years of age; but when he began to mock and scoff at the younger child whom God had ordained to be the heir, it became needful that he and his mother should be sent away from Abraham’s encampment.
BRIEFLY LET US REHEARSE the circumstances. The child Isaac was, according to God’s word, to be the heir of Abraham. Ishmael, the elder son of Abraham, by the bondwoman Hagar, resided at home with his father till he was about eighteen years of age; but when he began to mock and scoff at the younger child whom God had ordained to be the heir, it became needful that he and his mother should be sent away from Abraham’s encampment. It might have seemed unkind and heartless to have sent them forth, but God having arranged to provide for them sent a divine command which at once rendered their expulsion necessary, and certified its success. We may rest assured that whatever God commands he will be quite certain to justify. He knew it would be no cruelty to Hagar or Ishmael to be driven into independence, and he gave a promise which secured them everything which they desired. “Also of the son of the bondwoman will I make a great nation;” and again, “I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.” Had they both been able to go forth from Abraham’s tent in faith they might have trodden the desert with a joyous footstep, fully assured that he who bade them go, and he who promised that he would bless them, would be certain to provide all things needful for them. Early in the morning they were sent forth on their journey, with as much provision as they could carry, and probably they intended to make their way to Egypt, from which Hagar had come. They may have lost their way; at any rate, they are spoken of as wandering. Their store of food became exhausted, the water in the skin bottle was all spent; both of them felt the fatigue of the wilderness, and the heat of the pitiless sand; they were both faint and weary, and the younger utterly failed.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֵּלֶךְ֩and she went

    vatelekhH19801546 times

  • וַתֵּ֨שֶׁבand she sat

    vateshevH34271079 times

  • לָ֜הּfor <the> herself

    lah

  • מִנֶּ֗גֶדfrom before

    minegedH5048151 times

  • הַרְחֵק֙at a distance

    harchekH7368

  • כִּמְטַחֲוֵ֣יlike [the] shooters of

    kimtachaveiH2909

  • קֶ֔שֶׁתa bow

    keshetH719876 times

  • כִּ֣יfor

    kiH35884482 times

  • אָֽמְרָ֔הshe said

    ʾamerahH5595305 times

  • אַל־may not

    ʾal-H408724 times

  • אֶרְאֶ֖הI look

    ʾerehH72001300 times

  • בְּמ֣וֹתon [the] death of

    bemotH4194156 times

  • הַיָּ֑לֶדthe boy

    haiyaledH320689 times

  • וַתֵּ֣שֶׁבand she sat

    vateshevH34271079 times

  • מִנֶּ֔גֶדfrom before

    minegedH5048151 times

  • וַתִּשָּׂ֥אand she lifted up

    vatisa'H5375656 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • קֹלָ֖הּvoice her

    kolahH6963506 times

  • וַתֵּֽבְךְּ׃and she wept

    vatevekH1058114 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 49:15

    “Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!

    it leads to

    • Psalms 103:13

      As a father has compassion on his children, so the LORD has compassion on those who fear Him.

    • Isaiah 44:21

      Remember these things, O Jacob, for you are My servant, O Israel. I have made you, and you are My servant; O Israel, I will never forget you.

    • Matthew 7:11

      So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!

    • Jeremiah 31:20

      Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares…

    • Hosea 11:1

      When Israel was a child, I loved him, and out of Egypt I called My son.

  • Through

    Genesis 29:11

    Then Jacob kissed Rachel and wept aloud.

    it leads to

    • Genesis 33:4

      Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

      Reached by 2 separate paths from here.

  • Through

    Ruth 1:9

    May the LORD enable each of you to find rest in the home of your new husband.” And she kissed them as they wept aloud

    it leads to

    • Ruth 3:1

      One day Ruth’s mother-in-law Naomi said to her, “My daughter, should I not seek a resting place for you, that it may be well with you?

    • Acts 20:37

      They all wept openly as they embraced Paul and kissed him.

Where this verse is studied

About Genesis

Hagar and Ishmael in the Wilderness — Gustave Doré, Doré's English Bible (1866), public domain
Hagar and Ishmael in the Wilderness — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 974: “Compassion for Souls” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.